Across sociology and cultural studies in particular, the concept of authenticity has begun to occupy a central role, yet in spite of its popularity as an ideal and philosophical value authenticity notably suffers from a certain vagueness, with work in this area tending to borrow ideas from outside of sociology, whilst failing to present empirical studies which centre on the concept itself. Authenticity in Culture, Self, and Society addresses the problems surrounding this concept, offering a sociological analysis of it for the first time in order to provide readers in the social and cultural sciences with a clear conceptualization of authenticity and with a survey of original empirical studies focused on its experience, negotiation, and social relevance at the levels of self, culture and specific social settings.

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Prayer is foundational to the Christian life, but many people donaEURO (TM)t understand it. What is it for? How does it work? Why do we do it? This short and accessible book explains what prayer is, why it exists and how it can encourage us in our life of faith. Written by a pastor with years of teaching and counselling experience, Why We Pray doesnaEURO (TM)t simply tell readers why they should pray, but instead focuses on four blessing-filled reasons that will help us want to pray. Rather than feeling discouraged and disheartened by our inconsistency in prayer, we feel reinvigorated to approach God with confidence and joy, delighted by the privilege of talking directly to our heavenly Father.

Since its founding in 1937, "Partisan Review" has been one of the most important and culturally influential journals in America. Under the legendary editorship of William Phillips and Philip Rahv, "Partisan Review" began as a publication of the John Reed Club, but soon broke away to establish itself as a free voice of critical dissent. As such, it counteracted the inroads of cultural Stalinism and took up the fight for aesthetic modernism at a time when the latter was fiercely contested by both the political left and right. In this work, William Phillips offers an account of his own part in the magazine's eventful history. As the magazine's editor, Edith Kurzweil, notes in her introduction, many of the literary and political disagreements that famously marked "Partisan Review"'s history originated in the editors' initial adherence to a programme of radical politics and avant-gardism. Although this proved increasingly unworkable, Phillips and Rahv, even from the outset, never allowed sectarian narrowness to determine the magazine's contents. Over the decades, "Partisan Review" published work by authors as far from radicalism as T.S. Eliot and Wallace Stevens or from Marxist orthodoxy as Albert Camus and George Orwell. In literature, its contributors were as stylistically and intellectually varied as Saul Bellow, Vladimir Nabokov, Robert Lowell and Isaac Bashevis Singer. In short, "Partisan Review" featured the best fiction, poetry and essays of the 1940s and postwar decades. Beyond its literary preeminence, Partisan Review was famed as the most representative journal of the New York Intellectuals.

Across sociology and cultural studies in particular, the concept of authenticity has begun to occupy a central role, yet in spite of its popularity as an ideal and philosophical value authenticity notably suffers from a certain vagueness, with work in this area tending to borrow ideas from outside of sociology, whilst failing to present empirical studies which centre on the concept itself. Authenticity in Culture, Self, and Society addresses the problems surrounding this concept, offering a sociological analysis of it for the first time in order to provide readers in the social and cultural sciences with a clear conceptualization of authenticity and with a survey of original empirical studies focused on its experience, negotiation, and social relevance at the levels of self, culture and specific social settings.

Since its founding in 1937, "Partisan Review" has been one of the most important and culturally influential journals in America. Under the legendary editorship of William Phillips and Philip Rahv, "Partisan Review" began as a publication of the John Reed Club, but soon broke away to establish itself as a free voice of critical dissent. As such, it counteracted the inroads of cultural Stalinism and took up the fight for aesthetic modernism at a time when the latter was fiercely contested by both the political left and the right. In "A Partisan View," William Phillips gives a vivid account of his own part in the magazine's eventful history. As the magazine's current editor, Edith Kurzweil, notes in her new introduction, many of the literary and political disagreements that famously marked "Partisan Review"'s history originated in the editors' initial adherence to a program of radical politics and avant-gardism. Although this proved increasingly unworkable, Phillips and Rahv, even from the outset, never allowed sectarian narrowness to determine the magazine's contents. Over the decades, "Partisan Review" published work by authors as far from radicalism as T. S. Eliot and Wallace Stevens or from Marxist orthodoxy as Albert Camus and George Orwell. In literature, its contributors were as stylistically and intellectually varied as Saul Bellow, Vladimir Nabokov, Robert Lowell and Isaac Bashevis Singer. In short, "Partisan Review" featured the best fiction, poetry, and essays of the 1940s and postwar decades. Beyond its literary preeminence, "Partisan Review" was famed as the most representative journal of the New York Intellectuals. Much of the quality of "Partisan Review" came from Phillips own broad culture, cosmopolitanism, and intellectual tolerance. As Edith Kurzweil writes, "he kept trying to find a category of criticism' that might enable us all to better come to grips with the complexities of our ever-changing world." Now in paperback, "A Partisan View" will be of keen interest to intellectual historians as well as literary scholars.

Global interest in forest conservation, biodiversity preservation, and non-timber values has risen while pressures on the forest as a source of income and employment have also increased. These demands are often conflicting, making forest planning, allocation, and policy formation very complex. This volume explores theoretical and applied issues surrounding forest resource allocation. The book is divided into three sections: (1) Tropical Forests: Environment, Economics and Trade, (2) Non-Timber Valuation: Theory and Application, and (3) Ecosystem Management. The first section focuses on tropical forests, reflecting the fact that global environmental concerns surrounding these regions are often in conflict with local economic objectives. The chapters in this section examine mechanisms for capturing or optimizing total (timber and non-timber) economic value from tropical forests and the implications of forest policy on global trade in forest products and production from tropical forest regions. The second section examines non-timber values. These values, particularly existence or passive use values, are important in planning and policy decisions. However, these non-timber valuation techniques are also very controversial. This section examines theoretical advances in non-timber valuation and presents case studies employing state of the art techniques. The third section considers ecosystem management, a concept that promotes the use of forest harvesting practices that mimic natural disturbance patterns. The impact of ecosystem management on timber and non-timber values is largely unknown. The chapters in this section explore these issues from theoretical and applied perspectives. Overall, the book will be of interest to readers in forestry and environmental economics.

Twelve scientists from diverse backgrounds and disciplines demonstrate that it is indeed possible for profound intellectuals to integrate the life of science with the life of faith. In honest and inspiring interviews, they describe the difficult though rewarding process of reconciling their faith with their science and reveal the ways in which the two spheres can not only coexist but also mutually enhance each other.

Jane Goodall begins the conversation by emphasizing the importance of recognizing the "spark of spirit" that runs through all creatures, human and animal. Robert Pollack discusses his motivations for opening a major center for the study of science and religion at Columbia University. Khalil Chamcham, a Moroccan astrophysicist and devout Muslim, moves from the study of galaxy formation to a new dialogue between Islam and the West. Thomas Odhiambo, a Kenyan entomologist, helps to bring sustainable agriculture to sub-Saharan Africa by uniting African animist and Christian traditions, and Henry Thompson, a computer scientist, utilizes his Quaker practice in both his science and his work as a mediator.

Thoughtful and compelling, these and other scientists recount a rich integration of science and religion in their practice, their experience, and their approach to their work. Some find a deep harmony between the life of faith and the practice of science, whereas others struggle with the ongoing tensions. These original interviews range across the metaphysical, ethical, and religious implications of cutting-edge research. Taken together, they offer a unique picture of how scientists make peace with their work and their spirituality.