Contrary to the expectations of the secularization theorists, religious political movements rose to prominence in numerous countries across the globe in the past three decades. By examining the conditions that underlie the electoral fortunes of religious actors in democratic regimes, this book contributes to our understanding of this worldwide religious resurgence. Employing a social movement theory framework, Mobilizing Religion in Middle East Politics explores the macro and micro dynamics of successful political mobilization by Sephardic Torah Guardians (Shas) in Israel and the National Outlook Movement in Turkey in the recent decades. In a comparative framework, the book demonstrates how ripe political opportunities, appropriate frames and dense social networks contribute to building popular support in Israel and Turkey. Yusuf Sarfati also assesses the effects of the increasing political power of religious actors on democratic governance and illustrates similarities and differences between two countries. Drawing on empirical data from a range of interviews conducted in both Israel and Turkey, this book provides a comparative study of religious politics in two countries that are often thought of as 'exceptional cases,' and are rarely compared. As such, this book is a welcome contribution for those studying Middle East politics, comparative politics, religious politics, democratization and social movements.

Contrary to the expectations of the secularization theorists, religious political movements rose to prominence in numerous countries across the globe in the past three decades. By examining the conditions that underlie the electoral fortunes of religious actors in democratic regimes, this book contributes to our understanding of this worldwide religious resurgence.

Employing a social movement theory framework, " Mobilizing Religion in Middle East Politics" explores the macro and micro dynamics of successful political mobilization by Sephardic Torah Guardians (Shas) in Israel and the National Outlook Movement in Turkey in the recent decades. In a comparative framework, the book demonstrates how ripe political opportunities, appropriate frames and dense social networks contribute to building popular support in Israel and Turkey. Yusuf Sarfati also assesses the effects of the increasing political power of religious actors on democratic governance and illustrates similarities and differences between two countries.

Drawing on empirical data from a range of interviews conducted in both Israel and Turkey, this book provides a comparative study of religious politics in two countries that are often thought of as exceptional cases, and are rarely compared. As such, this book is a welcome contribution for those studying Middle East politics, comparative politics, religious politics, democratization and social movements.

This edited volume brings together chapters that offer theoretically pertinent comparisons between various dimensions of Israeli and Turkish politics. Each chapter covers a different aspect of state-society interactions in both countries from a comparative perspective, including the public role of religion, political culture, women rights movements, religious education, religious movements, marriage regulation, labor market inclusion, and ethnic minorities. Israel and Turkey share significant similarities, such as state formation under nationalist ideologies, familiarity with democratic governance since the 1940s, strong affiliation with the West, recent resurgence of religious parties, ongoing conflict with ethno-national minority groups that challenge the dominant national project, contemporary popular protests against the incumbent regime, and recent serious erosion of democratic rights. At the same time they differ on major variables, such as size, majority religion, geopolitical location, level of economic development, policy towards ethnic minorities, and institutional arrangements to managing the state-religion relations. The presence of these differences in face of common backgrounds facilitates analytically grounded comparisons in a host of dimensions. Therefore, employing a case-oriented comparative method, this book provides historically interpretative and causally analytic accounts on the politics of both societies. The contributions reveal the dynamic and complex-rather than one-dimensional and linear-nature of political processes in both settings. This empirically rich and theoretically sophisticated volume should contribute to a better understanding of these two important states, and, no less important, stimulate new directions for comparative research, especially on Middle East regimes, social movements, and democratization.