Synopsis: For over four hundred years, the city of Geneva has been important in Western history. The character of this city--steady, serious, erudite, clannish, and proud--has remained virtually unchanged since Calvin's time, the heroic age when she first became famous. Professor Monter relates the "success story" of this fascinating city through a fresh synthesis of printed and archival sources. In the sixteenth century, Geneva succeeded in winning and maintaining her independence, a feat unique in Reformation Europe. Into this special environment came Calvin--and his triumph was the result of a brilliant mind and an undeviating will being placed in the midst of the crude and confused surroundings of a revolutionary commune. Professor Monter explores the components of Geneva's and Calvin's fame in a number of ways. First, he outlines the history of the city from the early sixteenth century to Calvin's death in 1564, showing the tumultuous environment of the city where Calvin worked and the means by which local opposition to Calvin dissolved. He next describes the principal institutions and social groups of Calvin's Geneva: the established church, the civil government, and the foreign refugee communities. Finally, he assesses Calvin's legacy to Geneva and discusses the workings of Calvinism after its founder's death. As a whole, Calvin's Geneva is a revealing portrait of a major city and an acute analysis of its effect on one of the most important men in the sixteenth century. Author Biography: E. William Monter (PhD Princeton, 1963) is Professor of Early-Modern Europe at Northwestern University. He is an internationally renowned early-modern social historian who has worked on a wide variety of subjects, including witchcraft, the Inquisition, women's history, and perceived deviance, with special reference to France, Switzerland, and Spain. He is the recipient of numerous awards, including Guggenheim and NEH fellowships, and membership in the Institute for Advanced Study.

Cultural exchange, the dynamic give and take between two or more cultures, has become a distinguishing feature of modern Europe. This was already an important feature to the elites of the fifteenth, sixteenth and seventeenth centuries and it played a central role in their fashioning of self. The cultures these elites exchanged and often integrated with their own were both material and immaterial; they included palaces, city-dwellings, paintings, sculptures, ceramics, dresses and jewellery, but also gestures, ways of sitting, standing and walking, and dances. In this innovative and well-illustrated 2007 volume all this lively exchange is traced from Bruges, Augsburg and Istanbul to Italy; from Italy to Paris, Amsterdam, Dresden, Novgorod and Moscow; and even from Brazil to Rouen. This volume, which reveals how a first European identity was forged, will appeal to cultural and art historians, as well as social and cultural anthropologists.

This original look at the French Reformation pits immovable object--the French appellate courts or parlements--against irresistible force--the most dynamic forms of the Protestant Reformation. Without the slightest hesitation, the high courts of Renaissance France opposed these religious innovators. By 1540, the French monarchy had largely removed the prosecution of heresy from ecclesiastical courts and handed it to the parlements. Heresy trials and executions escalated dramatically. But within twenty years, the irresistible force had overcome the immovable object: the prosecution of Protestant heresy, by then unworkable, was abandoned by French appellate courts.

Until now no one has investigated systematically the judicial history of the French Reformation. William Monter has examined the myriad encounters between Protestants and judges in French parlements, extracting information from abundant but unindexed registers of official criminal decisions both in Paris and in provincial capitals, and identifying more than 425 prisoners condemned to death for heresy by French courts between 1523 and 1560. He notes the ways in which Protestants resisted the French judicial system even before the religious wars, and sets their story within the context of heresy prosecutions elsewhere in Reformation Europe, and within the long-term history of French criminal justice.

First published in 2007, this volume explores the importance of correspondence and communication to cultural exchanges in early modern Europe. Leading historians examine the correspondence of scholars, scientists, spies, merchants, politicians, artists, collectors, noblemen, artisans, and even illiterate peasants. Geographically the volume ranges across the whole of Europe, occasionally going beyond its confines to investigate exchanges between Europe and Asia or the New World. Above all, it studies the different networks of exchange in Europe and the various functions and meanings that correspondence had for members of different strata in European society during the early age of printing. This entails looking at different material supports from manuscripts and printed letters to newsletters and at different types of exchanges from the familial, scientific and artistic to political and professional correspondence. This is a ground-breaking reassessment of the status of information in early modern Europe and a major contribution to the field of information and communication.

As transfer points between different economic and cultural zones, cities are crucial to shaping processes of cultural exchange. Urban culture embraces cultural traits borrowed or imported from afar and those of local neighbourhoods, professions and social groups, yet it also offers possibilities for the survival of minority identities. This volume compares the characteristics and patterns of change in the spaces, sites and building, which expressed and shaped inter-cultural relationships within the cities of early modern Europe, especially in their ethnic, religious and international dimensions. A central theme is the role of foreigners and the spaces and buildings associated with them from ghettos, churches and hospitals to colleges, inns and markets. Individual studies include Greeks in Italian cities and London; the 'Cities of Jews' in Italy and the place of ghettos in the European imagination; and the contributions of foreign merchants to the growth of Amsterdam as a commercial metropolis.

