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The book argues that religion is a system of significant meanings
that have an impact on other systems and spheres of social life,
including cultural memory. The editors call for a postsecular turn
in memory studies which would provide a more reflective and
meaningful approach to the constant interplay between the religious
and the secular. This opens up new perspectives on the intersection
of memory and religion and helps memory scholars become more aware
of the religious roots of the language they are using in their
studies of memory. By drawing on examples from different parts of
the world, the contributors to this volume explain how the
interactions between the religious and the secular produce new
memory forms and content in the heterogenous societies of the
present-day world. These analyzed cases demonstrate that religion
has a significant impact on cultural memory, family memory and the
contemporary politics of history in secularized societies. At the
same time, politics, grassroots movements and different secular
agents and processes have so much influence on the formation of
memory by religious actors that even religious, ecclesiastic and
confessional memories are affected by the secular. This volume is
ideal for students and scholars of memory studies, religious
studies and history.
The book argues that religion is a system of significant meanings
that have an impact on other systems and spheres of social life,
including cultural memory. The editors call for a postsecular turn
in memory studies which would provide a more reflective and
meaningful approach to the constant interplay between the religious
and the secular. This opens up new perspectives on the intersection
of memory and religion and helps memory scholars become more aware
of the religious roots of the language they are using in their
studies of memory. By drawing on examples from different parts of
the world, the contributors to this volume explain how the
interactions between the religious and the secular produce new
memory forms and content in the heterogenous societies of the
present-day world. These analyzed cases demonstrate that religion
has a significant impact on cultural memory, family memory and the
contemporary politics of history in secularized societies. At the
same time, politics, grassroots movements and different secular
agents and processes have so much influence on the formation of
memory by religious actors that even religious, ecclesiastic and
confessional memories are affected by the secular. This volume is
ideal for students and scholars of memory studies, religious
studies and history.
SPECIAL SECTION: ISSUES IN THE HISTORY AND MEMORY OF THE OUN V
YULIYA YURCHUK, ANDREAS UMLAND: Introduction: New Studies on the
Record and Remembrance of the OUN(b) in World War II OLEKSANDR
MELNYK: Ukrainian Nationalism, Soviet Power, and Legitimacy
Contests in the Kyiv Region, 194144: Actors, Issues, and
Interpretations PER A. RUDLING: Managing Memory in Post-Soviet
Ukraine: From Scientific Marx-ism-Leninism to the Ukrainian
Institute of National Memory, 19912019 A DEBATE ON USTASHISM,
GENERIC FASCISM, AND THE OUN II Featuring contributions by OMER
BARTOV, JOHN-PAUL HIMKA, SERHIY KVIT, OLEKSANDR PAHIRIA, ANDREAS
UMLAND, YULIYA YURCHUK ARTICLES MISCHA GABOWITSCH: What Has
Happened to Soviet War Memorials since 1989/91? An Overview IGOR
ILJUSHIN: A Strong History for a Strong Nation: A Review Essay on
Roman Ponomarenkos SS Galician Volunteer Regiments (194344) REVIEWS
TATIANA KLEPIKOVA on Emily Channell-Justice; IVAN KURILLA on Mark
Edele; ANASTASIA MITROFANOVA on Fabrizio Fenghi; THIJS KORSTEN on
Krista A. Goff; ADRIEN NONJON on Robert Horvath; ROBERT F. BAUMANN
on Shoshana Keller; ELISE WESTIN on Oksana Kis; STANISLAV PANIN on
Keith A. Livers; MICHEL ANDERLINI on Erica Marat; JUHO KORHONEN on
Aliide Naylor; NICK BAIGENT on Maya K. Peterson; AIJAN SHARSHENOVA
on Peter Rollberg and Marlene Laruelle; KACPER WANCZYK on Adnan
Vanatsever; A. K. MAGOMEDOV and A. I. EMELIANOV on Evgenii
Vittenberg.
Featuring a special section on Identity Clashes: Russian and
Ukrainian Debates on Culture, History, and Politics. This issue's
special section explores the discursive gaps, tensions, and
ruptures between Ukrainian and Russian narratives of national
identity. It gives the floor to Russian and Ukrainian authors with
a view to enabling analytical comparisons between the dominant
narratives in the two countries, including their cultural,
historical, and political dimensions. This juxtaposition of Russian
and Ukrainian insights is aimed at deepening our understanding of
the Russian-Ukrainian conflict.
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