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Islamic Maps (Hardcover)
Yossef Rapoport
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R1,221
R1,118
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Spanning the Islamic world, from ninth-century Baghdad to
nineteenth-century Iran, this book tells the story of the key
Muslim map-makers and the art of Islamic cartography. Muslims were
uniquely placed to explore the edges of the inhabited world and
their maps stretched from Isfahan to Palermo, from Istanbul to
Cairo and Aden. Over a similar period, Muslim artists developed
distinctive styles, often based on geometrical patterns and
calligraphy. Map-makers, including al-Khwarazmi and al-Idrisi,
combined novel cartographical techniques with art, science and
geographical knowledge. The results could be aesthetically stunning
and mathematically sophisticated, politically charged as well as a
celebration of human diversity. 'Islamic Maps' examines Islamic
visual interpretations of the world in their historical context,
through the lives of the map-makers themselves. What was the
purpose of their maps, what choices did they make and what was the
argument they were trying to convey? Lavishly illustrated with
stunning manuscripts, beautiful instruments and Qibla charts, this
book shows how maps constructed by Muslim map-makers capture the
many dimensions of Islamic civilisation, providing a window into
the worldviews of Islamic societies.
About a millennium ago, in Cairo, someone completed a large and
richly illustrated book. In the course of thirty-five chapters, our
unknown author guided the reader on a journey from the outermost
cosmos and planets to Earth and its lands, islands, features and
inhabitants. This treatise, known as The Book of Curiosities, was
unknown to modern scholars until a remarkable manuscript copy
surfaced in 2000. Lost Maps of the Caliphs provides the first
general overview of The Book of Curiosities and the unique insight
it offers into medieval Islamic thought. Opening with an account of
the remarkable discovery of the manuscript and its purchase by the
Bodleian Library, the authors use The Book of Curiosities to
re-evaluate the development of astrology, geography and cartography
in the first four centuries of Islam. Early astronomical 'maps' and
drawings demonstrate the medieval understanding of the structure of
the cosmos and illustrate the pervasive assumption that almost any
visible celestial event had an effect upon life on Earth. Lost Maps
of the Caliphs also reconsiders the history of global communication
networks at the turn of the previous millennium. Not only is The
Book of Curiosities one of the greatest achievements of medieval
map-making, it is also a remarkable contribution to the story of
Islamic civilization.
High rates of divorce, often taken to be a modern and western
phenomenon, were also typical of medieval Islamic societies. By
pitting these high rates of divorce against the Islamic ideal of
marriage, Yossef Rapoport radically challenges usual assumptions
about the legal inferiority of Muslim women and their economic
dependence on men. He argues that marriages in late medieval Cairo,
Damascus and Jerusalem had little in common with the patriarchal
models advocated by jurists and moralists. The transmission of
dowries, women's access to waged labour, and the strict separation
of property between spouses made divorce easy and normative,
initiated by wives as often as by their husbands. This carefully
researched work of social history is interwoven with intimate
accounts of individual medieval lives, making for a truly
compelling read. It will be of interest to scholars of all
disciplines concerned with the history of women and gender in
Islam.
In medieval Islamic society, divorce was commonplace. Although
Islamic law regarded it as a patriarchal privilege, the prevalence
of divorce undermined the social order by destabilizing households
and increasing the number of unattached single women. In this
fascinating account of domestic life in Cairo, Damascus and
Jerusalem, Yossef Rapoport explores this trend through a radical
rethink of the economic and legal dimensions of gender relations.
Using a variety of legal, documentary and literary sources, he
demonstrates that women possessed a surprising level of economic
independence, both within and outside marriage, and that women
manipulated patriarchal ideals and used their economic leverage to
initiate divorce as often as men. The book covers a range of topics
including dowry, women's access to waged labour, and oaths of
repudiation. It is a compelling read and promises to make a
substantial contribution to the social history of a relatively
understudied period.
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