The Palgrave Handbook of African Traditional Religion interrogates and presents robust and comprehensive contributions from interdisciplinary experts and scholars. Offering a range of perspectives and opinions through the prism of understanding the past about African Traditional religions and, more importantly, capturing their dynamics in the present and projecting their sustainability and relevance for the future, this volume is an essential resource for knowledge and understanding of African Traditional religions in the global space of religious traditions.

Deneys Schreiner was one of an illustrious family that produced a world-famous author (his great-aunt Olive); a prime minister of the Cape Colony (his grandfather, W.P, who also defended a Zulu prince against specious charges in a colonial court); and Appellate Justice O.D. Schreiner, his father, who fought against National Party efforts to remove coloured people from the common voters' roll. Deneys was an academic, a scientist and a man of strong liberal principles, with a good sense of humour and widespread interests in the sciences, arts and public affairs. These qualities enabled him, in his quiet, steady way, to transform what was then the University of Natal and the society around it. Between the 1960s and 1980s, he supported and initiated several important endeavours to promote constitutional futures other than those imposed by the apartheid government. One of the most significant of these was the Buthelezi Commission, which he chaired. This biography sets out the contexts of Deneys's forebears, his youth, wartime service, studies in Britain and America, family life, and tenure as vice principal, as well as the context of the times in which he lived. It is based on extensive archival research, supported by interviews with family members, former colleagues, friends and journalists. The picture that emerges is of a man who made a great contribution to the struggle for democracy in South Africa. And then there is the story of his beard, once described as a potent symbol of his presence and implacable integrity.

In the summer of 1968 as killing and starvation escalated in Biafra in a war that used famine as a weapon, the West African conflict attracted media attention and U.S. officials felt strong domestic pressure to expand American involvement in Nigeria's civil war. The official U.S. policy of neutrality eventually encompassed an activist policy of humanitarian assistance for Biafra. Joseph E. Thompson's comprehensive study describes the events and decisions that led to increased American involvement in the Nigeria/Biafra War of 1966-1970--a complex period during which the U.S. was attempting to extricate itself from involvement in Vietnam. Professor Thompson provides a thorough examination of both the domestic and international pressures that resulted in dichotomous U.S. policies and analyzes the reasons for their longevity. The volume's contribution to an understanding of U.S. policy formation is important because the U.S. is the major respondent to international famine, one of the most serious contemporary problems of the developing world. An introductory essay, surveys the Nigerian political system and military coups of 1966 and details initial U.S. responses to these violent changes. An Epilogue scrutinizes the increased U.S. public and private relief for Biafra and compares it to the present African famine situation. The first three chapters consider the contrasting perceptions of Nigeria transmitted to Washington, detail both internal and external disruptions caused by Nigerian military activity, and review attempts to resolve the fratricidal conflict. Evolving U.S. policy, the role of church relief groups on governmental, technological and logistical obstacles, and bureaucraticroadblocks inherent in the structures of both government and humanitarian groups are explored in the next three chapters. Chapter 7 zeroes in on U.S. diplomatic efforts to skirt humanitarian issues, and Chapter 8 assesses U.S. difficulties in following a course of political non-involvement in Nigeria while supplying humanitarian relief to Biafra. Fifteen valuable tables and figures and 5 maps complete this distinguished contribution to African Studies literature.

When the National Government assumed power in 1948, one of the earliest moves was to introduce segregated education. Its threats to restrict the admission of black students into the four ‘open universities’ galvanised the staff and students of those institutions to oppose any attempt to interfere with their autonomy and freedom to decide who should be admitted.

In subsequent years, as the regime adopted increasingly oppressive measures to prop up the apartheid state, opposition on the campuses, and in the country, increased and burgeoned into a Mass Democratic Movement intent on making the country ungovernable.

Protest escalated through successive states of emergency and clashes with police on campus became regular events. Residences were raided, student leaders were harassed by security police and many students and some staff were detained for lengthy periods without recourse to the courts.

First published in 1996, Wits: A University in the Apartheid Era by Mervyn Shear tells the story of how the University of the Witwatersrand (Wits) adapted to the political and social developments in South Africa under apartheid. This new edition is published in the University’s centenary year with a preface by Firoz Cachalia, one of Wits’ student leaders in the 1980s. It serves as an invaluable historical resource on questions about the relationship between the University and the state, and on understanding the University’s place and identity in a constitutional democracy.

