This volume contains papers from the third symposium held by the University of Tel Aviv, Israel, and the Ruhr University, Bochum, Germany, with the aim of furthering dialogue between Jewish and Christian biblical scholars. The papers examine the ways in which political issues and events are reflected in the Bible and in the postbiblical literature, the term 'theopolitics' expressing the conviction of both communities that the politics of human life have always been and continue to be subject to the rule and providence of God. The hope of the symposium is that through examination of the ways in which Jews and Christians have reflected upon political and ethical theories there may arise new possibilities for better mutual understanding.

This volume brings together Jewish and Christian scholars with perspectives on Creation in the Bible (Tanakh, Old Testament, New Testament), in ancient Egypt and Israel, and at Qumran, as well as contemporary theological, philosophical and political issues raised by the biblical, Jewish and Christian concepts of creation.

The existence of evil in the world represents one of the most complex problems for those who believe in God. Here, a range of Jewish and Christian contributors examine the issue of evil in the Bible and its impact on Judaism and Christianity from a variety of perspectives. For example, how has Jewish mysticism explained evil, and what were Luther's thoughts on the topic? The dialogue between specialists from different fields allows a broad overview of this problematic issue.

This book continues a series of volumes containing the papers read at an annual conference held in turn by Tel Aviv and Bochum in the course of a co-operation between the Lester and Sally Entin Faculty of Humanities, Chaim Rosenberg School of Jewish Studies, the Department of Bible of Tel Aviv University and the Faculty of Protestant Theology in the University of the Ruhr, Bochum, since 1985. As a collection the book focuses on the important role religious views have played in critical moments during Jewish and Christian history. It argues for the significance that the role religious beliefs play in political and economic decision-making and the formation of worldviews; as well as demonstrating common convictions held by both Jewish and Christians that can be used as a foundation to find similar answers to actual problems. Focusing on the conference held in March 2005 at Tel Aviv, the book contains a collected biography of the literature quoted as well as a list of standard abbreviations.

This collection of papers arrives from the eighth annual symposium between the Chaim Rosenberg School of Jewish Studies of Tel Aviv University and the Faculty of Protestant Theology of the University of Ruhr, Bochum held in Bochum, June 2007. The general theme of the Decalogue was examined in its various uses by both Jewish and Christian traditions throughout the centuries to the present. Three papers deal with the origin of the Decalogue: Yair Hoffman on the rare mentioning of the Decalogue in the Hebrew Bible outside the Torah; E. L. Greenstein considers that already A. ibn Ezra doubted that God himself spoke in the Ten Commandments and states that more likely their rhetoric indicates it was Moses who proclaimed the Decalogue; A. Bar-Tour speaks about the cognitive aspects of the Decalogue revelation story and its frame. The second part considers the later use of the Decalogue: G. Nebe describes its use with Paul; P. Wick discusses the symbolic radicalization of two commandments in James and the Sermon on the Mount; A. Oppenheimer explains the removal of the Decalogue from the daily Shem'a prayer as a measure against the minim's claim of a higher religious importance of the Decalogue compared to the Torah; W. Geerlings examines Augustine's quotations of the Decalogue; H. Reventlow depicts its central place in Luther's catechisms; Y. Yacobson discusses its role with Hasidism. The symposium closes with papers on systematic themes: C. Frey follows a possible way to legal universalism; G. Thomas describes the Decalogue as an "Ethics of Risk"; F. H. Beyer/M. Waltemathe seek an educational perspective.

Halachic Repercussions of the Modern World

This collection of papers arrives from the eighth annual symposium between the Chaim Rosenberg School of Jewish Studies of Tel Aviv University and the Faculty of Protestant Theology of the University of Ruhr, Bochum held in Bochum, June 2007. The general theme of the Decalogue was examined in its various uses by both Jewish and Christian traditions throughout the centuries to the present. Three papers deal with the origin of the Decalogue: Yair Hoffman on the rare mentioning of the Decalogue in the Hebrew Bible outside the Torah; E. L. Greenstein considers that already A. ibn Ezra doubted that God himself spoke in the Ten Commandments and states that more likely their rhetoric indicates it was Moses who proclaimed the Decalogue; A. Bar-Tour speaks about the cognitive aspects of the Decalogue revelation story and its frame. The second part considers the later use of the Decalogue: G. Nebe describes its use with Paul; P. Wick discusses the symbolic radicalization of two commandments in James and the Sermon on the Mount; A. Oppenheimer explains the removal of the Decalogue from the daily Shem'a prayer as a measure against the minim's claim of a higher religious importance of the Decalogue compared to the Torah; W. Geerlings examines Augustine's quotations of the Decalogue; H. Reventlow depicts its central place in Luther's catechisms; Y. Yacobson discusses its role with Hasidism. The symposium closes with papers on systematic themes: C. Frey follows a possible way to legal universalism; G. Thomas describes the Decalogue as an Ethics of Risk; F. H. Beyer/M. Waltemathe seek an educational perspective.

A Book on the Jewish laws of Family Purity.

This volume publishes the symposium papers of a joint conference held in Bochum, Germay in 1990 between the University of Tel Aviv, Israel, and the University of the Ruhr, Bochum. The aim of the conference was to show that the close cooperation of Jewish and Christian biblical scholars can help both sides to a deeper understanding of their common biblical heritage. This collection focuses in particular on the theme of 'Justice and Righteousness'. This volume is also a Festschrift for Benjamin Uffenheimer, who was instrumental in forming the symposium.

The main methodological thesis of this study is that the book of Job, more than any other book in the Bible, should be treated as an artistic work in which form and content cannot be separated. Hence, a good acquaintance with the literary aspects of the book, including its relations with other ancient Near Eastern texts, is a precondition to the understanding of its theology. The deep structure of the book is that of a catalogue-which is a key to understanding its approach to the problem of theodicy. The difficult language of Job is scrutinized, and is proved to be an original and immanent characteristic of the book. A synthesis of the literary, linguistic and theological characteristics of Job leads to its paradoxical-not absurd-definition as 'a blemished perfection'.