This book evaluates the historical factors that produced the Boer people, and the political, religious and economic forces that maintain modern Afrikaner Nationalism. This last trek brings the Afrikaner back into multi-racial integrating industrial society. Originally published in 1957.

In this comprehensive examination of the one of the world's most ancient societies, Talhami describes Egypt's quest for a sense of national identity and the factors that have affected the Egyptian identity. Generally polarized over the identity issue since the nineteenth century, Egyptians debated the significance of Sudanese bonds as a definer of Egypt's historic and national development before they debated the significance of Arab, particularly Palestinian, involvement. Nasser's rise to power, Talhami argues, amounted to an inevitable swing in the direction of pan-Arabism because of the strategic developments surrounding the rise of Israel. The author also examines Egypt's foreign policy in light of the identity question. The major conclusion of this study is that Egypt is destined to face northwards and reject isolationism because of strategic developments related to the rise of Israel. Economic and Arab leadership considerations will always impel Egypt to seek a larger role in the Arab world, but this cannot be done without sponsorship of the Palestinian issue. These conclusions challenge the accepted wisdom regarding the Camp David agreements. Those who believe that Egypt can find safety and security by linking itself with a great power while ignoring the historically-proven strategic relevance of the northeast region will find this book startling.

Although the identity debate often becomes a tool of the practicing politician, the historian, the ideologue, and the military strategist, its outcome is most likely to be determined by historical events. Egypt was bound to search for a modern sense of identity. What makes this book unique is its use of the work of literary figures, historians and politicians to investigate the cumulative impact of the changes which occurred during the Sadat period. Talhami's work places the Camp David era against the historical background of the identity debate. The fact that this debate remains unresolved today is a measure of Egypt's uncertain future as a nation and as a political community. While the majority of Egyptians recognize the inevitability of Palestinian involvement, they do not agree on the best course of action. The Persian Gulf War and Egypt's decision to side with the United States in this inter-Arab dispute constitute yet another onslaught on the Palestinians and on Arab identity. Scholars focusing on the Arab world and on Middle Eastern history and politics will find this book provocative and essential reading.

Contents:
Preface
Introduction
1. The Maatian Ideal: A Conceptual Framework
2. The Maatian Ideal: From the Old Kingdom to the Middle Kingdom
3. The Maatian Ideal: From the New Kingdom to the Late Period
4. The Declarations of Innocence: Text and Moral Theology
5. Maatian Ontology
6. Maatian Anthropology
7. Maatian Social Practice I
8. Maatian Social Practice II
9. Summary

The Mayor of Mogadishu tells the story of one family's epic journey through Somalia's turmoil, from the optimism of independence to its spectacular unravelling.Mohamud 'Tarzan' Nur was born a nomad, and became an orphan, then a street brawler in the cosmopolitan port city of Mogadishu - a place famous for its cafes and open-air cinemas. When Somalia collapsed into civil war, Tarzan and his young family joined the exodus from Mogadishu, eventually spending twenty years in North London. But in 2010 Tarzan returned to the unrecognisable ruins of a city largely controlled by the Islamist militants of Al-Shabaab. For some, the new Mayor was a galvanising symbol of defiance. But others branded him a thug, mired in the corruption and clan rivalries that continue to threaten Somalia's revival.The Mayor of Mogadishu is an uplifting story of survival, and a compelling examination of what it means to lose a country and then to reclaim it.

The French Army's war in Algeria has always aroused passions. This book does not whitewash the atrocities committed by both sides; rather it shifts the focus to the conflict itself, a perspective assisted by the French republic's belated official admission in 1999 that what happened in Algeria was indeed a war. Each contributor made use of the increasingly liberalised French archives of the war since the early 1990s. The book re-evaluates counter-terrorism in the cities; the methods used in the "battle for hearts and minds" in the villages of the interior; the hitherto neglected roles of French air and naval power in supporting the army's counter-insurgency offensives against the Armee de Liberation Nationale; and the battles that France decisively lost for both world opinion and for support from her major Western allies.
For years, with few exceptions, writers have overwhelmingly examined the Algerian crisis through the prism of French party politics, personal testimony and more recently, memory. But, far from being "a war with no name" the fighting in Algeria was on a massive scale involving some two million French soldiers. This collection, published for the 40th anniversary of the war's end, firmly situates the battles they fought in strategy, operations and diplomacy.

