This book examines the role played by Arab-Palestinian culture and people in the construction and reproduction of Israeli national identity and culture, showing that it is impossible to understand modern Israeli national identity and culture without taking into account its crucial encounter and dialectical relationship with the Arab-Palestinian indigenous 'Other'. Based on extensive and original primary sources, including archival research, memoirs, advertisements, cookbooks and a variety of cultural products - from songs to dance steps - From the Arab Other to the Israeli Self sheds light on an important cultural and ideational diffusion that has occurred between the Zionist settlers - and later the Jewish-Israeli population - and the indigenous Arab-Palestinian people in Historical Palestine. By examining Israeli food culture, national symbols, the Modern Hebrew language spoken in Israel, and culture, the authors trace the journey of Israeli national identity and culture, in which Arab-Palestinian culture has been imitated, adapted and celebrated, but strikingly also rejected, forgotten and denied. Innovative in approach and richly illustrated with empirical material, this book will appeal to sociologists, anthropologists, historians and scholars of cultural and Middle Eastern studies with interests in the development and adaptation of culture, national thought and identity.

This book examines the role played by Arab-Palestinian culture and people in the construction and reproduction of Israeli national identity and culture, showing that it is impossible to understand modern Israeli national identity and culture without taking into account its crucial encounter and dialectical relationship with the Arab-Palestinian indigenous 'Other'. Based on extensive and original primary sources, including archival research, memoirs, advertisements, cookbooks and a variety of cultural products - from songs to dance steps - From the Arab Other to the Israeli Self sheds light on an important cultural and ideational diffusion that has occurred between the Zionist settlers - and later the Jewish-Israeli population - and the indigenous Arab-Palestinian people in Historical Palestine. By examining Israeli food culture, national symbols, the Modern Hebrew language spoken in Israel, and culture, the authors trace the journey of Israeli national identity and culture, in which Arab-Palestinian culture has been imitated, adapted and celebrated, but strikingly also rejected, forgotten and denied. Innovative in approach and richly illustrated with empirical material, this book will appeal to sociologists, anthropologists, historians and scholars of cultural and Middle Eastern studies with interests in the development and adaptation of culture, national thought and identity.

Published in honour of Professor Yasir Suleiman, this collection acknowledges his contribution to the field of language and society in general, and to that of language analysis of socio-political realities in the Middle East in particular. Presenting a range of case studies relating to the role of language in the Middle East, each shows that the study of language unearths deeper processes relating to political affiliations, social behaviour and transnational as well as religious and sectarian identities. It also explores questions related to the power of language as a socio-political instrument, and addresses current issues that facilitate an understanding of the evolving intersections in the areas of language and politics in the modern Middle East. This includes how language forms and is shaped by its social and political surroundings, the language manifestations of social, religious and political identifications, as well as groupings, divisions and polarisations in the encounter between language, conflict and politics in contemporary Middle Eastern communities. Looking at language as a proxy for social and political struggles, the volume gives prominence to the long-lasting legacy and great contribution of Professor Yasir Suleiman to the field.