Cultural exchange, the dynamic give and take between two or more cultures, has become a distinguishing feature of modern Europe. This was already an important feature to the elites of the fifteenth, sixteenth and seventeenth centuries and it played a central role in their fashioning of self. The cultures these elites exchanged and often integrated with their own were both material and immaterial; they included palaces, city-dwellings, paintings, sculptures, ceramics, dresses and jewellery, but also gestures, ways of sitting, standing and walking, and dances. In this innovative and well-illustrated 2007 volume all this lively exchange is traced from Bruges, Augsburg and Istanbul to Italy; from Italy to Paris, Amsterdam, Dresden, Novgorod and Moscow; and even from Brazil to Rouen. This volume, which reveals how a first European identity was forged, will appeal to cultural and art historians, as well as social and cultural anthropologists.

Religious beliefs, their practice and expression, were fundamental to the cultural fabric of early modern Europe. They were representations of belonging, identity, power and social meaning. In the era of Europe's reformations and subsequent confessionalizations coinciding with its first colonial empires and its conflictual relations with other faiths on its eastern borderlands, this volume, first published in 2007, examines the role of religion as a vehicle for cultural conflict, cohabitation and cultural exchange. Essays by leading historians show the complexity and diversity of the processes of religious differentiation that contributed to the making of modern Europe, with case studies ranging from Transylvania and Lithuania to Spain and Portugal and from Italy to England. The volume will appeal to scholars in early modern European history, history of religion, as well as social and cultural history.

In this lively and pathbreaking book, William Monter sketches Europe's increasing acceptance of autonomous female rulers between the late Middle Ages and the French Revolution. Monter surveys the governmental records of Europe's thirty women monarchs--the famous (Mary Stuart, Elizabeth I, Catherine the Great) as well as the obscure (Charlotte of Cyprus, Isabel Clara Eugenia of the Netherlands)--describing how each of them achieved sovereign authority, wielded it, and (more often than men) abandoned it. Monter argues that Europe's female kings, who ruled by divine right, experienced no significant political opposition despite their gender.

Religious beliefs, their practice and expression, were fundamental to the cultural fabric of early modern Europe. They were representations of belonging, identity, power and social meaning. In the era of Europe's reformations and subsequent confessionalizations coinciding with its first colonial empires and its conflictual relations with other faiths on its eastern borderlands, this volume, first published in 2007, examines the role of religion as a vehicle for cultural conflict, cohabitation and cultural exchange. Essays by leading historians show the complexity and diversity of the processes of religious differentiation that contributed to the making of modern Europe, with case studies ranging from Transylvania and Lithuania to Spain and Portugal and from Italy to England. The volume will appeal to scholars in early modern European history, history of religion, as well as social and cultural history.

As transfer points between different economic and cultural zones, cities are crucial to shaping processes of cultural exchange. Urban culture embraces cultural traits borrowed or imported from afar and those of local neighbourhoods, professions and social groups, yet it also offers possibilities for the survival of minority identities. First published in 2007, this volume compares the characteristics and patterns of change in the spaces, sites and building, which expressed and shaped inter-cultural relationships within the cities of early modern Europe, especially in their ethnic, religious and international dimensions. A central theme is the role of foreigners and the spaces and buildings associated with them from ghettos, churches and hospitals to colleges, inns and markets. Individual studies include Greeks in Italian cities and London; the 'Cities of Jews' in Italy and the place of ghettos in the European imagination; and the contributions of foreign merchants to the growth of Amsterdam as a commercial metropolis.

First published in 2007, this volume explores the importance of correspondence and communication to cultural exchanges in early modern Europe. Leading historians examine the correspondence of scholars, scientists, spies, merchants, politicians, artists, collectors, noblemen, artisans, and even illiterate peasants. Geographically the volume ranges across the whole of Europe, occasionally going beyond its confines to investigate exchanges between Europe and Asia or the New World. Above all, it studies the different networks of exchange in Europe and the various functions and meanings that correspondence had for members of different strata in European society during the early age of printing. This entails looking at different material supports from manuscripts and printed letters to newsletters and at different types of exchanges from the familial, scientific and artistic to political and professional correspondence. This is a ground-breaking reassessment of the status of information in early modern Europe and a major contribution to the field of information and communication.

Frontiers of Heresy is among the first major English-language contributions to the history of the Spanish Inquisition since Henry Charles Lea completed his classic curvey eighty years ago. Focusing on the lands beyond Castile, Professor Monter analyzes the activities of the Holy Office during an ‘Aragonese Century’ (1530–1630) when these frontier tribunals were its most active elements. This ‘other’ Spanish Inquisition virtually ignored converted Jews and their descendants, but brutally harassed Moriscos and immigrant workers from France; it executed nearly as many people for sodomy as for heresy. Despite opposition from local elites, the Inquisition performed many services for the king, sending thousands of heretics to the galleys and even capturing horse-smugglers along the Pyrenees. Frontiers of Heresy is based upon an immense variety of archival sources, and represents a significant reappraisal of one of the most important yet misunderstood institutions of early modern Europe.