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Preventing Harmful Behaviour in Online Communities explores the
ethics and logistics of censoring problematic communications online
that might encourage a person to engage in harmful behaviour. Using
an approach based on theories of digital rhetoric and close primary
source analysis, Zoe Alderton draws on group dynamics research in
relation to the way in which some online communities foster
negative and destructive ideas, encouraging community members to
engage in practices including self-harm, disordered eating, and
suicide. This book offers insight into the dangerous gap between
the clinical community and caregivers versus the pro-anorexia and
pro-self-harm communities - allowing caregivers or medical
professionals to understand hidden online communities young people
in their care may be part of. It delves into the
often-unanticipated needs of those who band together to resist the
healthcare community, suggesting practical ways to address their
concerns and encourage healing. Chapters investigate the alarming
ease with which ideas of self-harm can infect people through
personal contact, community unease, or even fiction and song and
the potential of the internet to transmit self-harmful ideas across
countries and even periods of time. The book also outlines the real
nature of harm-based communities online, examining both their
appeal and dangers, while also examining self-censorship and
intervention methods for dealing with harmful content online.
Rather than pointing to punishment or censorship as best practice,
the book offers constructive guidelines that outline a more
holistic approach based on the validity of expressing negative mood
and the creation of safe peer support networks, making it ideal
reading for professionals protecting vulnerable people, as well as
students and academics in psychology, mental health, and social
care.
The Aesthetics of Self-Harm presents a new approach to
understanding parasuicidal behaviour, based upon an examination of
online communities that promote performances of self-harm in the
pursuit of an idealised beauty. The book considers how online
communities provide a significant level of support for self-harmers
and focuses on relevant case studies to establish a new model for
the comprehension of the online supportive community. To do so,
Alderton explores discussions of self-harm and disordered eating on
social networks. She examines aesthetic trends that contextualise
harmful behavior and help people to perform feelings of sadness and
vulnerability online. Alderton argues that the traditional
understanding of self-violence through medical discourse is
important, but that it misses vital elements of human group
activity and the motivating forces of visual imagery. Covering
psychiatry and psychology, rhetoric and sociology, this book
provides essential reading for psychologists, sociologists and
anthropologists exploring group dynamics and ritual, and
rhetoricians who are concerned with the communicative powers of
images. It should also be of great interest to medical
professionals dealing with self-harming patients.
The Aesthetics of Self-Harm presents a new approach to
understanding parasuicidal behaviour, based upon an examination of
online communities that promote performances of self-harm in the
pursuit of an idealised beauty. The book considers how online
communities provide a significant level of support for self-harmers
and focuses on relevant case studies to establish a new model for
the comprehension of the online supportive community. To do so,
Alderton explores discussions of self-harm and disordered eating on
social networks. She examines aesthetic trends that contextualise
harmful behavior and help people to perform feelings of sadness and
vulnerability online. Alderton argues that the traditional
understanding of self-violence through medical discourse is
important, but that it misses vital elements of human group
activity and the motivating forces of visual imagery. Covering
psychiatry and psychology, rhetoric and sociology, this book
provides essential reading for psychologists, sociologists and
anthropologists exploring group dynamics and ritual, and
rhetoricians who are concerned with the communicative powers of
images. It should also be of great interest to medical
professionals dealing with self-harming patients.
Preventing Harmful Behaviour in Online Communities explores the
ethics and logistics of censoring problematic communications online
that might encourage a person to engage in harmful behaviour. Using
an approach based on theories of digital rhetoric and close primary
source analysis, Zoe Alderton draws on group dynamics research in
relation to the way in which some online communities foster
negative and destructive ideas, encouraging community members to
engage in practices including self-harm, disordered eating, and
suicide. This book offers insight into the dangerous gap between
the clinical community and caregivers versus the pro-anorexia and
pro-self-harm communities - allowing caregivers or medical
professionals to understand hidden online communities young people
in their care may be part of. It delves into the
often-unanticipated needs of those who band together to resist the
healthcare community, suggesting practical ways to address their
concerns and encourage healing. Chapters investigate the alarming
ease with which ideas of self-harm can infect people through
personal contact, community unease, or even fiction and song and
the potential of the internet to transmit self-harmful ideas across
countries and even periods of time. The book also outlines the real
nature of harm-based communities online, examining both their
appeal and dangers, while also examining self-censorship and
intervention methods for dealing with harmful content online.
Rather than pointing to punishment or censorship as best practice,
the book offers constructive guidelines that outline a more
holistic approach based on the validity of expressing negative mood
and the creation of safe peer support networks, making it ideal
reading for professionals protecting vulnerable people, as well as
students and academics in psychology, mental health, and social
care.
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