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The recent manifestation of exclusionism in Japan has emerged at a
time of intensified neoliberal economic policies, increased
cross-border migration brought on by globalization, the elevated
threat of global terrorism, heightened tensions between East Asian
states over historical and territorial conflicts, and a backlash by
Japanese conservatives over perceived historical apologism. The
social and political environment for minorities in Japan has
shifted drastically since the 1990s, yet many studies of Japan
still tend to view Japan through the dominant discourses of "ethnic
homogeneity (tanitsu minzoku shakai)" and "middle-class society
(so-churyu--shakai)" which positions the exclusion of minorities as
an exceptional phenomenon. While exclusionism has been recognized
as a serious threat to minority groups, it has not often been
considered a representative issue for the whole of Japanese
society. This tendency will persist until the discourses of tanitsu
minzoku shakai and so-churyu--shakai are systematically debunked
and Japan is widely recognized as both multiethnic and
socio-economically stratified. Today, as with most advanced
capitalist countries, serious social divides occasioned by the
impacts of globalization and neoliberalism have destabilized
Japanese society. This book explores not only how Japanese society
is diversified and unequal, but also how diversity and inequality
have caused people to divide into separate realities from which
conflict and violence have emerged. It empirically examines the
current situation while considering the historical development of
exclusionism from the interdisciplinary viewpoints of history,
policy studies, cultural studies, sociology and cultural
anthropology. In addition to analyzing the realities of division
and exclusionism, the authors propose theoretical alternatives to
overcome such cultural and social divides.
The recent manifestation of exclusionism in Japan has emerged at a
time of intensified neoliberal economic policies, increased
cross-border migration brought on by globalization, the elevated
threat of global terrorism, heightened tensions between East Asian
states over historical and territorial conflicts, and a backlash by
Japanese conservatives over perceived historical apologism. The
social and political environment for minorities in Japan has
shifted drastically since the 1990s, yet many studies of Japan
still tend to view Japan through the dominant discourses of "ethnic
homogeneity (tanitsu minzoku shakai)" and "middle-class society
(so-churyu--shakai)" which positions the exclusion of minorities as
an exceptional phenomenon. While exclusionism has been recognized
as a serious threat to minority groups, it has not often been
considered a representative issue for the whole of Japanese
society. This tendency will persist until the discourses of tanitsu
minzoku shakai and so-churyu--shakai are systematically debunked
and Japan is widely recognized as both multiethnic and
socio-economically stratified. Today, as with most advanced
capitalist countries, serious social divides occasioned by the
impacts of globalization and neoliberalism have destabilized
Japanese society. This book explores not only how Japanese society
is diversified and unequal, but also how diversity and inequality
have caused people to divide into separate realities from which
conflict and violence have emerged. It empirically examines the
current situation while considering the historical development of
exclusionism from the interdisciplinary viewpoints of history,
policy studies, cultural studies, sociology and cultural
anthropology. In addition to analyzing the realities of division
and exclusionism, the authors propose theoretical alternatives to
overcome such cultural and social divides.
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