Explores the dynamic relationships between language, politics and society in the Middle EastPublished in honour of Professor Yasir Suleiman, this collection acknowledges his contribution to the field of language and society in general, and to that of language analysis of socio-political realities in the Middle East in particular. Presenting a range of case studies relating to the role of language in the Middle East, each shows that the study of language unearths deeper processes relating to political affiliations, social behaviour and transnational as well as religious and sectarian identities. It also explores questions related to the power of language as a socio-political instrument, and addresses current issues that facilitate an understanding of the evolving intersections in the areas of language and politics in the modern Middle East. This includes how language forms and is shaped by its social and political surroundings, the language manifestations of social, religious and political identifications, as well as groupings, divisions and polarisations in the encounter between language, conflict and politics in contemporary Middle Eastern communities. Looking at language as a proxy for social and political struggles, the volume gives prominence to the long-lasting legacy and great contribution of Professor Yasir Suleiman to the field.Key FeaturesBrings together scholars from the fields of sociology, political science, Middle Eastern history, linguistics, socio-linguistics, political communication and media studiesIncludes chapters on identity changes via literary creations and word choice, code-switching and its importance in understanding political realities; Arabic studies in Jewish schools in Israel; the influence of the dominant Hebrew on Arabic spoken by Palestinians in Israel, and 'the language of the revolution' with case studies from Tunisia, Egypt and LibyaContributorsAshraf Abdelhay, Clare Hall College, CambridgeMariam Aboelezz, Lancaster UniversityMuhammad Amara, Beit Berl Academic CollegeReem Bassiouney, The American University of CairoMaisalon Dallashi, Tel Aviv UniversityEirlys E. Davies, King Fahd School of Translation, Tangier Carole Hillenbrand, University of St Andrews and University of EdinburghRana Issa, University of OsloJohn E. Joseph, University of Edinburgh Chaoqun Lian, Peking University and University of CambridgeSinfree Makoni, Pennsylvania State UniversityKarin Christina Ryding, Georgetown UniversitySonia Shiri, University of Arizona

This book presents a collection of articles that put forward original research and significant insight regarding several key issues related to knowledge and language in Middle Eastern societies. The aspects studied include: the role of knowledge and language in affirming and negating political agendas and self-identities within areas of conflict and tension; ideas regarding the usefulness and interaction of religious and secular knowledge; and the attributes that render knowledge and language, especially that which is believed to be of divine origin, outstanding and worthy of admiration. The selection of studies has been purposefully diverse to include a variety of languages, including Arabic, Turkish, Hebrew and Persian, within multiple traditions, including Hellenism, Judaism, Christianity, and Islam, while focussing on a range of periods, from the classical to the mediaeval to the modern, and examining a range of issues, such as methods of analysing and interpreting Persian, Turkish and Arabic literature, literary and other attributes of the Bible and the Qur'an, diglossic languages, the Turkish modernisation project, Turkish-Kurdish tensions, Andalusian music, Azerbaijani politics, and the Israeli-Palestinian conflict. By underlining the substantial commonalities that exist between such seemingly different fields of research, the book highlights the idea-increasingly on the wane in departments of Middle Eastern Studies across many universities-that a shared area of study, viz. the Middle East, naturally and inherently entails a shared cultural, historical, and sociological milieu. It suggests that academics who engage in different branches of research related to this area should-rather than focussing singly on their own field-avail substantially and meaningfully of one another's scholarship, learn from each other's methodologies, and collectively build upon a body of knowledge that should never be seen as dissociated.

From the River to the Sea: Palestine and Israel in the Shadow of 'Peace' provides original analyses of how different coping strategies were developed as well as new forms of political expression, interaction, and mobilization since the 1993 peace deal between the Palestine Liberation Organization and Israel. Its premise is that an historical realism is essential in order to develop a route out of the post-Oslo impasse that extended and solidified the power imbalance under the auspices of 'peace'. The book includes chapters from experts across the disciplines of anthropology, economics, law, political science and sociology to map out and critically assess the impacts and responses to this 'peace' in different geographical and political settings. These innovative analyses also investigate processes that might enable a future to be built based on greater equality and an end to the oppression and violence that currently exists between the Jordan River and the Mediterranean Sea (and beyond).

From the River to the Sea: Palestine and Israel in the Shadow of 'Peace' provides original analysis of how communities have developed coping strategies and created foundations for new forms of political expression, interaction, and mobilization since the 1993 peace deal between the Palestine Liberation Organization and Israel. Its premise is that an historical realism is essential in order to develop a route out of the post-Oslo impasse that incubated and expanded a massive asymmetric power contrast under the auspices of 'peace'. The book brings together experts from Palestine, Israel, and further afield, and from across the disciplines of law, economics, political science, and anthropology to map out and critically assess the impacts and responses to this 'peace' in different geographical and political settings. These innovative analyses also investigate processes that might enable a future to be built based on greater equality and an end to the oppression and violence that currently exists between the Jordan River and the Mediterranean Sea (and beyond).