Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Introduction to Philosophy (volume 27 of Heidegger's Complete Works) presents Heidegger's lecture course delivered in the winter semester of 1928-1929 at the University of Freiburg, translated into English for the first time by William McNeil. In this lecture series, Heidegger explores two major themes: the relation between philosophy and science and the relation between philosophy and Weltanschauung (worldview). Through extensive analyses of truth, unconcealment, and transcendence, he delves into topics that would expand into his later work. From being-with and community to the phenomenon of world and the "play" of world, Heidegger covers a wide range of philosophical concepts with unprecedented clarity and profound insight. Introduction to Philosophy offer an encounter with a true master at work.

Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language (Dreyfus and Guignon); three of the essays have never been published in English before (Grondin, Kisiel, and ThomS), and two of the essays provide previews of works in progress by major scholars (Dreyfus and Kisiel).

It can be easily argued that the radical nature and challenge of Heidegger's thinking is grounded in his early embrace of the phenomenological method as providing an access to concrete lived experience (or 'factical life', as he calls it) beyond the imposition of theoretical constructs such as 'subject' and 'object', 'mind' and 'body'. Yet shortly after the publication of his ground-breaking work Being and Time, Heidegger appears to abandon phenomenology as the method of philosophy. Why? Heidegger is conspicuously quiet on this issue. Here William McNeill examines the question of the fate of phenomenology in Heidegger's thinking, and its transformation into a 'thinking of being' that regards its task as that of 'letting be'. The relation between phenomenology and 'letting be', McNeill argues, is by no means a straightforward one. It poses the question of whether, and to what extent, Heidegger's thought of his middle and late periods still needs phenomenology in order to accomplish its task-and if so, what kind of phenomenology. What becomes of phenomenology in the course of Heidegger's thinking?

It can be easily argued that the radical nature and challenge of Heidegger's thinking is grounded in his early embrace of the phenomenological method as providing an access to concrete lived experience (or 'factical life', as he calls it) beyond the imposition of theoretical constructs such as 'subject' and 'object', 'mind' and 'body'. Yet shortly after the publication of his ground-breaking work Being and Time, Heidegger appears to abandon phenomenology as the method of philosophy. Why? Heidegger is conspicuously quiet on this issue. Here William McNeill examines the question of the fate of phenomenology in Heidegger's thinking, and its transformation into a 'thinking of being' that regards its task as that of 'letting be'. The relation between phenomenology and 'letting be', McNeill argues, is by no means a straightforward one. It poses the question of whether, and to what extent, Heidegger's thought of his middle and late periods still needs phenomenology in order to accomplish its task-and if so, what kind of phenomenology. What becomes of phenomenology in the course of Heidegger's thinking?

Originally published in 1915, this book presents the content of the Leslie Stephen Lecture for that year, which was delivered by William Macneile Dixon at Cambridge University. This book will be of value to anyone with an interest in poetry, history and literary criticism.

The History of Beyng belongs to a series of Martin Heidegger's reflections from the 1930s that concern how to think about being not merely as a series of occurrences, but as essentially historical or fundamentally as an event. Beginning with Contributions to Philosophy (Of the Event), these texts are important for their meditations on the oblivion and abandonment of being, politics, and race, and for their incisive critique of power, force, and violence. Originally published in 1998 as volume 69 of Heidegger's Complete Works, this English translation opens new avenues for understanding the trajectory of Heidegger's thinking during this crucial time.

Martin Heidegger's 1941-1942 lecture course on Friedrich Hoelderlin's hymn, "Remembrance," delivered immediately following his confrontation with Nietzsche, lays out a detailed plan for the interpretation of Hoelderlin's poetry in which remembrance is a central concern. With its emphasis on the "free use of the national" and the "holy of the fatherland," the course marks an important progression in Heidegger's political thought. In addition to its startlingly innovative analyses of greeting, the festive, and the dream, the text provides Heidegger's fullest elaboration of the structure of commemorative thinking in relationship to time and the possibility of an "other beginning." This English translation by William McNeill and Julia Ireland completes the series of Heidegger's major lecture courses on Hoelderlin.

Martin Heidegger s 1934 1935 lectures on Friedrich Holderlin s hymns "Germania" and "The Rhine" are considered the most significant among Heidegger s lectures on Holderlin. Coming at a crucial time in his career, the text illustrates Heidegger s turn toward language, art, and poetry while reflecting his despair at his failure to revolutionize the German university and his hope for a more profound revolution through the German language, guided by Holderlin s poetry. These lectures are important for understanding Heidegger s changing relation to politics, his turn toward Nietzsche, his thinking about the German language, and his breakthrough to a new kind of poetic thinking. First published in 1980 as volume 39 of Heidegger s Complete Works, this graceful and rigorous English-language translation will be widely discussed in continental philosophy and literary theory."

The essays collected in this volume take a new look at the role of language in the thought of Martin Heidegger to reassess its significance for contemporary philosophy. They consider such topics as Heidegger's engagement with the Greeks, expression in language, poetry, the language of art and politics, and the question of truth. Heidegger left his unique stamp on language, giving it its own force and shape, especially with reference to concepts such as Dasein, understanding, and attunement, which have a distinctive place in his philosophy. -- Indiana University Press

In "Europe's Steppe Frontier, "acclaimed historian William H. McNeill analyzes the process whereby the thinly occupied grasslands of southeastern Europe were incorporated into the bodies-social of three great empires: the Ottoman, the Austrian, and the Russian. McNeill benefits from a New World detachment from the bitter nationality quarrels of the late nineteenth and early twentieth century which inspired but also blinded most of the historians of the region. Moreover, the unique institutional adjustments southeastern Europeans made to the frontier challenge cast indirect light upon the peculiarities of the North American frontier experience.

This is the first time that a seminal collection of fourteen essays by Martin Heidegger (originally published in German under the title Wegmarken) has appeared in English in its complete form. The volume includes new or first-time translations of seven essays, and thoroughly revised, updated versions of the other seven. They will prove an essential resource for all students of Heidegger, whether they work in philosophy, literary theory, religious studies or intellectual history.