This is part of a three-volume final report of the renewed excavations at Ramat Raḥel by the Tel Aviv–Heidelberg Expedition (2005−2010). It presents the finds from the Babylonian-Persian pit, one of the most dramatic find-spots at Ramat Raḥel. The pit yielded a rich assemblage of pottery vessels and yhwd, lion, and sixth-century “private� stamp impressions, including, for the first time, complete restored stamped jars, jars bearing two handles stamped with different yhwd impressions, and jars bearing both lion and “private� stamp impressions on their bodies. Residue analysis was conducted on many of the vessels excavated from the pit to analyze their contents, yielding surprising results. The finds contribute to our understanding of the pottery of the Babylonian and early Persian periods (6th−5th centuries BCE) and to the study of the development of the stamped-jar administration in the province of Yehud under Babylonian and Persian rule. Also available from Eisenbrauns: Ramat Raḥel III: Final Publication of Aharoni'’s Excavations at Ramat Raḥel (1954, 1959–1962) by Oded Lipschits, Yuval Gadot, and Liora Freud; and Ramat Raḥel IV: The Renewed Excavations by the Tel Aviv–Heidelberg Expedition (2005–2010): Stratigraphy and Architecture, by Oded Lipschits, Mandred Oeming, and Yuval Gadot.

This is the story of the landfill that operated in Jerusalem during the first century CE and served as its garbage dump during the ca. 50-year period that followed Jesus’s crucifixion through to the period that led to the great revolt of the Jews just prior to the city’s destruction. The book presents an extensive investigation of hundreds of thousands of items that were systematically excavated from the thick layers of landfill. It brings together experts who conducted in-depth studies of every sort of material discarded as refuse—ceramic, metal, glass, bone, wood, and more. This research presents an amazing and tantalizing picture of daily life in ancient Jerusalem, and how life was shaped and regulated by strict behavioral rules (halacha). The book also explores why garbage was collected in Jerusalem in so strict a manner and why the landfill operated for only about 50 years. Half a century of garbage from Early Roman–period Jerusalem provides an abundance of new data and new insights into the ideological choices and new religious concepts emerging and developing among those living in Jerusalem at this critical moment. It is an eye-opener for archaeologists, historians, anthropologists, and theologians, as well as for the general reader.