Yes, White people can be saved. In God's redemptive plan, that goes without saying. But what about the reality of white normativity? This idea and way of being in the world has been parasitically joined to Christianity, and this is the ground of many of our problems today. It is time to redouble the efforts of the church and its institutions to muster well-informed, gospel-based initiatives to fight racialized injustice and overcome the heresy of whiteness. Written by a world-class roster of scholars, Can "White" People Be Saved? develops language to describe the current realities of race and racism. It challenges evangelical Christianity in particular to think more critically and constructively about race, ethnicity, migration, and mission in relation to white supremacy. Historical and contemporary perspectives from Africa and the African diaspora prompt fresh theological and missiological questions about place and identity. Native American and Latinx experiences of colonialism, migration, and hybridity inspire theologies and practices of shalom. And Asian and Asian American experiences of ethnicity and class generate transnational resources for responding to the challenge of systemic injustice. With their call for practical resistance to the Western whiteness project, the perspectives in this volume can revitalize a vision of racial justice and peace in the body of Christ. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

A ground-breaking account of the potential and failures of Christianity since the colonialist period-winner of the 2015 Louisville Grawemeyer Award in Religion and of an American Academy of Religion Award for Excellence "Detailing the nooks and crannies of white supremacist Christianity, The Christian Imagination allows not only for greater sophistication when considering race and theology. It also points to possible cures to the disease so elegantly diagnosed."-Edward J. Blum, Journal of Religion "[A] theological masterpiece."--Chris Smith, Englewood Review of Books Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies. A probing study of the cultural fragmentation-social, spatial, and racial-that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals. Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso, and the former slave writer Olaudah Equiano, Jennings narrates a tale of loss, forgetfulness, and missed opportunities for the transformation of Christian communities. Touching on issues of slavery, geography, Native American history, Jewish-Christian relations, literacy, and translation, he brilliantly exposes how the loss of land and the supersessionist ideas behind the Christian missionary movement are both deeply implicated in the invention of race. Using his bold, creative, and courageous critique to imagine a truly cosmopolitan citizenship that transcends geopolitical, nationalist, ethnic, and racial boundaries, Jennings charts, with great vision, new ways of imagining ourselves, our communities, and the landscapes we inhabit.

The Acts of the Apostles, the earliest work of its kind to have survived from Christian antiquity, is not "history" in the modern sense, nor is it about what we call "the church." Written at least half a century after the time it describes, it is a portrait of the Movement of Jesus' followers as it developed between 30 and 70 CE. More important, it is a depiction of the Movement of what Jesus wanted: the inbreaking of the reign of God. In this commentary, Linda Maloney, Ivoni Richter Reimer, and a host of other contributing voices look at what the text does and does not say about the roles of the original members of the Movement in bringing it toward fruition, with a special focus on those marginalized by society, many of them women. The author of Acts wrote for followers of Jesus in the second century and beyond, contending against those who wanted to break from the community of Israel and offering hope against hope, like Israel's prophets before him.

Through its shocking incongruities and transgressive forms, the grotesque offers an intriguing lens for exploring the scandal of the gospel and the challenges of Christian preaching. Drawing on diverse sources-from Swedish crime fiction and contemporary poetry to James Cone, Harriet Beecher Stowe, and Pussy Riot-this book will examine the theological, homiletical, and social implications of a grotesque gospel for contemporary preachers. The book focuses on three aspects of preaching and the grotesque: (1) the ways in which a grotesque gospel unsettles the preacher and challenges the "false patterns" that often shape Christian preaching; (2) the importance and challenges of resisting the weaponized grotesque, which dehumanizes people and furthers the power of dominant groups; (3) the incarnate Word as the carnivalesque, grotesque body of Jesus, which calls the church to become the porous and inclusive body of Christ. The Scandal of the Gospel is the written adaptation of Yale Divinity School's Beecher Lectures, given by Charles Campbell in 2018. The last chapter, "Preaching and the Environmental Grotesque," is a new addition.

These essays reflect on the future of Christian theology in light of the contributions Jurgen Moltmann has made in his prolific career as one of the world's foremost theologians. They are not a prediction of what is coming in the future of theology, since God's own actions, and human history, for that matter, are not predictable. Expressed here is hope for what future theology should take seriously from Moltmann's work. Moltmann broke the mold of 19th and 20th century theology by focusing consistently on God's promises of a new heaven and a new earth. The result was a theological imagination that is utterly realistic, delighting in the creative tension of theology that lives in an unfinished, open field of negations and possibilities. Hope for the promised future of God casts its light on present sufferings that contradict that future. The prominent themes here focus on the contradictions of God's promises and God's justice. The essays see clearly the human domination that leads to the oppression of nature, the hatred of the poor, the dominance of one gender over the other, the migration of those who find no home in their homeland, and the wounds of neocolonialism. For Moltmann, these sufferings do not belong simply to ethics but to the heart of theology. The doctrines of creation, redemption, and new creation are fully engaged in the political, economic, ecological, and social problems of this time. Here lies the way ecumenism will be reborn in the future. The essays argue that theology should not turn aside from Moltmann's main theme of the resurrection of the Crucified One and of the presence of God's future in the present. Hope opens our eyes to the work of God's Spirit of Life and the affirmation of eternal life in the present. The future of Christian theology should not miss the theme of joy in the face of sin, death, and evil and the celebration of God's cosmic, all-inclusive future in which God will be at home in God's creation.

16th Annual Outreach Magazine Resource of the Year - Culture We live in conflicted times. Our newsfeeds are filled with inequality, division, and fear. We want to make a difference and see justice restored because Jesus calls us to be a peacemaking and reconciling people. But how do we do this? Based on their work with diverse churches, colleges, and other organizations, Grace Ji-Sun Kim and Graham Hill offer Christian practices that can bring healing and hope to a broken world. They provide ten ways to transform society, from lament and repentance to relinquishing power, reinforcing agency, and more. Embodying these practices enables us to be the new humanity in Jesus Christ, so the church and world can experience reconciliation, justice, unity, peace, and love. With small group activities, discussion questions, and exercises in each chapter, this book is ideal to read together in community. Discover here how to bring real change to a dehumanized world.