Authorities ranging from philosophers to politicians nowadays question the existence of concepts of society, whether in the present or the past. This book argues that social concepts most definitely existed in late medieval and early modern England, laying the foundations for modern models of society. The book analyzes social paradigms and how they changed in the period. A pervasive medieval model was the "body social," which imagined a society of three estates - the clergy, the nobility, and the commonalty - conjoined by interdependent functions, arranged in static hierarchies based upon birth, and rejecting wealth and championing poverty. Another model the book describes as "social humanist," that fundamentally questioned the body social, advancing merit over birth, mobility over stasis, and wealth over poverty. The theory of the body social was vigorously articulated between the 1480s and the 1550s. Parts of the old metaphor actually survived beyond 1550, but alternative models of social humanist thought challenged the body concept in the period, advancing a novel paradigm of merit, mobility, and wealth. The book's methodology focuses on the intellectual context of a variety of contemporary texts.

Between the medieval conception of Christendom and the political visions of modernity, ideas of Europe underwent a transformative and catalytic period that saw a cultural process of renewed self-definition or self-Europeanization. The contributors to this volume address this process, analyzing how Europe was imagined between 1450 and 1750. By whom, in which contexts, and for what purposes was Europe made into a subject of discourse? Which forms did early modern 'Europes' take, and what functions did they serve? Essays examine the role of factors such as religion, history, space and geography, ethnicity and alterity, patronage and dynasty, migration and education, language, translation, and narration for the ways in which Europe turned into an 'imagined community.' The thematic range of the volume comprises early modern texts in Arabic, English, French, German, Greek, Italian, Latin, and Spanish, including plays, poems, and narrative fiction, as well as cartography, historiography, iconography, travelogues, periodicals, and political polemics. Literary negotiations in particular foreground the creative potential, versatility, and agency that inhere in the process of Europeanization, as well as a specifically early modern attitude towards the past and tradition emblematized in the poetics of the period. There is a clear continuity between the collection's approach to European identities and the focus of cultural and postcolonial studies on the constructed nature of collective identities at large: the chapters build on the insights produced by these fields over the past decades and apply them, from various angles, to a subject that has so far largely eluded critical attention. This volume examines what existing and well-established work on identity and alterity, hybridity and margins has to contribute to an understanding of the largely un-examined and under-theorized 'pre-formative' period of European identity.

The wives of rulers in early modern Europe did far more than provide heirs for their principalities and adornment for their courts. In this study, Judith Aikin examines the exceptionally well-documented actions of one such woman, Aemilia Juliana of Schwarzburg-Rudolstadt (1637-1706), in order to expand our understanding of the role of ruler's consort in the small principalities characteristic of Germany during this period. Aikin explores a wide range of writings by her subject, including informal letters to another woman, hundreds of devotional song texts, manuscript books both devotional and practical, and published pamphlets and books. Also important for this study are the plays, paintings, and musical works that adorned the court under Aemilia Juliana's patronage; the books, poems, and sermons published in her honor; and the massive memorial volume printed and distributed soon after her death. This material, when coupled with the more scanty record in official documents, reveals the nature and scope of Aemilia Juliana's role as full partner in the ruling couple. Among the most important findings based on this evidence are those related to Aemilia Juliana's advocacy for women of all social classes through her authorship and publications, her support for the education of girls, her efforts to ameliorate the fear and suffering of pregnant and birthing women, and her contributions to female support networks. In examining the career of a consort whose various activities are so well documented, this study helps to fill in the blanks in the documentary record of numerous consorts across early modern Europe, and serves as a model for future research on other consorts at other courts.

Notions of which behaviours comprised sin, and what actions might lead to salvation, sat at the heart of Christian belief and practice in early modern England, but both of these vitally important concepts were fundamentally reconfigured by the reformation. Remarkably little work has been undertaken exploring the ways in which these essential ideas were transformed by the religious changes of the sixteenth-century. In the field of reformation studies, revisionist scholarship has underlined the vitality of late-medieval English Christianity and the degree to which people remained committed to the practices of the Catholic Church up to the eve of the reformation, including those dealing with the mortification of sin and the promise of salvation. Such popular commitment to late-medieval lay piety has in turn raised questions about how the reformation itself was able to take root. Whilst post-revisionist scholars have explored a wide range of religious beliefs and practices - such as death, providence, angels, and music - there has been a surprising lack of engagement with the two central religious preoccupations of the vast majority of people. To address this omission, this collection focusses upon the history and theology of sin and salvation in reformation and post-reformation England. Exploring their complex social and cultural constructions, it underlines how sin and salvation were not only great religious constants, but also constantly evolving in order to survive in the rapidly transforming religious landscape of the reformation. Drawing upon a range of disciplinary perspectives - historical, theological, literary, and material/art-historical - to both reveal and explain the complexity of the concepts of sin and salvation, the volume further illuminates a subject central to the nature and success of the Reformation itself. Divided into four sections, Part I explores reformers' attempts to define and re-define the theological concepts of sin and salvation, while Part II looks at some of the ways in which sin and salvation were contested: through confessional conflict, polemic, poetry and martyrology. Part III focuses on the practical attempts of English divines to reform sin with respect to key religious practices, while Part IV explores the significance of sin and salvation in the lived experience of both clergy and laity. Evenly balancing contributions by established academics in the field with cutting-edge contributions from junior researchers, this collection breaks new ground, in what one historian of the period has referred to as the 'social history of theology'.

