This book examines the historic tensions between Jehovah's Witnesses and government authorities, civic organisations, established churches and the broader public. Witnesses originated in the 1870s as small, loose-knit groups calling themselves Bible Students. Today, there are some eight million Witnesses worldwide, all actively engaged in evangelism under the direction of the Watch Tower Society. The author analyses issues that have brought them global visibility and even notoriety, including political neutrality, public ministry, blood transfusion, and anti-ecumenism. It also explores anti-Witness discourse, from media portrayals of the community as marginal and exotic to the anti-cult movement. Focusing on varied historical, ideological and national contexts, the book argues that Witnesses have had a defining influence on conceptions of religious tolerance in the modern world.

Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the development of civil society, while on the other hand the non-official church, including nonconformist clergy and lay activists, has promoted concepts central to civil society.

In 1969, at the height of the Cold War, a group of British Christian researchers and activists, moved by the persecution of believers in the Soviet Union, established an organization dedicated to the study of religion under communism. They had two major goals: to educate the public about religious persecution and to promote academic analysis of religion in communist societies. The organization they founded, eventually named Keston College, amassed an extraordinary collection of primary source and research materials, used by its personnel to document the experiences of persecuted believers in the Soviet bloc and beyond and to publicize human rights violations against believers of all faiths. This formed the basis of a unique collection, called the Keston Archive, now at Baylor University. Voices of the Voiceless, edited by Julie deGraffenried and Zoe Knox, presents readers with twenty-five essays on a curated selection of images and artifacts from the Keston Archive. Some of the world's leading authorities on religion and communism as well as experts personally involved with the operation of Keston College carefully selected and provided commentary for these images. The archival material presented in the book offers vivid testimony of this critically important era in the history of religion and of the Cold War. A guided look into the past, Voices of the Voiceless reveals the power of what atheist and antireligious regimes sought to silence. This collection documents how believers fought for religious freedom, coped with oppression, and practiced their faith, individually and collectively, in states hostile to religion. It also presents atheist propaganda produced by communist regimes that aimed to marginalize and ultimately eradicate religion. This book offers insights into how faith survived - and even flourished - during one of the most intense antireligious campaigns of the modern era.

Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the development of civil society, while on the other hand the non-official church, including nonconformist clergy and lay activists, has promoted concepts central to civil society.