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Originally published in 1926, a complement to the author's Outline
of Psychology, this book surveys the field of neurotic and mental
disorders in so far as they are not due to gross organic lesions.
It discusses this principal types of mental process that are
abnormal or disorderly in the sense that they are departures from
the fully waking processes of the normal mind, seeking to
understand them in terms of the general principles laid down in the
earlier volume. Sleep, the influence of drugs and suggestion,
conflict and repression, automatisms and somnambulisms, morbid
fears, obsessions and impulsions, perversions, delusions,
exaltation and depression, multiple personalities, psycho-therapy,
and the schools of abnormal psychology - these and many others are
the topics discussed from the point of view, not of medical
practice, but of psychological theory. A book, not for the medical
expert only, but for every man or woman interested in the riddle of
human personality.
First published in 1927, the preface reads: "It is directed to men
and women of goodwill who are not completely satisfied with
themselves, who believe that by taking thought they may add,
however little, to their moral stature and to their efficiency in
working towards whatever goals they may have adopted. The book is
an essay in practical morals and is not at all concerned with
ethical theories." A fascinating glimpse into psychology and morals
from the early twentieth century, including chapters for young
people, parents and children, husbands and wives!
Originally published in 1926, a complement to the author's Outline
of Psychology, this book surveys the field of neurotic and mental
disorders in so far as they are not due to gross organic lesions.
It discusses this principal types of mental process that are
abnormal or disorderly in the sense that they are departures from
the fully waking processes of the normal mind, seeking to
understand them in terms of the general principles laid down in the
earlier volume. Sleep, the influence of drugs and suggestion,
conflict and repression, automatisms and somnambulisms, morbid
fears, obsessions and impulsions, perversions, delusions,
exaltation and depression, multiple personalities, psycho-therapy,
and the schools of abnormal psychology - these and many others are
the topics discussed from the point of view, not of medical
practice, but of psychological theory. A book, not for the medical
expert only, but for every man or woman interested in the riddle of
human personality.
This book, first published 1931, examines the attitudes surrounding
the natural sciences at the time of writing, and contends that an
unreflective belief in the power of science, and especially in
humanity's capacity to turn such knowledge to noble ends, could
lead to catastrophic results for human civilisation. Commenting on
the forced industrialisation in Russia, India and China that was
proceeding with little regard for human life at the time, the
unsustainable inequality generated by modern Western capitalism and
many other related issues, the author argues that it is necessary
to devote the same energy to the resolution of social problems as
to scientific research and development. His thesis, though
expounded with reference to concrete situation different from our
own, is nonetheless as relevant today as it was when first
published.
First published in 1927, the preface reads: "It is directed to men
and women of goodwill who are not completely satisfied with
themselves, who believe that by taking thought they may add,
however little, to their moral stature and to their efficiency in
working towards whatever goals they may have adopted. The book is
an essay in practical morals and is not at all concerned with
ethical theories." A fascinating glimpse into psychology and morals
from the early twentieth century, including chapters for young
people, parents and children, husbands and wives!
Originally published in 1929, McDougall examines the pertinent
conflict between religion and science. His work exhibits the
failure of scientists to explain human action mechanistically (the
essence of modern materialism), establishes purposive action as a
type of event radically different from all mechanistic events, and
justifies the belief in teleological causation without which there
can be neither religion nor morals. This title will be of interest
to students of both the Humanities and Sciences, particularly those
studying psychology and philosophy.
On its first publication in 1908 this pioneer book received
immediate acclaim and was thought to have probably done more than
any other single publication to stimulate study of the foundations
of social behaviour. Professor McDougall was the most powerful
advocate of an idealistic outlook on human life and activity, and
his ideas continued to attract attention even when published in
paperback form in 1960.
From the Preface: 'In these few lectures delivered in the
University of London (May 1935) I have returned to the always
interesting, but generally quite futile, task of criticizing the
teachings of Professor Sigmund Freud and his school. On the present
occasion my criticisms are made with ruthless frankness, in
accordance with the policy I have recently adopted. I have realized
too late that I might have done more for my chosen science, had I
from the first spoken with a less modest voice.' Originally
published in 1936, two years before the author's death, this title
is a critique of the teachings of Freud and his school from a
social psychology standpoint. It has several appendices which
include the examining of 'Totem and Taboo' and the Oedipus complex.
This book, first published 1931, examines the attitudes surrounding
the natural sciences at the time of writing, and contends that an
unreflective belief in the power of science, and especially in
humanity's capacity to turn such knowledge to noble ends, could
lead to catastrophic results for human civilisation. Commenting on
the forced industrialisation in Russia, India and China that was
proceeding with little regard for human life at the time, the
unsustainable inequality generated by modern Western capitalism and
many other related issues, the author argues that it is necessary
to devote the same energy to the resolution of social problems as
to scientific research and development. His thesis, though
expounded with reference to concrete situation different from our
own, is nonetheless as relevant today as it was when first
published.
First published in 1932, the original blurb states: "This is a
simplified condensation of the author's two volumes, An Outline of
Psychology and An Outline of Abnormal Psychology, which together
give a comprehensive survey of the principles and findings of
modern psychology. This is designed as an introduction to the
scientific study of man and society for those who have not time or
inclination to pursue the more recondite problems of mind. It is
suitable for college use in the introductory course. It
concentrates on the dynamics of the human organism and aims to give
the student that minimum acquaintance with psychology without which
he is not fitted to be a citizen of the modern world." Today it can
be read and enjoyed in its historical context.
Originally published in 1929, McDougall examines the pertinent
conflict between religion and science. His work exhibits the
failure of scientists to explain human action mechanistically (the
essence of modern materialism), establishes purposive action as a
type of event radically different from all mechanistic events, and
justifies the belief in teleological causation without which there
can be neither religion nor morals. This title will be of interest
to students of both the Humanities and Sciences, particularly those
studying psychology and philosophy.
On its first publication in 1908 this pioneer book received
immediate acclaim and was thought to have probably done more than
any other single publication to stimulate study of the foundations
of social behaviour. Professor McDougall was the most powerful
advocate of an idealistic outlook on human life and activity, and
his ideas continued to attract attention even when published in
paperback form in 1960.
From the Preface: 'In these few lectures delivered in the
University of London (May 1935) I have returned to the always
interesting, but generally quite futile, task of criticizing the
teachings of Professor Sigmund Freud and his school. On the present
occasion my criticisms are made with ruthless frankness, in
accordance with the policy I have recently adopted. I have realized
too late that I might have done more for my chosen science, had I
from the first spoken with a less modest voice.' Originally
published in 1936, two years before the author's death, this title
is a critique of the teachings of Freud and his school from a
social psychology standpoint. It has several appendices which
include the examining of 'Totem and Taboo' and the Oedipus complex.
First published in 1932, the original blurb states: "This is a
simplified condensation of the author's two volumes, An Outline of
Psychology and An Outline of Abnormal Psychology, which together
give a comprehensive survey of the principles and findings of
modern psychology. This is designed as an introduction to the
scientific study of man and society for those who have not time or
inclination to pursue the more recondite problems of mind. It is
suitable for college use in the introductory course. It
concentrates on the dynamics of the human organism and aims to give
the student that minimum acquaintance with psychology without which
he is not fitted to be a citizen of the modern world." Today it can
be read and enjoyed in its historical context.
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The Group Mind
William McDougall
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R1,114
Discovery Miles 11 140
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Ships in 10 - 15 working days
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