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This title presents an exploration of the life and philosophical
reflections of this complex Stoic philosopher and Roman emperor.
This book is a clear and concise introduction to the Roman Emperor
Marcus Aurelius Antoninus. His one major surviving work, often
titled 'meditations' but literally translated simply as 'to
himself', is a series of short, sometimes enigmatic reflections
divided seemingly arbitrarily into twelve books and apparently
written only to be read by him. For these reasons Marcus is a
particularly difficult thinker to understand. His musings, framed
as 'notes to self' or 'memoranda', are the exhortations of an
earnest, conscientious Stoic burdened with the onerous
responsibilities of ruling an entire empire. William O. Stephens
lucidly sketches Marcus Aurelius' upbringing, family relations,
rise to the throne, military campaigns, and legacy, situating his
philosophy amidst his life and times, explicating the factors
shaping Marcus' philosophy, and clarifying key themes in the
Memoranda. Specifically designed to meet the needs of students
seeking a thorough understanding of this key figure and his major
work, "Marcus Aurelius: A Guide for the Perplexed" is the ideal
guide for understanding this Stoic author - the only philosopher
who was also an emperor. "Continuum's Guides for the Perplexed" are
clear, concise and accessible introductions to thinkers, writers
and subjects that students and readers can find especially
challenging - or indeed downright bewildering. Concentrating
specifically on what it is that makes the subject difficult to
grasp, these books explain and explore key themes and ideas,
guiding the reader towards a thorough understanding of demanding
material.
For anyone approaching the Encheiridion of Epictetus for the first
time, this book provides a comprehensive guide to understanding a
complex philosophical text. Including a full translation and clear
explanatory commentaries, Epictetusâs âEncheiridionâ
introduces readers to a hugely influential work of Stoic
philosophy. Scott Aikin and William O. Stephens unravel the core
themes of Stoic ethics found within this ancient handbook. Focusing
on the core themes of self-control, seeing things as they are,
living according to nature, owning oneâs roles and fulfilling the
responsibilities that those roles entail, the authors elucidate the
extremely challenging ideas in Epictetusâs brisk chapters.
Divided into five distinct parts, this book provides readers with:
- A new translation of the Encheiridion by William O. Stephens. - A
new introduction to ancient Stoicism, its system of concepts, and
the ancient figures who shaped it. - A fresh treatment of the
notorious and counter-intuitive âStoic paradoxesâ. - An
accessible overview of the origin and historical context of the
Encheiridion. - Detailed commentaries on each chapter of the
Encheiridion that clarify its recurring themes and highlight their
interconnections. - Careful attention to the presentation of the
arguments embedded in Epictetusâs aphoristic style. - A
thoughtful discussion of serious criticisms of Epictetusâs
Stoicism and replies to these objections. Written with clarity and
authority, Epictetusâs âEncheiridionâ provides a foundation
from which readers can understand this important text and engage
with the fundamental questions of Stoic philosophy and ethics. This
guide will aid teachers of Epictetus, students encountering
Stoicism for the first time, and readers seeking a greater
understanding of Stoic ethics.
Shortly after Aristotle's death, ancient philosophy shifted away
from abstract technical issues and focused on the more practical
moral question of how to be happy. While many schools of thought
arose on the subject, Stoicism and Epicureanism dominated the
philosophical landscape for nearly 500 years, often locked in
bitter rivalry with each other. Epicureanism advised pursing
pleasure as a means to happiness, and Stoicism held that true
happiness could only be achieved by accepting one's assigned lot in
life. The lasting impact of these philosophies is seen from that
fact that even today 'Stoic' and 'Epicurean' are household words.
Although the founder of Stoicism was an obscure Greek philosopher
who wrote nothing on the subject, his school consistently attracted
more followers than its Epicurean counterpart. Little, in fact,
survives of early Stoicism, and our knowledge of it comes largely
from a few later Stoics. In this unique book, William O. Stephens
explores the moral philosophy of Epictetus, a former Roman slave
and dynamic Stoic teacher whose writings are the most compelling
defence of ancient Stoicism that exists. Epictetus' philosophy
dramatically captures the spirit of Stoicism by examining our
greatest human disappointments, such as the death of a loved one.
Stephens shows how, for Epictetus, happiness results from focusing
our concern on what is up to us while not worrying about what is
beyond our control. He concludes that the strength of Epictetus'
philosophy lies in his conception of happiness as freedom from
fear, worry, grief, and dependence upon luck.
This text remains the only English translation of Bonhoeffer's
classic, definitive examination of Epictetus's ethics. Thorough,
knowledgeable, perceptive, and accessible, the unity of this book
and its thematic presentation make it an invaluable resource for
both scholars and general readers eager to apply Stoic thinking in
their daily lives. The translation is crisp, clear, consistent, and
very readable. Careful attention to the details and nuances of the
German as well as the Greek of Epictetus make this an excellent
achievement. This new edition includes a useful biography of
Bonhoeffer, a new overview of the last twenty years of scholarship
on Epictetus, and an extensive bibliography. It is essential
reading for students taking courses on ancient Hellenistic or Roman
philosophy, their instructors, and any non-academics who want to
learn Stoicism.
