Based on extensive, multi-sited ethnographic research, this book focuses on the culture of work in today's urban China and on how it has permeated beyond the workplace to shape bodily training, family life, and kinship and social relationships among white-collar women in their twenties and thirties. Facing challenges to cope with the increasingly intensified dual burden of work and family, whitecollar women are not turning their backs on their jobs but are turning their bodies and homes into work. In an era when the state and society heighten pressure on individual young women's productivity and reproductivity at the same time, the book examines how white-collar women seek to protect their right to work, embody a work ethic, and make their reproductive life a productive domain. Integrating studies of labor, the body, gender, and kinship, this book shows how the ethics and strictly defined discipline of hard work and overtime work are transposed from the office cubicle to the gym and home. It thereby demonstrates how the emergence, embodiment, and extension of a work culture perpetuate the hegemony of the work ethic, and how they have exerted a profound impact on women's bodies, selves, and lives.

In 2016, Edith Turner passed away. She left behind an intellectual legacy that, together with her husband, Victor Turner, transformed modern anthropology. This edited collection focuses on Victor and Edith Turner's significant theoretical contributions, including their work on communitas, liminality, pilgrimage, friendship, fieldwork, self-reflection, affective culture, religion, spirits, and faith. This collection includes retrospectives on the personal lives of Edith and Victor, as provided by their son; a close look at Edith's work on last rites, for which she studied and contemplated her own demise; an examination of Edith's faith and belief system in light of her personal research interests; and contemporary applications of the Turners's theories in relation to modern social processes. Contributors touch on a variety of topics, including current political upheavals and inversions, the values of friendship and bonding, the importance of music as affective culture, jazz as a pilgrimage, and deeper theoretical issues surrounding the concept of liminality. This work illustrates the Turners' enduring theoretical and affective contributions and emphasizes the great importance they placed on studying and understanding what it means to be human. We continue to learn from their example.