In the story of the The Golden Republic, Bulpin sets a stage on which we meet some of the strangest characters that fate had ever attached to the puppet strings of destiny. The grim Mzilikazi; the hot-headed Hendrik Potgieter and his trekkers; prospectors like Charlie the Reefer; gaudy rogues like Gunn of Gunn and his Highlanders; bandits, highwaymen, rand lords, gold rushers, to name just a few. He tells of leaders like Pretorius and Kruger, and many others who each played a part in establishing the Republic of the Transvaal – a seemingly impossible task considering all the small wars and skirmishes on the veld and the rumble of arguments rising out of each farmhouse. In his remarkably engaging style of writing he sketches scenes of rough but beautiful land, which must have been fascinating to explorers who roamed about the old Transvaal with all its scenic novelties where every turn yielded some marvel for the geologist, the botanist, or the zoologist. The Golden Republic tells of the adventure that raised the Republic to its peak and the complex intrigues that brought it down to the dust; of misfortune and riches, and despair of such magnitude that the birth of a Republic seemed inevitable considering the economic disaster it at times experienced … Until gold poked out its shiny head and gave hope again. The characters who crowded into diggers’ towns were some of the wildest and most colourful ever known in the Transvaal. From all over South Africa they flocked to the scene, in the hope of finding fortune. Most of them were just opportunists, who knew nothing about gold except how to spend it. This is a brilliant book of the birth, life and death of the old Republic written in the tell-tale style Bulpin does so well.

There is a broad consensus among those who are concerned with Africa that the plight of the continent is approaching the catastrophic. Partly the roots of the problem are historical, stemming from the exploitation and colonisation of the continent by European powers. An appreciation of the history of the relationship between Europe and Africa, a major episode of which this book examines, is indispensable to an understanding of the continent's present predicament. In the late 19th and early 20th centuries King Leopold II of the Belgians established a colony in Africa, which, as the Congo Free State, became a byword for unremitting exploitation and widespread atrocities. This book describes the creation, the development and the collapse both of this regime and of the Belgian colony that replaced it. Conclusions are drawn about the nature of European colonialism in Africa and the consequences for Europe itself.

"Egyptian Mummies" is regarded by egyptologists as the classic account of mummification in ancient Egypt. Originally published in 1924, its re-issue in complete form will be welcomed by all those who have sought rare second hand copies in vain. This book provides the most comprehensive account available of the technical processes and materials employed by the ancient Egyptian embalmers together with a historical analysis of their modification throughout the dynastic period. The authors draw on fully illustrated archaeological and pathological evidence together with Egyptian and Greek textual references to provide a thorough survey of the mummification process and attendant funeral ceremonies, and to offer clues to an understanding of the custom's significance and the reasons for its adoption.

The French Army's war in Algeria has always aroused passions. This book does not whitewash the atrocities committed by both sides; rather it focuses on the conflict itself, a perspective assisted by the French republic's official admission in 1999 that what happened in Algeria was indeed a war.

Providing an in-depth comparative study of democracy formation, Gellar traces Senegal's movement from a pre-colonial aristocratic order towards a modern democratic political order. Inspired by Tocqueville's methodology, he identifies social equality, ethnic and religious tolerance, popular participation in local affairs, and freedom of association and the press as vital components of any democratic system. He shows how centralized state structures and monopoly of political power stifled local initiative and perpetuated neo-patrimonial modes of governance.

During the 1980s, religion was widely assumed to have lost its dominant position in Western culture and to be losing ground throughout the world. This has not been the case. Today we see an upsurge in religion worldwide, which has affected people's spiritual, cultural, economic and political lives.
Much has been written about the expanded role of religion in the socio-political arena of Islam in the Middle East, of the Catholic Church in countries formerly under Communist control, and of the rising neo-Pentecostalism in Latin America. Similary, much has also been written about the colonial evangelism and the expansion on the role of Christianity in post-colonial Africa. This book joins the debate on the role of Christianity in coloniality, and more so, in post-coloniality and neo-coloniality in Kenya. It traces the process of transformation in which the church, state and society in Kenya took part, and attempts to construct new understandings of the relationships between the three. It demonstrates the crucial role of the church in shaping Kenya's emerging civil society and in developing an alternative politics.

Long regarded as the preserve of French scholars and Francophone audiences due to its significance to France's colonial empire, North Africa is increasingly recognized for its own singular importance as a crossover region. Situated where Islamic, Mediterranean, African, and European histories intersect, the Maghrib has long acted as a cultural conduit, mediator and broker. From the medieval era, when the oasis of Sijilmasa in the Moroccan wilderness funnelled caravan loads of gold into international networks, through the 16th century when two superpowers, the Ottomans and the Spanish Hapsburgs, battled for mastery of the Mediterranean along the North African frontier, and well into the 20th century which witnessed one of Africa's cruellest wars unfold in "French Algeria," the Maghrib has retained its uniqueness as a place where worlds meet.

Conceptions of medicine and medical practice among the Kedjom peoples in Cameroon embrace more than western biomedical understandings of medicine. For these peoples, medicine implies substances, knowledge, practices and institutions bound up with protection and intervention against misfortune and the active promotion of well-being. Nor are medical concerns primarily about the individual. Medicine in the precolonial era was a matter for groups. In short, medicine was preeminently public. Perhaps the major transformation since the colonial period and extending into the postcolonial, has been the increasing commercialization of "traditional" medicine as African healers shift their practices away from group concerns to a focus more concerned with treating the individual. Written in a lucid style, full of vibrant anecdotes, Maynard's book will appeal not only to medical anthropologists and development workers, but also to anyone interested in nonwestern medicine and practices.