This text remains the only English translation of Bonhoeffer's
classic, definitive examination of Epictetus's ethics. Thorough,
knowledgeable, perceptive, and accessible, the unity of this book
and its thematic presentation make it an invaluable resource for
both scholars and general readers eager to apply Stoic thinking in
their daily lives. The translation is crisp, clear, consistent, and
very readable. Careful attention to the details and nuances of the
German as well as the Greek of Epictetus make this an excellent
achievement. This new edition includes a useful biography of
Bonhoeffer, a new overview of the last twenty years of scholarship
on Epictetus, and an extensive bibliography. It is essential
reading for students taking courses on ancient Hellenistic or Roman
philosophy, their instructors, and any non-academics who want to
learn Stoicism.
From bookshelves overflowing with self-help books to scholarly
treatises on neurobiology to late-night infomercials that promise
to make you happier, healthier, and smarter with the acquisition of
just a few simple practices, the discourse of habit is a staple of
contemporary culture high and low. Discussion of habit, however,
tends to neglect the most fundamental questions: What is habit?
Habits, we say, are hard to break. But what does it mean to break a
habit? Where and how do habits take root in us? Do only humans
acquire habits? What accounts for the strength or weakness of a
habit? Are habits something possessed or something that possesses?
We spend a lot of time thinking about our habits, but rarely do we
think deeply about the nature of habit itself. Aristotle and the
ancient Greeks recognized the importance of habit for the
constitution of character, while readers of David Hume or American
pragmatists like C.S. Peirce, William James, and John Dewey know
that habit is a central component in the conceptual framework of
many key figures in the history of philosophy. Less familiar are
the disparate discussions of habit found in the Roman Stoics,
Thomas Aquinas, Michel de Montaigne, Rene Descartes, Gilles
Deleuze, French phenomenology, and contemporary Anglo-American
philosophies of embodiment, race, and gender, among many others.
The essays gathered in this book demonstrate that the philosophy of
habit is not confined to the work of just a handful of thinkers,
but traverses the entire history of Western philosophy and
continues to thrive in contemporary theory. A History of Habit:
From Aristotle to Bourdieu is the first of its kind to document the
richness and diversity of this history. It demonstrates the
breadth, flexibility, and explanatory power of the concept of habit
as well as its enduring significance. It makes the case for habit's
perennial attraction for philosophers, psychologists, and
sociologists.
From bookshelves overflowing with self-help books to scholarly
treatises on neurobiology to late-night infomercials that promise
to make you happier, healthier, and smarter with the acquisition of
just a few simple practices, the discourse of habit is a staple of
contemporary culture high and low. Discussion of habit, however,
tends to neglect the most fundamental questions: What is habit?
Habits, we say, are hard to break. But what does it mean to break a
habit? Where and how do habits take root in us? Do only humans
acquire habits? What accounts for the strength or weakness of a
habit? Are habits something possessed or something that possesses?
We spend a lot of time thinking about our habits, but rarely do we
think deeply about the nature of habit itself. Aristotle and the
ancient Greeks recognized the importance of habit for the
constitution of character, while readers of David Hume or American
pragmatists like C.S. Peirce, William James, and John Dewey know
that habit is a central component in the conceptual framework of
many key figures in the history of philosophy. Less familiar are
the disparate discussions of habit found in the Roman Stoics,
Thomas Aquinas, Michel de Montaigne, Rene Descartes, Gilles
Deleuze, French phenomenology, and contemporary Anglo-American
philosophies of embodiment, race, and gender, among many others.
The essays gathered in this book demonstrate that the philosophy of
habit is not confined to the work of just a handful of thinkers,
but traverses the entire history of Western philosophy and
continues to thrive in contemporary theory. A History of Habit:
From Aristotle to Bourdieu is the first of its kind to document the
richness and diversity of this history. It demonstrates the
breadth, flexibility, and explanatory power of the concept of habit
as well as its enduring significance. It makes the case for habit's
perennial attraction for philosophers, psychologists, and
sociologists.
For anyone approaching the Encheiridion of Epictetus for the first
time, this book provides a comprehensive guide to understanding a
complex philosophical text. Including a full translation and clear
explanatory commentaries, Epictetusâs âEncheiridionâ
introduces readers to a hugely influential work of Stoic
philosophy. Scott Aikin and William O. Stephens unravel the core
themes of Stoic ethics found within this ancient handbook. Focusing
on the core themes of self-control, seeing things as they are,
living according to nature, owning oneâs roles and fulfilling the
responsibilities that those roles entail, the authors elucidate the
extremely challenging ideas in Epictetusâs brisk chapters.
