No story is more central to Western culture than the crucifixion of Jesus Christ in the New Testament, and none better demonstrates the power of representation in shaping religious faith and practice. The incidence of Passion imagery in diverse media is fundamental to the histories of Christian piety, church politics, and art in European and American societies. At the same time, the visualization and reenactment of Christ's suffering has for centuries been the principal engine generating popular perceptions of Jews and Judaism. The provocative essays collected here, written by eminent scholars with an eye toward the nonspecialist reader, broadly survey the depiction and dramatization of the Passion and consider the significance of this representational focus for both Christians and Jews. This anthology provides a unique, multifaceted overview of a subject of enduring importance in today's religiously pluralistic societies.

Contributors include Robin Blaetz, Stephen Campbell, Jody Enders, Christopher Fuller, James Marrow, Walter Melion, David Morgan, David Nirenberg, Adele Reinhartz, Miri Rubin, Lisa Saltzman, and Marc Saperstein.

This interdisciplinary collection sets the cultural transformation of early medieval Ireland and Anglo-Saxon England in the context of its inheritance from Late Antiquity and engagement with the wider Medieval world. Honoring the work of Jennifer O Reilly, this exciting volume brings together new research on a range of patristic and medieval texts and visual materials. It testifies to the imaginative ways in which scholars and artists in these islands assimilated and creatively re-interpreted the Christian and Mediterranean culture they encountered through the coming of Christianity.The book is divided into three sections. The first section, "Inheritance and Transmission," sets the scene with contributions examining the interplay of Classical and Christian "topoi" in Late Antique texts; continental commentators appropriation of patristic ideas both directly and through Irish and Anglo-Saxon intermediaries; the representation of Ireland in English and Continental sources. The second section, "Monasticism in the Age of Bede," focuses initially on Bede as heresiologist, exegete, martyrologist and historian, addressing issues that include the cult of saints, reform, and the representation of women. These themes are continued in the section s other papers; views of conception and birth, the cult of St Gregory the Great, and the understanding of scripture in Adomnan s Life of Columba. The third section, "Exegesis and the Language of Pictures," explores the visual representation of scriptural exegesis in Insular sculpture and illuminated manuscripts. A number of papers survey the iconography of secular portrait figures, damnation, the beard, and the representation of cherubim and seraphim. Others consider the meaning and symbolism of particular Insular artworks such as the Ruthwell cross, the Book of Kells and Boulogne MS 10."

As a 'biography' of the fourteenth-century illustrated Bible of Clement VII, an opposition pope in Avignon from 1378-94, this social history traces the Bible's production in Naples (c. 1330) through its changing ownership and meaning in Avignon (c. 1340-1405) to its presentation as a gift to Alfonso, King of Aragon (c. 1424). The author's novel approach, based on solid art historical and anthropological methodologies, allows her to assess the object's evolving significance and the use of such a Bible to enhance the power and prestige of its princely and papal owners. Through archival sources, the author pinpoints the physical location and privileged treatment of the Clement Bible over a century. The author considers how the Bible's contexts in the collection of a bishop, several popes, and a king demonstrate the value of the Bible as an exchange commodity. The Bible was undoubtedly valued for the aesthetic quality of its 200+ luxurious images. Additionally, the author argues that its iconography, especially Jerusalem and visionary scenes, augments its worth as a reflection of contemporary political and religious issues. Its images offered biblical precedents, its style represented associations with certain artists and regions in Italy, and its past provided links to important collections. Fleck's examination of the art production around the Bible in Naples and Avignon further illuminates the manuscript's role as a reflection of the court cultures in those cities. Adding to recent art historical scholarship focusing on the taste and signature styles in late medieval and Renaissance courts, this study provides new information about workshop practices and techniques. In these two court cities, the author analyzes styles associated with different artists, different patrons, and even with different rooms of the rulers' palaces, offering new findings relevant to current scholarship, not only in art history but also in court and collection studies.

