Generals and Scholars is the first work in English to examine fully military rule during the Koryo. Although it lasted for only a century, the period was one of dynamic change -- a time of institutional development, social transformation, and the reassertion of the civil service examination and Confucian ideology coupled with the flowering of Son (Zen) Buddhism.

The political influence of temples in pre-modern Japan, most clearly manifested in divine demonstrations, has traditionally been condemned and is poorly understood. In an impressive examination of this intriguing aspect of medieval Japan, Mikael Adolphson employs a wide range of previously neglected sources (court diaries, abbot appointment records, war chronicles, narrative picture scrolls) to argue that religious protest was a symptom of political factionalism in the capital rather than its cause. It is his contention that religious violence can be traced primarily to attempts by secular leaders to re-arrange religious and political hierarchies to their own advantage, thereby leaving disfavored religious institutions to fend for their accustomed rights and status. In this context, divine demonstrations became the preferred negotiating tool for monastic complexes. For almost three centuries, such strategies allowed a handful of elite temples to maintain enough of an equilibrium to sustain and defend the old style of rulership even against the efforts of the Ashikaga Shogunate in the mid-fourteenth century.

By acknowledging temples and monks as legitimate co-rulers, The Gates of Power provides a new synthesis of Japanese rulership from the late Heian (794-1185) to the early Muromachi (1336-1573) eras, offering a unique and comprehensive analysis that brings together the spheres of art, religion, ideas, and politics in medieval Japan.

In this interdisciplinary inquiry, John Clifford Holt seeks to uncover how Buddhism was understood and expressed during the waning years of indigenous political power in Asia's oldest continuing Buddhist culture. Holt focusses on King Kirti Sri Rajasinha and how, despite powerful and persistent Dutch colonial threats and a deeply suspicious Kandyan Buddhist Sinhalese aristocracy, he successfully revived Sinhalese Theravada Buddhism. As Holt demonstrates, Kirti Sri succeeded in formulating his vision of an orthodox Buddhism in a number of ways: through the patronage of monastic sanha and re-establishing traditional lines of ordination, translating the Pali suttas into Sinhala, sponsoring public Buddhist religious rites, and refurbishing almost all Buddhist temples in the Kandyan culture region. The ultimate aim of Holt's study is to describe and interpret Kirti Sri's articulation of a normative Buddhist world, the essentials of which remain normative for many Buddhists in the Kandyan region of Sri Lanka today. Scholars and students will find The Religious World of Kirti Sri is an indispensable resource for the understanding of orthodox Buddhism at this important historical juncture, as well as the present day.

His grandfather was the bloodthirsty Mongol leader Genghis Khan, his mother a Christian princess. Groomed from childhood for a position of authority, Khubilai snatched the position of Great Khan, becoming the overlord of a Mongol federation that stretched from the Balkans to the Korean coastline. His armies conquered the Asian kingdom of Dali and brought down the last defenders of imperial China. Khubilai Khan presided over a glorious Asian renaissance, attracting emissaries from all across the continent, and opening his civil service to 'men with coloured eyes' - administrators from the far west. His life and times encompassed the legends of Prester John, the pinnacle of the samurai (and, indeed, the Mongols), and the travels of Marco Polo.

The central purpose of this study is to see what role did Cochin, the first political headquaters of the estado da India till 1530 and later their commercial capital, play in organizing the maritime trade of India and how its trade contributed to the building up of the universal empire of the lusitanians. Asian trade and Indo-european trade are discussed in detail laying emphasis on merchants, routes, licences, monopoly, contracts, trade voyages and smuggling.

Galilee was the center of Jewish life in Palestine after the sedtruiction of Jerusalem in 70 C.E. as well as a region of prime importance in early Christian history. Here the outstanding scholars in the fiels present the most up-to-date research: Americans, Israelis, Europeans; Jews and Christians; historians and archaeologists; students of New Testament and rabbinic literature; and those who concentrate on the sociological and cultural aspects of the Galilee. Among the issues examined in these twenty essays: the first Christians; Jewish-Christian conflict; first-century social and economic conditions; the Roman army and rule in Galilee; the role of the rabbi in Jewish society; the sages and the synagogue; Hebrew and Aramaic language and literature; archeological evidence of ancient synagogues, Roman Sepphoris, and social aspects of burial. Combining such a diversity of interests and expertise, The Galilee in Late Antiquity offers penetratinf new insights on the vibrant period from the first to the seventh centuries.

This six-volume 'portrait of a Mediterranean personality' is a composite portrait of the individuals who wrote the personal letters, contracts, and all other manuscript fragments that found their way into the Cairo Geniza. Most of the fragments from the Geniza, a storeroom for discarded writings that could not be thrown away because they might contain the name of God, had been removed to Cambridge University Library and other libraries around the world. Professor Goitein devoted the last thirty years of his long and productive life to their study, deciphering the language of the documents and organizing what he called a 'marvelous treasure trove of manuscripts' into a coherent, fascinating picture of the society that created them. It is a rich, panoramic view of how people lived, traveled, worshiped, and conducted their economic and social affairs. The first and second volumes describe the economic foundations of the society and the institutions and social and political structures that characterized the community. The remaining material, intended for a single volume describing the particulars of the way people lived, blossomed into three volumes, devoted respectively to the family, daily life, and the individual. The divisions are arbitrary but helpful because of the wealth of information. The author refers throughout to other passages in his monumental work that amplify what is discussed in any particular section. The result is an incomparably clear and immediate impression of how it was in the Mediterranean world of the tenth through the thirteenth century. Volume III, subtitled "The Family", reveals the Mediterranean family - the extended family, marriage (rituals, economics, social and cultural safeguards), the Mediterranean household, widowhood, divorce, remarriage, and the world of women.