Corruption and Anti-Corruption in Modern China collects essays from the scholars in their fields and examines the ongoing corruption in China by addressing this important topic from a historical perspective through a cooperative interdisciplinary research effort among Chinese-American scholars interested in the subject. Their scholarship makes a significant contribution through multi-faceted components from different fields such as history, economics, political science, criminal justice, and popular culture. The authors introduce and explore the theory and practice of policy patterns, political systems, and social institutions by identifying key issues in Chinese government and society contained within the larger framework of the international sphere. This book describes a historical transition when the Chinese Communist Party (CCP) maintained its forceful control of cities while the middle class reluctantly sacrificed its rights in exchange for retaining their economic benefits. To survive market economy, the party leadership became more flexible and was able to adapt to economic and social change. The CCP governments in our research responded to the rising demands and expectations of the society. They were willing and able to cope with the middle class by making a few compromises and following certain legal procedures in exchange for continuing political support. These practical comprises characterized a new political culture in PRC history since 1949. The book voices the complaints and resentments in the cities, and interprets government policies and legal practices. It emphasizes the consequence for governance, human rights, and commercial rule of law, all of which threatens the legitimacy of the CCP. It also suggests an important evolution of the CCP. The reform movement since the 1980s has not yet contributed significantly to the country's democratic transformation or to its social stability. The leaders in the 1990s focused on liberal economic reform while discouraging and even stifling political reform. As a result, economic interest groups successfully established an alliance with CCP officials to control economic policy-making and to share political governance. In the 2010s, Chinese leaders have paid special attention to political scandals, corruption, and mismanagement in the government and in the Party.

It is well known that the Soviet Union strongly influenced China in the early 1950s, since China committed itself both to the Sino-Soviet alliance and to the Soviet model of building socialism. What is less well known is that Chinese proved receptive not only to the Soviet economic model but also to the emulation of the Soviet Union in realms such as those of ideology, education, science, and culture. In this book an international group of scholars examines China's acceptance and ultimate rejection of Soviet models and practices in economic, cultural, social, and other realms. The chapters vividly illustrate the wide-ranging and multi-dimensional nature of Soviet influence, which to this day continues to manifest itself in one critical aspect, namely in China's rejection of liberal political reform.

In this book the authors offer their unique perspectives on the important roles Chinese students and intellectuals played in the shaping of the twentieth-century China. Their answers to these pivotal questions explore new nationalistic spirit, modern world-views, and willingness of self-sacrifice, which had attributed to the spontaneous actions of the students as a "New Culture" emerged during the May Fourth Movement. These articles show how China nurtured these spontaneous student movements, even though the Nationalist Party in the Republic of China and the Communist Party in the People's Republic had exerted tight control over schools. Both governments established organizations as well as operations among students that effectively turned some of the student movements into a political instrument by the parties for their own agenda.

This is the first monograph in English on how China's agricultural collectivization began. In 1953, the Chinese Communist Party launched a system of agricultural collectivization to lean the countryside toward socialism. It led to the Utopian Commune Movement in 1958 and was followed by the worst famine in human history. Surprisingly, however, its beginnings are poorly understood and often regarded as Mao Zedong's imposition from above. This book challenges the conventional wisdom and explores how the national policy emerged from complex bureaucratic interactions among central, regional, local governments, and peasants.

This is the first monograph in English on how China's agricultural collectivization began. In 1953, the Chinese Communist Party launched a system of agricultural collectivization to lean the countryside toward socialism. It led to the Utopian Commune Movement in 1958 and was followed by the worst famine in human history. Surprisingly, however, its beginnings are poorly understood and often regarded as Mao Zedong's imposition from above. This book challenges the conventional wisdom and explores how the national policy emerged from complex bureaucratic interactions among central, regional, local governments, and peasants.

In this book an international group of scholars examines China's acceptance and ultimate rejection of Soviet models and practices in economic, cultural, social, and other realms.