The British Archaeological Association's 2007 conference celebrated the material culture of medieval Coventry, the fourth wealthiest English city of the later middle ages. The nineteen papers collected in this volume set out to remedy the relative neglect in modern scholarship of the city's art, architecture and archaeology, as well as to encompass recent research on monuments in the vicinity. The scene is set by two papers on archaeological excavations in the historic city centre, especially since the 1970s, and a paper investigating the relationships between Coventry's building boom and economic conditions in the city in the later middle ages. Three papers on the Cathedral Priory of St Mary bring together new insights into the Romanesque cathedral church, the monastic buildings and the post-Dissolution history of the precinct, derived mainly from the results of the Phoenix Initiative excavations (19992003). Three more papers provide new architectural histories of the spectacular former parish church of St Michael, the fine Guildhall of St Mary and the remarkable surviving west range of the Coventry Charterhouse. The high-quality monumental art of the later medieval city is represented by papers on wall-painting (featuring the recently conserved Doom in Holy Trinity church), on the little-known Crucifixion mural at the Charterhouse, and on a reassessment of the working practices of the famous master-glazier, John Thornton. Two papers on a guild seal and on the glazing at Stanford on Avon parish church consider the evidence for Coventry as a regional workshop centre for high quality metalwork and glass-painting. Beyond the city, three papers deal with the development of Combe Abbey from Cistercian monastery to country house, with the Beauchamp family's hermitage at Guy's Cliffe, and with a newly identified stonemasons' workshop in the 'barn' at Kenilworth Abbey. Two further papers concern the architectural patronage of the earls and dukes of Lancaster in the 14th century at Kenilworth Castle and in the Newarke at Leicester Castle.

"Perspectives on Medieval Art: Learning through Looking" examines medieval culture from a number of different viewpoints to reveal how the art of the Middle Ages can provide a unique insight into the wider issues of medieval politics and culture. The essays also address the teaching of medieval art and architecture as well as examining society's longing for ecclesiastical drama. Contributions from leading theologians and historians variously study life and art in the Middle Ages, why the medieval period matters today and how medieval art speaks to a 21st-century audience. Scholars from different disciplines, including Thomas Cahill and Kathryn Kueny, consider individual works of art simultaneously and examine how medieval art is taught in divinity schools, university and college classrooms and museums.

A beautifully illustrated collection of some of the finest examples of liturgical artNo work of art can be fully appreciated if divorced from the culture that produced it. This examination of liturgical objects found in the medieval church treasury assesses their artistic technique and method, placing the objects in the context of medieval liturgical practice and piety. Author Stephen N. Fliegel explores the origins of religious treasuries in late antiquity and their ultimate disappearance as a result of the Reformation, French Revolution, and political upheavals of the early modern period.Resplendent Faith is a richly illustrated compendium of the typical objects found within medieval church treasuries and includes a discussion of their form and function and their significance in the medieval religious service.Fliegel places this survey of the medieval liturgical treasury within its broad historical framework and considers the art representative of the most significant sacral objects produced during the Middle Ages. Supported by exquisite illustrations as well as a glossary and bibliography, Resplendent Faith will appeal to art historians, those interested in the history of religion and liturgical practices, and nonspecialists who appreciate medieval art or religious icons and reliquaries.

Offering original analysis of the convergence between 'sacred' and 'secular' in medieval works of art and architecture, this collection explores both the usefulness and limitations of these terms for describing medieval attitudes. The modern concepts of 'sacred' and 'secular' are shown to be effective as scholarly tools, but also to risk imposing false dichotomies. The authors consider medieval material culture from a broad perspective, addressing works of art and architecture from England to Japan, and from the seventh to the fifteenth century. Although the essays take a variety of methodological approaches they are unified in their emphasis on the continuing and necessary dialectic between sacred and secular. The contributors consciously frame their interpretations in terms and perspectives derived from the Middle Ages, thereby demonstrating how the present art-historical terminology and conceptual frameworks can obscure the complexity of medieval life and material culture. The resonance among essays opens possibilities for productive cross-cultural study of an issue that is relevant to a diversity of cultures and sub-periods. Introducing an innovative approach to the literature of the field, this volume complicates and enriches our understanding of social realities across a broad spectrum of medieval worlds.

The sixteen studies in this book include six specially translated from Greek and another two published here for the first time. They deal with the art of painting in Crete at a time when the island was under Venetian rule. The main emphasis is on the 15th century and especially on the painter Angelos. More than thirty icons with his signature survive, and at least twenty more can be reliably attributed to him. Angelos was the most significant artist of a particularly significant era. It was at this time that the centre of artistic production migrated from Constantinople, the capital of the Byzantine Empire to Candia, the capital of Venetian-occupied Crete. These studies try to reconstruct the personality of this late Byzantine painter, Angelos, not only through his icons but also through his will (1436), now in the State Archives in Venice. In this context they also explore the status of the Cretan painter in society. The large number of extant Cretan icons clearly indicates the striking increase in production from the 15th century onwards. Similarly, archival documents are used to examine the trade of icons in Crete and the way Cretan artists had to organize their workshops in order to meet the requirements of the market.