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Thinking about the Enlightenment looks beyond the current parameters of studying the Enlightenment, to the issues that can be understood by reflecting on the period in a broader context. Each of the thirteen original chapters, by an international and interdisciplinary team of contributors, illustrates the problematic legacy of the Enlightenment and the continued ramifications of its thinking since the eighteenth century. Together, they consider whether modernity can see its roots in the intellectual revolution of the seventeenth and eighteenth centuries. The collection is divided into six sections, preceded by a comprehensive introduction to the field and the most recent scholarship on the period. Across the sections, the contributors consider modern day encounters with Enlightenment thinking, including Kant's moral philosophy, the conflict between reason and faith, the significance of the Enlightenment of law and the gender inequality that persisted throughout the eighteenth century. By examining specific encounters with the problematic results of Enlightenment concerns, the contributors are able to illuminate and offer new perspectives on topics such as human nature, race, politics, gender and rationality. Drawing from history, philosophy, literature and anthropology, this book enables students and academics alike to take a fresh look at the Enlightenment and its legacy in the modern world.

Originally published in 1980, this book examines the evolution of the Scottish landscape from pre-historic times to the mid-nineteenth century. It considers the way in which the structural base of agriculture and the changing farming 'system' came to alter the Scottish rural landscape. This book, with its focus on the underlying landscape processes, gives a developmental view of landscape change. It therefore considers the crucial question of the rate and pace of landscape change and argues that the Scottish landscape was not the product of a few brief phases of quite rapid development but rather the result of a continual and gradual process of change. It also looks at the regional variation of landscape change and establishes the importance of regional linkages in the diffusion of ideas especially in new technology.

First published in 1989. Routledge is an imprint of Taylor & Francis, an informa company.

This classic text is the first integrated survey of the phenomenon of siege warfare during its most creative period. Duffy demonstrates the implications of the fortress for questions of military organization, strategy, geography, law, architectural values, town life and symbolism and imagination. The book is well illustrated, and will be a valuable companion for enthusiasts of military and architectural history, as well as the general medievalist.

This is the first study to analyze a wide spread of price data to determine whether market development led to economic growth in the early modern period.

Loades explores England's religious cultures during the reign of Mary Tudor. He investigates how conflicting traditions of conformity and dissent negotiated the new spiritual, political and legal landscape which followed her reintroduction of Catholicism to England.

Merchant networks generated trade and the exchange of goods between the cities of early modern Europe. This collection of essays analyses these commercial networks, focusing on the roles of kinship, origin, religion and business in creating and maintaining urban economies.

As Grand Chancellor to the Holy Roman Emperor, Mercurino di Gattinara (1465-1530) shaped the administration and aims of the Spanish Empire. Ard Boone situates Gattinara at the heart of Renaissance politics and propaganda and provides the first English translation of his autobiography in full.

Field Marshal Alexander Leslie was the highest ranking commander from the British Isles to serve in the Thirty Years' War. Though Leslie's life provides the thread that runs through this work, the authors use his story to explore the impacts of the Thirty Years' War, the British Civil Wars and the age of Military Revolution.

John Toland was notorious. A pamphleteer, a polemicist and a prankster of the first order, modern scholarship has struggled to position his writings within the debates of his day. This study is the first to fully recount his remarkable biography, situating his writings within the controversies that sparked and shaped them.

The reign of Elizabeth I was one of the most important periods of expansion and growth in British history - the "Golden Age". This celebrated and influential study reconsiders how Elizabeth achieved this, and the ways in which she exercised her power. It analyses the nature of her power through an examination of her relations with Parliament, the Council of Ministers, the Church, the nobility, military and the English people themselves.

