This book examines U.S. multiculturalism from the perspective of Asian American writings, drawing contrasts between politically acquiescent multiculturalism and politically conscious multiculturalism. Chae discusses the works of writers who have highlighted a critical awareness of Asian Americans' social and economic status and their position as 'unassimilable aliens', 'yellow perils', 'coolies', 'modern-day high tech coolies', or as a 'model minority', which were ideologically woven through the complex interactions of capital and labor in the U.S. cultural and labor history. Chae suggests that more productive means of analysis must be brought to the understanding of Asian American writings, many of which have been attempting to raise awareness of the politicizing effects of U.S. multiculturalism.

This book is a ground-breaking transnational study of representations of the environment in Asian American literature. Extending and renewing Asian American studies and ecocriticism by drawing the two fields into deeper dialogue, it brings Asian American writers to the center of ecocritical studies. This collection demonstrates the distinctiveness of Asian American writers' positions on topics of major concern today: environmental justice, identity and the land, war environments, consumption, urban environments, and the environment and creativity. Represented authors include Amy Tan, Maxine Hong Kingston, Ruth Ozeki, Ha Jin, Fae Myenne Ng, Le Ly Hayslip, Lan Cao, Mitsuye Yamada, Lawson Fusao Inada, Jeanne Wakatsuki Houston, Milton Murayama, Don Lee, and Hisaye Yamamoto. These writers provide a range of perspectives on the historical, social, psychological, economic, philosophical, and aesthetic responses of Asian Americans to the environment conceived in relation to labor, racism, immigration, domesticity, global capitalism, relocation, pollution, violence, and religion. Contributors apply a diversity of critical frameworks, including critical radical race studies, counter-memory studies, ecofeminism, and geomantic criticism. The book presents a compelling and timely "green" perspective through which to understand key works of Asian American literature and leads the field of ecocriticism into neglected terrain.

This book is a ground-breaking transnational study of representations of the environment in Asian American literature. Extending and renewing Asian American studies and ecocriticism by drawing the two fields into deeper dialogue, it brings Asian American writers to the center of ecocritical studies. This collection demonstrates the distinctiveness of Asian American writers positions on topics of major concern today: environmental justice, identity and the land, war environments, consumption, urban environments, and the environment and creativity. Represented authors include Amy Tan, Maxine Hong Kingston, Ruth Ozeki, Ha Jin, Fae Myenne Ng, Le Ly Hayslip, Lan Cao, Mitsuye Yamada, Lawson Fusao Inada, Jeanne Wakatsuki Houston, Milton Murayama, Don Lee, Mae Myenne Ng, and Hisaye Yamamoto. These writers provide a range of perspectives on the historical, social, psychological, economic, philosophical, and aesthetic responses of Asian Americans to the environment conceived in relation to labor, racism, immigration, domesticity, global capitalism, relocation, pollution, violence, and religion. Contributors apply a diversity of critical frameworks, including critical radical race studies, counter-memory studies, ecofeminism, and geomantic criticism. The book presents a compelling and timely "green" perspective through which to understand key works of Asian American literature and leads the field of ecocriticism into neglected terrain."

This book examines U.S. multiculturalism from the perspective of Asian American writings, drawing contrasts between politically acquiescent multiculturalism and politically conscious multiculturalism. Chae discusses the works of writers who have highlighted a critical awareness of Asian Americans' social and economic status and their position as 'unassimilable aliens', 'yellow perils', 'coolies', 'modern-day high tech coolies', or as a 'model minority', which were ideologically woven through the complex interactions of capital and labor in the U.S. cultural and labor history. Chae suggests that more productive means of analysis must be brought to the understanding of Asian American writings, many of which have been attempting to raise awareness of the politicizing effects of U.S. multiculturalism.