This volume gathers together 17 articles published over the last 30 years, together with one appearing here for the first time. Their focus is primarily on enamel, the brilliant and colourful art form for which the Byzantines were famous throughout the medieval world, but sculpture and glyptics also figure. The author examines not only works which have retained the form in which they were first created, but others which have had their original Byzantine elements re-used, often by artists in the West. While most of the works featured here have been known to scholars before, one was unknown prior to its first publication in 2006.

The papers in this collection explore the medieval art, architecture, and archaeology of the city of Mainz and of the middle Rhine valley. They were delivered in 2003, at the first annual conference the Association held in Germany. The contributors embrace a wide range of subjects. Some consider the architecture and archaeology of the early medieval and Romanesque period, including the Carolingian monastery of Lorsch and the cathedrals of Mainz, Speyer, and Worms. Other authors look at high and late Gothic architecture in the region, such as the collegiate church at Oppenheim and the Wernerkapelle at Bacherach. There are, moreover, papers on castle architecture, sculpture, panel painting, liturgical furnishings, and medieval inscriptions. At the centre of discussion stand questions of cult, patronage, iconography, and style. New light is shed particularly on the relationship between the art and architecture in the Rhine valley and France. This collection brings together British, German, and French scholars to discuss the art and architecture of this major centre of artistic creation in medieval Europe and will hopefully be of lasting value to scholarship.

The twelve studies contained in this second collection by Henry Maguire are linked together by a common theme, namely the relationship of Byzantine art to the imaginary. They show how art enabled the Byzantines not only to imagine the sacred events of the past, but also to visualize the invisible present by manifesting the spiritual world that they could not see. The articles are grouped around the following five topics: the depiction of nature by the Byzantines before and after iconoclasm, especially in portrayals of the earthly and the spiritual Paradise; the social functions and theological significance of classical artistic forms in Byzantine art after iconoclasm; the association between rhetoric and the visual arts in Byzantium, especially in contrast to the role played by liturgical drama in western medieval art; the relationship of the visual arts to Byzantine concepts of justice and the law, both human and divine; and portrayals of the two Byzantine courts, the imperial court on earth and the imagined court in heaven. The papers cover a wide range of media, including floor and wall mosaics, paintings in manuscripts and churches, ivory carvings, coins, and enamel work.

Divided into four sections, the first of which deals with cruck construction, box-frame and post-and-truss assembling and the problems of roof construction and concludes with flooring, partitions and the decorative work applied to timber, this work is a vivid history of timber architecture. Part Two comprises an illustrated glossary covering terms used in all types of timber construction work, with the descriptions backed up with excellent drawings and photographs. Part Three, the chronological survey of timber buildings from Saxon times to the 19th century, contains notes on the 47 photographs of building types represented. Finally, Part Four deals with regional variations in timber building and is supplemented by six distribution maps.

Early Islamic Art, 650-1100 is the first in a set of four volumes of studies by Oleg Grabar. Between them they bring together more than eighty articles, studies and essays, work spanning half a century. Each volume takes a particular section of the topic, the three subsequent volumes being entitled: Islamic Visual Culture, 1100-1800; Islamic Art and Beyond; and Jerusalem. Reflecting the many incidents of a long academic life, they illustrate one scholar's attempt at making order and sense of 1400 years of artistic growth. They deal with architecture, painting, objects, iconography, theories of art, aesthetics and ornament, and they seek to integrate our knowledge of Islamic art with Islamic culture and history as well as with the global concerns of the History of Art. In addition to the articles selected, each volume contains an introduction which describes, often in highly personal ways, the context in which Grabar's scholarship developed and the people who directed and mentored his efforts. The present volume concentrates primarily on documents provided by archaeology understood in its widest sense, and including the study of texts with reference to monuments or to the contexts of these monuments. The articles included represent major contributions to the understanding of the formative centuries of Islamic art, focusing on the Umayyad (661-750) and Fatimid (969-1171) dynasties in Greater Syria and in Egypt, and on the Mediterranean or Iranian antecedents of early Islamic art. Historical, cultural, and religious themes, including the role of court ceremonies, the growth of cities, and the importance of the Qur'an, are introduced to help explain how a new art was formed in the central lands of the Near East and how its language can be retrieved from visual or written sources.

