Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards' theology? The answer comes in Edwards' insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trinity, and this divine communicativeness was for Edwards the explanation for why God created the universe. More specifically, however, Edwards believed that God's communication carries with it the Trinitarian hallmark of "harmony." This hallmark is not always east to discern, even for the regenerate. Edwards' lifelong project-as demonstrated by the common purpose of all three unfinished "Great Works"-was to interpret the harmony found in and among the several media of revelation.

With the aim of envisioning new horizons for a theology of glory, this book offers fresh biblical, theological, and scientific perspectives on the subject of divine self-revelation and human response to the manifestations of divine presence. The first four chapters explore the biblical origins of divine glory within the nation of Israel, the glorious encounter between Moses and God, and the Christological dimensions of glory in Johannine and Pauline writings. These chapters demonstrate how the biblical text inherently weaves aspects of creation, calling, covenant relationship, revelation, Christology, ecclesiology, and eschatology into a remarkable tapestry of divine glory. Five theological essays cover the role of the Holy Spirit and the worshipful response of believers to the glory of God, as well as expositions on the glory-themed writings of Jonathan Edwards, Karl Barth, Oscar Romero, and Etty Hillesum. These theological writers provoke challenging questions by emphasizing how the theme of glory paradoxically encompasses both otherworldly perfection and worldly sinfulness. This book concludes with two chapters that focus on the natural and physical sciences, revealing how God's glory is displayed in the heavens and on earth. The chapters in this book demonstrate the importance of the subject of divine glory in the study of the nature of the triune God.

Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards' theology? The answer comes in Edwards' insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trinity, and this divine communicativeness was for Edwards the explanation for why God created the universe. More specifically, however, Edwards believed that God's communication carries with it the Trinitarian hallmark of "harmony." This hallmark is not always east to discern, even for the regenerate. Edwards' lifelong projectGCoas demonstrated by the common purpose of all three unfinished "Great Works"GCowas to interpret the harmony found in and among the several media of revelation.