A collection of essays by experts in the field, exploring how nature works at every level to produce more complex and highly organized objects, systems, and organisms from much simpler components, and how our increasing understanding of this universal phenomenon of emergence can lead us to a deeper and richer appreciation of who we are as human beings and of our relationship to God. Several chapters introduce the key philosophical ideas about reductionism and emergence, while others explore the fascinating world of emergent phenomena in physics, biology, and the neurosciences. Finally there are contributions probing the meaning and significance of these findings for our general description of the world and ourselves in relation to God, from philosophy and theology. The collection as a whole will extend the mutual creative interaction among the sciences, philosophy, and theology.

Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.

Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.

"Scientific Perspectives on Divine Action: Twenty Years of Challenge and Progress"is a collection of thirteen essays assessing the scholarly contributions to the "Scientific Perspectives on Divine Action" series, which is comprised of five volumes resulting from international research conferences co-sponsored by the Vatican Observatory and the Center for Theology and the Natural Sciences between 1991 and 2000. The overarching goal of the series is to advance the engagement of constructive theology with the natural sciences with special attention to the theme of divine action and to investigate the philosophical and theological elements within science.This volume is divided into three sections: In Section One, contributors review the history of the series and the development of new research methodology and discuss philosophical issues raised by the laws of nature and the limits of science; in Section Two, authors provide philosophical analysis of specific issues in the series; and in Section Three, contributors offer theological analyses of specific issues. The five volumes in the series include: "Quantum Cosmology and the Laws of Nature" (vol. 1, 1993); "Chaos and Complexity" (vol. 2, 1995); "Molecular and Evolutionary Biology" (vol. 3, 1998); "Neuroscience and the Person" (vol. 4, 1999); and "Quantum Mechanics "(vol. 5, 2001), and are distributed by University of Notre Dame Press.

The essays in Physics and Cosmology: Scientific Perspectives on the Problem of Natural Evil resulted from the seventh international research conference co-sponsored by the Vatican Observatory Foundation and the Center for Theology and the Natural Sciences. It is the first in a new series on the problem of natural evil-on reconciling suffering caused by natural processes with God's goodness. The editors have divided this volume into four sections. The first includes history of the issue and a critical analysis of how the history has often been understood, followed by two chapters that provide typologies: one of types of suffering, the other of the various "shapes" of defenses. The second section comprises chapters that address the problem of suffering head-on, with resources from science, theology, and philosophy. The third section contains essays that address the issue by offering reformulations of typical understandings of the relation between God and the world. Finally, essays in the fourth section claim, in one way or another, that the question of the volume needs to be reframed. Contributors: Niels Christian Hvidt, Terrence W. Tilley, Wesley J. Wildman, Christopher Southgate, Andrew Robinson, William R. Stoeger, S.J., Robert John Russell, Nancey Murphy, Thomas F. Tracy, Philip Clayton, Steven Knapp, Kirk Wegter-McNelly, Denis Edwards, Brad J. Kallenberg, and Don Howard.

This collection of twenty-two research papers explores the creative interaction between evolutionary and molecular biology, philosophy, and theology. It is the result of the third of five international research conferences co-sponsored by the Vatican Observatory, Rome and the Center for Theology and the Natural Sciences, Berkeley. The over arching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences. Contents: An extensive introduction (Robert John Russell), two recent statements on evolution and Christian faith by Pope John Paul II, and an interpretive essay by the Director of the Observatory, George V. Coyne, S. J., Section One: Scientific Background-evolutionary and molecular biology (Francisco J Ayala and Camilo J. Cela-Conde) and the possibility of the evolution of extraterrestrial life (Julian Chela-Flores); Section Two: Evolution and Divine Action-philosophical analyses of teleology in light of biology from the perspectives of a scientist (Francisco J. Ayala) and a theologian (Wesley J. Wildman), assessments of the evidence for teleology by scientists (Paul Davies and William R. Stroeger, S. J.), and theological arguments on divine action and evolution focusing on special providence (Robert John Russell) and on process theism (Charles Birch); Section Three: Religious Interpretations of Biological Themes-critique of evolution-based arguments for atheism and of science-based religion (George F. R. Ellis), Darwin's relation to natural theology and a feminist perspective on metaphors in evolution (Anne M. Clifford), evolution from a naturalist perspective and the challenge to religion (Willem B. Drees), bicultural evolution and the created co-creator (Philip Hefner), continuity and emergence, propensities, pain, and death in light of evolution, and constructive Christology from and Anglican perspective (Arthur Peacocke), original sin and saving grace in light of evolution from a trinitarian perspective (Denis Edwards), divine kenosis and the power of the future from an evolutionary and process perspective (John F. Haught), and a comparison of models of God in light of evolution (Ian G. Barbour); Section Four: Biology, Ethics, and the Problem of Evil-an evolutionary model of biological and moral altruism (Camilo J. Cela-Conde and Gisele Marty), supervenience as a response to the reduction of Morality to biology (Nancey Murphy), ethical and theological issues raised by gem-line genetic therapy (Ted Peters), and the problems of divine action and theodicy in light of human sinfulness and suffering in nature (Thomas F. Tracy). This series of conferences builds on the initial 1987 Vatican Observatory conference and its resulting publication, Physics, Philosophy and Theology: A Common Quest for Understanding (1988), and on the previous Jointly-sponsored conferences and their publications, Quantum Cosmology and the Laws of Nature (1993) and Chaos and Complexity (1995). Future conferences will focus on scientific topics including the neuroscience's, quantum physics, and quantum field theory.