This book presents essays that exemplify key themes including the interdependence of conservation, research and access; the need for a 21st-century inventory of the medieval sculpture; the breadth and value of the wide range of the research tools; and conservation issue.

Many historians of medieval art now look beyond soaring cathedrals to study the relationship of architecture and image-making to life in medieval society. In The Art of Healing, Marcia Kupfer explores the interplay between church decoration and ritual practice in caring for the sick. Her inquiry bridges cultural anthropology and the social history of medicine even as it also expands our understanding of how clergy employed mural painting to cure body and soul.

Looking closely at paintings from ca. 1200 in the church of Saint-Aignan-sur-Cher, a castle town in Central France, Kupfer traces their links to burial practices, the veneration of saints, and the care of the sick in nearby hospitals. Through careful analysis of the surrounding agrarian landscape, dotted with cults targeting specific afflictions, especially ergotism (then known as St. Silvan's fire), Kupfer sheds new light on the role of wall painting in an ecclesiastical economy of healing and redemption. Sickness and death, she argues, hold the key to understanding the dynamics of Christian community in the Middle Ages. The Art of Healing will be important reading for cultural anthropologists and historians of both medicine and religion as well as for medievalists and art historians.

What is it that art historians do when they approach works of art?
What kind of language do they use to descibe what they see? How do they construct arguments using visual evidence? What sorts of arguments do they make? In this unusual anthology, eighteen prominent art historians specializing in the medieval field (European, Byzantine, and Islamic) provide answers to these fundamental questions, not directly but by way of example. Each author, responding to invitation, has chosen for study a single image or object and has submitted it to sustained analysis. The collection of essays, accompanied by statements on methodology by the editors, offers an accessible introduction to current art-historical practice. Elizabeth Sears is George H. Forsyth Jr. Collegiate Professor of Art at the University of Michigan. She has received numerous fellowships and awards, including a John Simon Guggenheim Foundation fellowship, a Research Fellowship at the American Academy in Berlin, and a Paul Mellon Centre Fellowship at the British School in Rome.

Thelma K. Thomas is Associate Professor of the History of Art and Associate Curator of the Kelsey Museum, University of Michigan.

Contents: Religion and Art in St Alban's City; The late antique Passion of St Alban; Britain's Other Martyrs: Julius, Aaron and Alban at Caerleon; The Origins of St Albans Abbey: Romano-British Cemetery and Anglo-Saxon Monastery; Offa, AElfric and the Refoundation of St Albans: The Alban Cross; Early Recycling: The Anglo-Saxon and Norman Re-use of Roman Bricks with special reference to Hertfordshire; The Medieval Building Stones of St Albans ABbey; Remembering St Alban: the Site of the Shrine and the Discovery of the Twelfth-century Purbeck Marble Shrine Table; The Place of St Albans in Regional Sculpture and Architecture in the Second Half of the Twelfth Century; The Thirteenth-century West Front of St Albans Abbey; The Gothic Reconstruction of the Nave and Presbytery of St Albans Abbey; A Survey and Dating of the Timber Structures in the Central Tower of the Abbey Church; Pilgrims' Souvenir Badges of St Alban; The St Albans Monks and the Cult of St Alban: the Late Medieval Texts; The Chantry of Humphrey, Duke of Gloucester; The Great Screen and its Context. By a variety of contributors

A collection of papers presented to the 1992 international British Archaeological Association conference in Chester. Presented in chronological order, the fourteen essays comprise Martin Henig's analysis of carved stonework from Roman Deva; Alan Thacker's study of the formation of the town and its parishes during the early medieval period; Simon Ward, Virginia Jansen, John Maddison and Christa Grossinger examine the architecture, fittings and restoration of the Cathedral and churches; Elizabeth Danbury, J Patrick Greene and Nigel Ramsay assess the life and dissolution of religious foundations; Roland B Harris looks at the origins of the famous Chester Rows and Sharon Cather, David Park and Robyn Pender discuss the recently rediscovered Henry III wall paintings at Chester Castle. A broad and illustrated guide to many aspects of Chester's long history.

A French Gothic church that showcased the virtuosity of craftsmen while sustaining a traditional style of architecture.

In the wake of the Hundred Years' War, Northern Europe saw a reordering of financial, political, and social institutions and with it a change in architectural style. The church of Saint-Maclou in Rouen, which is the most celebrated example of Late Gothic building in France, reflects a society that sought social order in the past while redefining new roles for individuals.

