This book presents the results of comprehensive research into the world's Jewish press during the Second World War and explores its stance in the face of annihilation of the Jewish people by the Nazi regime in Europe. The research is based on the major Jewish newspapers that were published in four countries Palestine, Britain, the United States, and the Soviet Union and in three languages Hebrew, Yiddish, and English. The Jewish press frequently described the situation of the Jewish people in occupied countries. It urged the Jewish leaders and institutions to act in rescue of their brethren. It protested vigorously against the refusal of the democratic leadership to recognize that the Jewish plight was unique because of the Nazi intention to annihilate Jews as a people. Yosef Gorny argues that the Jewish press was the persistent open national voice fighting on behalf of the Jewish people suffering and perishing under Nazi occupation."

This book presents the results of comprehensive research into the world's Jewish press during the Second World War and explores its stance in the face of annihilation of the Jewish people by the Nazi regime in Europe. The research is based on the major Jewish newspapers that were published in four countries Palestine, Britain, the United States, and the Soviet Union and in three languages Hebrew, Yiddish, and English. The Jewish press frequently described the situation of the Jewish people in occupied countries. It urged the Jewish leaders and institutions to act in rescue of their brethren. It protested vigorously against the refusal of the democratic leadership to recognize that the Jewish plight was unique because of the Nazi intention to annihilate Jews as a people. Yosef Gorny argues that the Jewish press was the persistent open national voice fighting on behalf of the Jewish people suffering and perishing under Nazi occupation."

This book analyzes the dialectic relations between the two major components of the collective Jewish identity - the Holocaust and the state of Israel. The symbolic points for the beginning and the end of From Auschwitz to Jerusalem are the Eichmann trial in Israel and the founding of the Memorial Museum in Washington in 1993. At the first point the question was: has Israel the right to judge Eichmann in the name of the world Jewish people and at the second point, what is the Memorial representing: the unique Jewish tragedy or a universal problem? The research for the book was done on the basis of constant comparison between the discourses in Israel and the Diaspora, especially in the USA but also in England.

This book analyzes the dialectic relations between the two major components of the collective Jewish identity - the Holocaust and the state of Israel. The symbolic points for the beginning and the end of From Auschwitz to Jerusalem are the Eichmann trial in Israel and the founding of the Memorial Museum in Washington in 1993. At the first point the question was: has Israel the right to judge Eichmann in the name of the world Jewish people and at the second point, what is the Memorial representing: the unique Jewish tragedy or a universal problem? The research for the book was done on the basis of constant comparison between the discourses in Israel and the Diaspora, especially in the USA but also in England.

During the past two generations, Jewish public thought and discourse has differed dramatically from that of the era between the Emancipation and the Second World War. The chasm of the Holocaust and the watershed establishment of a Jewish state has radically changed the Jewish intellectual landscape. With their two largest concentrations in Israel and the United States, the Jews are no longer a European nation. Above all, the Jews, for the first time since they went into exile, have become free individuals, with the right to choose between the land of their birth and their ancestral homeland in Israel.

Are the Jews then a religious community dispersed among other nations? A community of equal citizens of various countries with their own cultural and historical identity? Or are the Jewish people a nation with its own homeland? However one answers this question, the political, socio-economic and cultural ramifications are enormous. Moreover, since world Jewry is now crisscrossed by divisions between religious and secular Jews, between groups of different cultural backgrounds, and between those living in a sovereign Jewish state and those who are citizens of other countries, it is the link between Israel and the Diaspora which confers a collective identity on this multiform entity. Yosef Gorny's central theme is Jewish public thought concerning the identity and essence of the Jewish people from the Holocaust and the establishment of the State of Israel up to the present day. Chapters address such topics as The Zionist Movement in Search of a National Role, The Zionist Movement in Quest of its Ideological Essence, The Intellectuals in Search of a Jewish Identity, The Diminishing Status of Israel as a Jewish State, Revolutionary RadicalismThe Left-Wing Jewish Student Movement, 1967-1973, Neo-Conservative Radicalism, The Alternative Zionism of Gush-Emunim, The Conservative Liberalism, and In Defense of Perpetual Zionist Revolt. Reflecting the collective thinking of Jewish intellectuals, this is a volume of interest to anyone concerned with issues of Jewish identity.

What are the roots of the Jewish-Arab conflict? How has it developed, and why does it still exist? In this intriguing investigation, Yosef Gorney contends that the ideological principles of Zionism were a decisive influence throughout the period when Jewish settlement began in Palestine and the foundations were laid for the re-establishment of Israeli sovereignty. He begins by identifying four basic attitudes of the Jewish settlers and Zionist leaders toward the Arab population before the First World War, and then shows how these attitudes persisted or changed in the face of subsequent political events--the Balfour declaration, the tension of the thirties, the Second World War, and the holocaust. Tracing in each period the delicate synthesis between politics and ideology, the book reveals the consistency of ideological principles in Zionist attitudes towards the Arabs, despite rapid changes in their political and historical context.