Toni Morrison: An Ethical Poetics situates Toni Morrison as a writer who writes about writing as much as about racialized, engendered, and sexualized African American, and therefore American, experience. In foregrounding the ethics of fiction writing, the book resists any triumphalist reading of Morrison's achievement in order to allow the meditative, unsettled, and unsettling questions that arise throughout her long labor at the nexus of language and politics, where her fiction interrogates representation itself.
Moving between close reading and critical theory, Toni Morrison: An Ethical Poetics reveals the ways in which Morrison's primary engagement with language has been a search for how and what language is made to communicate, and for how and what speaks in and from generation to generation. There is no easy escape from
such legacy, no escape into a pure language free of the burdens of racialized agendas. Rather, there is the example of Morrison's commitment to writerly, which is to say readerly, wakefulness.
At a time when sustained study devoted to single authors has become rare, this book will be an invaluable resource for readers, scholars, and teachers of Morrison's work.

Yvette Christianse's debut poetry collection, Castaway, was published by Duke University Press in the US in 1999 to high critical acclaim. This collection presented an epic yet fragmented story on the island of St Helena – a port of call for the slave trade in the eighteenth and nineteenth centuries, and also Napoleon's final place of exile.

In "Castaway "Yvette Christianse presents an epic yet fragmented poetic story set off the coast of Africa on the island of St. Helena: Napoleon Bonaparte's final place of exile, a port of call for the slave trade, and birthplace of the poet's grandmother. Amid echoes of racialized identity and issues of displacement, the poems in "Castaway" speak with a multiplicity of voices--from Fernao Lopez (the island's first exile) and Napoleon to that of a contemporary black woman. "Castaway" is simultaneously a song of discovery, an anthem of conquest, and a tortured lamentation of exiles and slaves.
Instead of offering a linear narrative, Christianse renders the poems as if they were emerging from the pages of imaginary books, documents now disrupted and scattered. An emperor's point of view is juxtaposed with the perspectives of various explorers, sailors, and unknown slaves until finally they all open upon the book's "castaway," the authorial female voice that negotiates a way to write about love and desire after centuries of oppression and exploitation.
Daring and sophisticated, "Castaway" challenges and captivates the reader with not only its lyrical richness and conceptual depth but also its implicit and haunting reflections on diaspora and postcolonialism. It will be highly regarded by readers and writers of poetry and will appeal to those engaged with issues of race, gender, exile, multiculturalism, colonialism, and history.

Dialogues Across Diasporas focuses on the shared historical legacies of members of the Africana and Latina diasporas, and the cultural impact of the African diaspora in the Americas. This book seeks to emphasize connections rather than divisions among different migratory ethnic communities via a reconfiguration of borders and ethnic identities. This collection of essays has three major goals: first, to foreground shared themes and strategies in the literary productions of women of Africana and Latina/o descent; second, to highlight the importance of the arts for community activism within shared diasporic spaces; and third, to illustrate the potential of artistic and activist collaborations among women from both groups across disciplinary, political, national, and ethnic divides. Dialogues across Diasporas is divided into three sections. The first section provides a theoretical overview of diasporic migrations, politics, and identities. It argues that diverse diasporas can unite around shared political and cultural experiences such as converting contested spaces into communities and resisting rhetorics of exclusion. The second section demonstrates the diverse ways in which migratory women and daughters of the diaspora frame their histories, lived experiences, and different forms of knowledge via poetry, short stories, academic essays, and other art forms. The third section focuses on women's activism, suggesting opportunities for collaboration among and between diverse diasporic communities.