Its profuse ornamentation and sophisticated design established Saint-Maclou as the consummate expression of High Gothic discipline made exuberant by the excesses of Late Gothic craft. The retrospective elements of its style reflect the mood of conservative patrons, while its display of craftsmanship indicates the increasing value placed on individual expression. Linda Neagley now looks at how this particular parish came to build the church, offering a series of interpretive essays that explore its sociopolitical, artisanal, and cultural contexts.

Neagley first examines written sources to document the church's construction and articulate the design theory of architect Pierre Robin. She then focuses on those who were affected by or contributed to the construction, examining the motives of patrons, architect, craftsmen, clergy, and community members. Neagley reconsiders the architectural language of Robin against the backdrop of other structures in Paris and Normandy, and she also examines the cultural values of late medieval craftsmen that contributed to the character of Late Gothic architecture in general and Saint-Maclou in particular

Disciplined Exuberance provides a wealth of previouslyunpublished documentary evidence concerning building in fifteenth-century Rouen and Paris and applies computer-based methodology to design analysis. It offers a new criterion for examining French Flamboyant architecture and a new appreciation for this important monument.

The 1997 conference of the British Archaeological Association was held in Glasgow and took the Cathedral there ars its main theme. This volume includes many of the papers given at the conference. Follwoing a general introduction on the building history of the cathedral, there are chapters covering the cult of St Kentigern, the major excavations of 1992-3, the design of the crypt, the choir and its timber ceiling. Other chapters look at aspects of patronage, the wider architectural context of the cathedral, and at the Romaneque sculpture and manuscripts with the diocese.

Twenty papers, eleven of which were delivered at a British Archaeological Association congress in July 1995. Topics studied specific to Southwell Minster include the Romanesque East End; the Romanesque crossing capitals, the choir, and the chapter house. Additional papers examine features of other churches and abbeys of Nottinghamshire. Contributors include J McNeill, L Hoey, U Engel, M Thurlby, G Zarnecki and S Harrison.

Aby Beric Morley and David Gurney This book starts with a wide-ranging overview of Castle Rising, going on to review the archaeological evidence, in conjunction with comment on the archaeological explorations themselves, for the site from prehistoric times up to the post-medieval period. Three chapters are devoted to finds, including coins, building materials, pottery and zoological evidence. The development of the main building and its surrounds is fully documented, and the entire text is amply supplemented by illustrations.

In this paperback reprint of a book originally published in 1994, Finney refutes the traditional assumption that early Christians were opposed in principle to visual images and thus produced no art. He finds that it was primarily the Christian belief in the invisibility of God, as well as the invisibility of Christians within Roman society, that inhibited their production of images. He shows that once Christians acquired legal status and were able to own property and their places of worship, they started to produce art to decorate them.

Contents include: Anglo-Saxon and Later Whitby (Philip Rahtz); Antiquaries and Archaeology in and around Ripon Minster (R. A. Hall); The Early Monastic Church of Lastingham (Richard Gem and Malcolm Thurlby); The Romanesque Church of Selby Abbey (Eric Fernie); Observations on the Romanesque Crossing Tower, Transepts and Nave Aisles of Selby Abbey (Stuart Harrison and Malcolm Thurlby); Some Design Aspects of Kirkstall Abbey (Malcolm Thurlby); The 13th-century Choir and Transepts of Rivaulx Abbey (Lawrence R. Hoey).

This is a study of early Christian (first three centuries C. E.) attitudes toward art. The traditional view is that the early Christians produced no art because they were opposed in principle to visual images. When Christian art finally does appear, it has been considered a popular development and a decline from earlier, more austere spiritual values. Corby Finney here refutes these traditional understandings, through a close examination of the archaeological and literary evidence in its cultural and social context. He finds that it was primarily the Christian belief in the invisibility of God that inhibited the production of images, rather than opposition to images as such. A contributory factor, he believes was the relative invisibility of the Christians themselves within Roman society. Christina art "came out" chiefly when the Christian acquired a legal status and the capacity to own property and to build (and hence to decorate) places of worship. Before this, says Finney, very little differentiated the Christians from society at large, and certainly not outward signs. When they did use decorated material objects (seals and lamps) they drew on symbols already in use. Offering an important corrective to prevailing views about early Christianity, this study will be of great importance not only to scholars and students of Christian theology and history, but to art historians as well.