In Islam Is a Foreign Country, Zareena Grewal explores some of the most pressing debates about and among American Muslims: what does it mean to be Muslim and American? Who has the authority to speak for Islam and to lead the stunningly diverse population of American Muslims? Do their ties to the larger Muslim world undermine their efforts to make Islam an American religion? Offering rich insights into these questions and more, Grewal follows the journeys of American Muslim youth who travel in global, underground Islamic networks. Devoutly religious and often politically disaffected, these young men and women are in search of a home for themselves and their tradition. Through their stories, Grewal captures the multiple directions of the global flows of people, practices, and ideas that connect U.S. mosques to the Muslim world. By examining the tension between American Muslims' ambivalence toward the American mainstream and their desire to enter it, Grewal puts contemporary debates about Islam in the context of a long history of American racial and religious exclusions. Probing the competing obligations of American Muslims to the nation and to the umma (the global community of Muslim believers), Islam is a Foreign Country investigates the meaning of American citizenship and the place of Islam in a global age. Zareena Grewal is Assistant Professor of American Studies and Religious Studies at Yale University and Director for the Center for the Study of American Muslims at the Institute for Social Policy and Understanding.

Considers the question: what does it mean to be Muslim and American? In Islam Is a Foreign Country, Zareena Grewal explores some of the most pressing debates about and among American Muslims: what does it mean to be Muslim and American? Who has the authority to speak for Islam and to lead the stunningly diverse population of American Muslims? Do their ties to the larger Muslim world undermine their efforts to make Islam an American religion? Offering rich insights into these questions and more, Grewal follows the journeys of American Muslim youth who travel in global, underground Islamic networks. Devoutly religious and often politically disaffected, these young men and women are in search of a home for themselves and their tradition. Through their stories, Grewal captures the multiple directions of the global flows of people, practices, and ideas that connect U.S. mosques to the Muslim world. By examining the tension between American Muslims' ambivalence toward the American mainstream and their desire to enter it, Grewal puts contemporary debates about Islam in the context of a long history of American racial and religious exclusions. Probing the competing obligations of American Muslims to the nation and to the umma (the global community of Muslim believers), Islam is a Foreign Country investigates the meaning of American citizenship and the place of Islam in a global age.

At a time when the United States was involved in two wars against Islamic nations, American-born artist Sandow Birk wanted to understand the Qur'an as it is, and always has been intended: a universal message to humankind. But to do so, he first needed to comprehend what Islam's holiest book meant to an American living in the twenty-first century. Indeed, how has the Qur'an related to us, as Americans, in this life, in this time? In an attempt to answer his own question, Birk embarked on the most ambitious work of his career. Following in the grand traditions of ancient Arabic and Islamic artists, he began hand-transcribing the entire Qur'an as was done in centuries past-abiding by the traditional prescriptions as to the colors of ink, the formatting of the pages, the size of margins and illuminations of page headings and medallions marking verses and passages. He then took each sura and set it against a backdrop from everyday American life, one that reflected his renowned "skate-surf" ascetic. Even before the first images of what became known as the American Qur'an began appearing in public, in 2009, veteran art critics were concerned about its reception. While Birk wasn't illustrating the Qur'an itself, the pairing of Islam's holiest text with scenes from contemporary American life seemed adventuresome, given the climate of the times. The project, however, was not only welcomed by the Muslim community but also celebrated as an "ambitious and valuable undertaking" (New York Times). At the same time, many saw it as taking part in an ancient tradition, one that, according to Yale University professor Zareena Grewal, "eschewed the irony and satire that have become the knee-jerk impulse of so many Western artists." Now appearing in full for the first time ever, this lavishly designed volume-containing all 114 suras-melds the past with the present, East with the West like nothing before it. The result, hailed by Reza Aslan as "a great favor, not only to Muslims, but also to Americans," is one of the most original art books to appear in decades.