This book depicts the history of Lamu, once an important East African port city, now known as an unspoiled tourist destination and scenic location for Hollywood movies. For centuries, communities from India, Yemen, and Oman intermingled with coastal and central African groups. This unique situation provides the author with a vantage point to observe non-European multicultural interaction. Oral traditions are central to this study. Records from both the distant past and the more recent period give voice to the opinions of the WaAmu on many issues: Islam, slavery, material culture, and the wide-ranging effects of colo-nialism. We see how religious practices differed between slaves who were brought to the Lamu hinterland and island, the Muslim Shi'a (who were themselves divided), and the orthodox Sunni community and the Hadramis, who introduced elements of Sufism. When outsiders threatened, the diverse religious groups almost always united against the opposition. The Portuguese and Turks put in an appearance, as did the French, Americans, and the Germans, who had imperial designs on the Lamu archi-pelago. But it was the British who triumphed in the late nineteenth century. The author describes internecine conflicts, the importance of Islam, and repeated efforts to thwart the British. Romero weaves into her account fascinating aspects of Lamu's material culture, social structure, and family life among those who are called the Swahili.

A History of Africa is a powerful narrative history of the continent from its beginnings to the twenty-first century.
Long established at the forefront of African Studies, the fourth edition of this classic history brings the book up to date to address the events of the 1990s. The issues discussed include:
* post-apartheid South Africa
* the prospects for democratisation in Africa at the beginning of the new millennium
* developments in Muslim North Africa including the threat of Islamic fundamentalism
* economic and social developments including the devastating impact of the Third World debt and the provision of debt relief
* cultural, environmental and gender issues in Modern Africa.

With an introduction by author Anne Enright. Shortlisted for the Guardian First Book award, a story of civil war and a family's unbreakable bond. How you see a country depends on whether you are driving through it, or live in it. How you see a country depends on whether or not you can leave it, if you have to. As the daughter of white settlers in war-torn 1970s Rhodesia, Alexandra Fuller remembers a time when a schoolgirl was as likely to carry a shotgun as a satchel. This is her story - of a civil war, of a quixotic battle with nature and loss, and of a family's unbreakable bond with the continent that came to define, scar and heal them. Shortlisted for the Guardian First Book Award, Alexandra Fuller's classic memoir of an African childhood is suffused with laughter and warmth even amid disaster. Unsentimental and unflinching, but always enchanting, Don't Let's Go to the Dogs Tonight is the story of an extraordinary family in an extraordinary time.

Most studies of famine and the African food crisis stress how the socio-economic context influences the occurrence of food shortages. By contrast, this book argues that food insecurity itself influences the social and economic organization of the society. Through this approach, the author provides a new interpretation of the causes and consequences of Tanzania's present economic crisis. The book examines the effects of changing food availability on the functioning of the state, the market and clientage networks, over the past seven decades. The conclusion is that clientage is no less important than the state and market as an organizational force in Tanzanian society, and, under heightened food insecurity, the state and market lose ground to clientage.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Edward Said described a public intellectual as someone who uses accessible language to address a designated public on matters of social and political significance. The essays in Public Intellectuals in South Africa apply this interpretive prism and activist principle to a South African context and tell the stories of well-known figures as well as some that have been mostly forgotten. They include Magema Fuze, John Dube, Aggrey Klaaste, Mewa Ramgobin and Koos Roets, alongside marginalised figures such as Elijah Makiwane, Mandisi Sindo, William Pretorius and Dr Thomas Duncan Greenlees. The essays capture the thoughts and opinions of these historical figures, who the contributors argue are public intellectuals who spoke out against the corruption of power, promoted a progressive politics that challenged the colonial project and its legacies, and encouraged a sustained dissent of the political status quo. Offering fascinating accounts of the life and work of these writers, critics and activists across a range of historical contexts and disciplines, from journalism and arts criticism to history and politics, it enriches the historical record of South African public intellectual life. This volume makes a significant contribution to ongoing debates about the value of research in the arts and humanities, and what constitutes public intellectualism in South Africa.

Scholars opinions are mixed regarding the wonders Herodotus described in his travels. Among the buildings, the Egyptian Labyrinth was at the top of his list, and this has given rise to much speculation about its form, size, and purpose over the last two centuries. Pharoah's Gateway to Eternity searches for the answers to these problems.

This book explores the lived experiences of formerly colonized people in the privacy of their homes, communities, workplaces, and classrooms, and the associations created from these social interactions. It examines the centrality of gender and social identity in the formation of non-western people in the British Empire.