C. S. Lewis offers a magisterial take on the literature and poetry of one of the most consequential periods in world history, providing deep insight into some of the greatest writers of the age, including Edmund Spenser, William Shakespeare, William Tyndale, John Knox, Dr. Johnson, Richard Hooker, Hugh Latimer, Christopher Marlowe, John Donne, and Thomas Cranmer. English Literature in the Sixteenth Century is an invigorating overview of English literature from the Norman Conquest through the mid-seventeenth century from one of the greatest public intellectuals of the modern age. In this wise, distinctive collection, C. S. Lewis expounds on the profound impact prose and poetry had on both British intellectual life and his own critical thinking and writing, demonstrated in his deep reflections and essays. This incisive work is essential for any serious literature scholar, intellectual Anglophile, or C. S. Lewis fan.

The 17th century was a dynamic period characterized by huge political and social changes, including the Civil War, the execution of Charles I, the Commonwealth and the Restoration. The Britain of 1714 was recognizably more modern than it was in 1603. At the heart of these changes was religion and the search for an acceptable religious settlement, which stimulated the Pilgrim Fathers to leave to settle America, the Popish plot and the Glorious Revolution in which James II was kicked off the throne. This book looks at both the private aspects of human beliefs and practices and also institutional religion, investigating the growing competition between rival versions of Christianity and the growing expectation that individuals should be allowed to worship as they saw fit.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Over the past three decades scholars have transformed the study of women and gender in early modern Europe. This Ashgate Research Companion presents an authoritative review of the current research on women and gender in early modern Europe from a multi-disciplinary perspective. The authors examine women's lives, ideologies of gender, and the differences between ideology and reality through the recent research across many disciplines, including history, literary studies, art history, musicology, history of science and medicine, and religious studies. The book is intended as a resource for scholars and students of Europe in the early modern period, for those who are just beginning to explore these issues and this time period, as well as for scholars learning about aspects of the field in which they are not yet an expert. The companion offers not only a comprehensive examination of the current research on women in early modern Europe, but will act as a spark for new research in the field.

This collection of essays explores hybridity in early modern art through two primary lenses: hybrid media and hybrid time. The varied approaches in the volume to theories of hybridity reflect the increased presence in art historical scholarship of interdisciplinary frameworks that extend art historical inquiry beyond the single time or material. The essays engage with what happens when an object is considered beyond the point of origin or as a legend of information, the implications of the juxtaposition of disparate media, how the meaning of an object alters over time, and what the conspicuous use of out-of-date styles means for the patron, artist, and/or viewer. Essays examine both canonical and lesser-known works produced by European artists in Italy, northern Europe, and colonial Peru, ca. 1400-1600. The book will be of interest to art historians, visual culture historians, and early modern historians.

Originally published in 1971, this book gives the real substance of Scotland at the time of Mary Queen of Scots. It describes in extensive and colourful detail the way people of all ranks of society lived, their homes, their food and amusements, the ways they earned their living, cared for the sick and punished offenders. Family life, religion, the structure and activities of the clans and the state of the arts are all discussed. The book gives a true picture of a disturbed and remote country in the sixteenth century - a picture of contrasts and contradictions, as Scotland at that time was a country in transition between the medievalism of the Roman Catholic Church and the new Scotland with a rising merchant class.

Egmond's study investigates horticultural techniques, fashions in the collection of rare plants, botanical experimentation and methods of scientific evaluation, as well as tracking the exchange of knowledge. Central to this activity is the figure of Carolus Clusius (1526-1609), the first truly scientific botanist.

In recent years religion has resurfaced amongst academics, in many ways replacing class as the key to understanding Europe's historical development. This has resulted in an explosion of studies revisiting issues of religious change, confessional violence and holy war during the early modern period. But the interpretation of the European wars of religion still remains largely defined by national boundaries, tied to specific processes of state building as well as nation building. In order to more thoroughly interrogate these concepts and assumptions, this volume focusses on terms repeatedly used and misused in public debates such as "religious violence" and "holy warfare" within the context of military conflicts commonly labelled "religious wars". The chapters not only focus on the role of religion, but also on the emerging state as a driver of the escalation of violence in the so-called age of religious war. By using different methodological and theoretical approaches historians, philosophers, and theologians engage in an interdisciplinary debate that contributes to a better understanding of the religio-political situation of early modern Europe and the interpretation of violent conflicts interpreted as religious conflicts today. By adopting a multi-disciplinary approach, new and innovative perspectives are opened up that question if in fact religion was a primary driving force behind these conflicts.

Draws on recent interpretations of the period to re-evaluate Charles I's reign. This work analyses the reign of Charles I against the background of his father's legacy and the problems he inherited. The study assesses Charles's own methods and style of government, suggesting that these were mainly to blame for the difficulties he encounted.