Divided into five distinct parts, this book provides readers with:
- A new translation of the Encheiridion by William O. Stephens. - A
new introduction to ancient Stoicism, its system of concepts, and
the ancient figures who shaped it. - A fresh treatment of the
notorious and counter-intuitive âStoic paradoxesâ. - An
accessible overview of the origin and historical context of the
Encheiridion. - Detailed commentaries on each chapter of the
Encheiridion that clarify its recurring themes and highlight their
interconnections. - Careful attention to the presentation of the
arguments embedded in Epictetusâs aphoristic style. - A
thoughtful discussion of serious criticisms of Epictetusâs
Stoicism and replies to these objections. Written with clarity and
authority, Epictetusâs âEncheiridionâ provides a foundation
from which readers can understand this important text and engage
with the fundamental questions of Stoic philosophy and ethics. This
guide will aid teachers of Epictetus, students encountering
Stoicism for the first time, and readers seeking a greater
understanding of Stoic ethics.
Soon after Aristotle's death, several schools of ancient philosophy
arose, each addressing the practical question of how to live a
good, happy life. The two biggest rivals, Stoicism and
Epicureanism, came to dominate the philosophical landscape for the
next 500 years. Epicureans advised pursuing pleasure to be happy,
and Stoics held that true happiness could only be achieved by
living according to nature, which required accepting what happens
and fulfilling one's roles. Stoicism, more than Epicureanism,
attracted followers from many different walks of life: slaves,
laborers, statesmen, intellectuals, and an emperor. The lasting
impact of these philosophies is seen from the fact that even today
'Stoic' and 'Epicurean' are household words. Although very little
of the writings of the early Stoics survive, our knowledge of
Stoicism comes largely from a few later Stoics. In this unique
book, William O. Stephens explores the moral philosophy of
Epictetus, a former Roman slave and dynamic Stoic teacher whose
teachings are the most compelling defense of ancient Stoicism that
exists. Epictetus' philosophy dramatically captures the spirit of
Stoicism by examining and remedying our greatest human
disappointments, such as the death of a loved one. Stephens shows
how, for Epictetus, happiness results from focusing our concern on
what is up to us while not worrying about what is beyond our
control. He concludes that the strength of Epictetus' thought lies
in his conception of happiness as freedom from fear, worry, grief,
and dependence upon luck.
Title: Narrative of shipwrecks of the Royal Navy between 1793 and
1849. ... With a preface by W. S. Gilly.Publisher: British Library,
Historical Print EditionsThe British Library is the national
library of the United Kingdom. It is one of the world's largest
research libraries holding over 150 million items in all known
languages and formats: books, journals, newspapers, sound
recordings, patents, maps, stamps, prints and much more. Its
collections include around 14 million books, along with substantial
additional collections of manuscripts and historical items dating
back as far as 300 BC.The MILITARY HISTORY & WARFARE collection
includes books from the British Library digitised by Microsoft.
This series offers titles on warfare from ancient to modern times.
It includes detailed accounts of campaigns, battles, weapons, as
well as the soldiers and commanders who devised, initiated, and
supported war efforts throughout history. Specific analyses discuss
the impact of war on societies, cultures, economies, and changing
international relationships. ++++The below data was compiled from
various identification fields in the bibliographic record of this
title. This data is provided as an additional tool in helping to
insure edition identification: ++++ British Library Gilly, William
O. Stephen; 1850. 12 . 10025.c.10.
This title presents the exploration of the life and philosophical
reflections of this complex Stoic philosopher and Roman emperor.
This book is a clear and concise introduction to the Roman Emperor
Marcus Aurelius Antoninus. His one major surviving work, often
titled 'meditations' but literally translated simply as 'to
himself', is a series of short, sometimes enigmatic reflections
divided seemingly arbitrarily into twelve books and apparently
written only to be read by him. For these reasons Marcus is a
particularly difficult thinker to understand. His musings, framed
as 'notes to self' or 'memoranda', are the exhortations of an
earnest, conscientious Stoic burdened with the onerous
responsibilities of ruling an entire empire. William O. Stephens
lucidly sketches Marcus Aurelius' upbringing, family relations,
rise to the throne, military campaigns, and legacy, situating his
philosophy amidst his life and times, explicating the factors
shaping Marcus' philosophy, and clarifying key themes in the
Memoranda. Specifically designed to meet the needs of students
seeking a thorough understanding of this key figure and his major
work, "Marcus Aurelius: A Guide for the Perplexed" is the ideal
guide for understanding this Stoic author - the only philosopher
who was also an emperor. "Continuum's Guides for the Perplexed" are
clear, concise and accessible introductions to thinkers, writers
and subjects that students and readers can find especially
challenging - or indeed downright bewildering. Concentrating
specifically on what it is that makes the subject difficult to
grasp, these books explain and explore key themes and ideas,
guiding the reader towards a thorough understanding of demanding
material.
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