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The book analyses the Indian Supreme Court's jurisprudence on
homosexuality, its current approach and how its position has
evolved in the past ten years. It critically analyses the Court's
landmark judgments and its perception of equality, family, marriage
and human rights from an international perspective. With the help
of European Court of Human Rights' judgments and international
conventions, it compares the legal and social discrimination meted
out to the Indian LGBTI community with that in the international
arena. From a social anthropological perspective, it demonstrates
how gay masculinity, although marginalized, serves as a challenge
to patriarchy and hegemonic masculinity. This unique book addresses
the lack of in-depth literature on gay masculinity, elaborately
narrating and analysing contemporary gay masculinity and emerging
gay lifestyles in India and highlighting the latest research on the
subject of homosexuality in general and in particular with respect
to India. It also discusses several new issues concerning the gay
men in India supported by the living law approach put forth by
Eugen Ehrlich.
The book analyses the Indian Supreme Court's jurisprudence on
homosexuality, its current approach and how its position has
evolved in the past ten years. It critically analyses the Court's
landmark judgments and its perception of equality, family, marriage
and human rights from an international perspective. With the help
of European Court of Human Rights' judgments and international
conventions, it compares the legal and social discrimination meted
out to the Indian LGBTI community with that in the international
arena. From a social anthropological perspective, it demonstrates
how gay masculinity, although marginalized, serves as a challenge
to patriarchy and hegemonic masculinity. This unique book addresses
the lack of in-depth literature on gay masculinity, elaborately
narrating and analysing contemporary gay masculinity and emerging
gay lifestyles in India and highlighting the latest research on the
subject of homosexuality in general and in particular with respect
to India. It also discusses several new issues concerning the gay
men in India supported by the living law approach put forth by
Eugen Ehrlich.
This book deepens readers' knowledge and understanding of the
nature of domestic violence and sexual abuse involving male
same-sex partners, and of dating violence against gay men and
related issues in the European Union (EU). Drawing on
non-probability samples, it addresses the propensities of refugees
and migrant gay men in Germany and the prevalence of sexual abuse
directed toward these men by illustrating their experiences as
victims. In closing, the book explores the challenges of
identifying sexual abuse victimization within the gay community, as
well as the implications for practice, policy, and future research.
This book deepens readers' knowledge and understanding of the
nature of domestic violence and sexual abuse involving male
same-sex partners, and of dating violence against gay men and
related issues in the European Union (EU). Drawing on
non-probability samples, it addresses the propensities of refugees
and migrant gay men in Germany and the prevalence of sexual abuse
directed toward these men by illustrating their experiences as
victims. In closing, the book explores the challenges of
identifying sexual abuse victimization within the gay community, as
well as the implications for practice, policy, and future research.
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