Ideal for high school and undergraduate students, this addition to the Culture and Customs of Africa series examines the contemporary cultures and traditions of modern Gambia, from religious customs to literature to cuisine and much more. This title in the Culture and Customs of Africa series examines the traditions and customs of contemporary Gambia, a geographically tiny nation in the vast landscape of Africa that is home to a large number of various ethnic groups, each with its own distinctive way of life. It is a country that has been largely unknown in Western culture, with the exception of Alex Haley's book Roots and subsequent TV series, which highlights Gambia's historic significance in the slave trade. This book illuminates Gambian religion and worldview; literature and media; arts and architecture/housing; gender roles, marriage, and family; social customs, traditional dress, cuisine, and lifestyle; and music and dance. The author has successfully encapsulated both long-ago history and contemporary Gambia to provide students with a complete look at life in Gambia today. Information on past traditions and historic events is discussed in the context of how they pertain to life today and their influence on the constant evolution of Gambian life and culture. A map of Gambia Photographs depicting places in Gambia and people engaging in traditional activities and customs A bibliography of sources and additional reading

Analyzes how negotiations between Dutch consuls and North African rulers over the liberation of Dutch sailors helped create a new diplomatic order in the western Mediterranean. This work offers a new perspective on the history of diplomacy in the western Mediterranean, examining how piracy and captivity at sea forced Protestant states from northwest Europe to develop complex relationships with Islamic North Africa. Tracing how Dutch diplomats and North African officials negotiated the liberation of Dutch sailors enslaved in the Maghrib, author Erica Heinsen-Roach argues that captivity and redemption helped shape (rather than undermine) a new diplomatic order in the western Mediterranean. Making use of extensive archival research, Consuls and Captives shows how encounters with North African society led the Protestant North to adjust to the norms and practices of the western Mediterranean. Dutch consuls became state representatives, tasked with claiming the unconditional release of captives from the Netherlands. But caught between these directives and the realities of Maghribi politics, the diplomats consented to pay ransom, participated in what they considered lavish gift-giving practices, and began to pay tribute -- all practices that were departures from the norms the Dutch States General upheld in "doing" diplomacy. In analyzing these adjustments, Heinsen-Roach brings into question earlier interpretations of diplomacy as a progressively evolving institution anchored in the western modern tradition. Consuls and Captives shows instead that early modern diplomacy in the western Mediterranean developed in uneven ways as a product of cultural encounters. With its compelling argument and wide-ranging evidence, this book will have a strong appeal to scholars of early modern diplomacy, slavery, and Mediterranean history, as well as to specialists on the Dutch Republic. Erica Heinsen-Roach is visiting assistant professor at the University of South Florida St. Petersburg.

Boko Haram is the major threat to the Nigerian state, and has emerged as a destabilizing factor across sub-Saharan Africa. This is now a major focus of global policy-making, as between 2013 and 2014 insurgency-related deaths in Nigeria exceeded those in Iraq and Afghanistan. This book is the first to focus on the military nature of Boko Haram, the reasons for its success in those specific regions of the Chad basin it operates in and a detailed history of the Nigerian army's counter-insurgency - with whom, uniquely, the author has spent research time. The book identifies and analyses the battles and skirmishes on the front line, as well as unearthing a wider explanation for Boko Haram's military success and the causes of the instability in the region.

In a disruptive media landscape characterized by the relentless death of legacy newspapers, Nigeria's Digital Diaspora shows that a country's transnational elite can shake its media ecosystem through distant online citizen journalism. 2021 CHOICE Outstanding Academic Title Winner. Over a decade ago, when Nigeria's migratory digital elite in the United States pioneered a new fangled form of online citizen journalism that disrupted the certainties of legacy journalism, the country's professional journalists assumed that this amateur insurgency would be transitory. Instead, it was transformative. Diasporic online citizen journalism is now not only an integral part of Nigeria's media ecosystem, it has also inspired successful homeland emulators and is challenging, even in some cases supplanting, traditional media in the nation's democratic discourse. Within the frenetic and deeply engaged social media scene, diasporic citizen journalism, homeland news, and social media activism are merging to create the most energetic moment in Nigeria's media history. Nigeria's Digital Diaspora chronicles the emergence and transformation of this diasporic citizen journalism from the margins to the mainstream of the country's journalistic landscape.

Ufipa, a labor reserve for Tanganyika, witnessed minimal colonial development. Instead, evangelization by White Fathers' Catholic missionaries began in the 1870s. By the 1950s, the missionaries had secured varying degrees of political, economic and social authority in the region, witnessed by the fact that the vast majority of Fipa had converted to Catholicism. Fipa Families examines how this happened from the Fipa perspective. Initially, employees of the mission sought to oversee the education and moral upbringing of at least one child from each family, substituting boarding school for the care relatives would otherwise have provided. A few mission parents even opted to forego the multiple benefits of grandchildren so a child could pursue the celibate path of a religious vocation. The opportunities of the Catholic Church complemented and competed with Fipa processes of social and biological reproduction, and Catholicism became part of the fabric of Fipa society because of, and despite, its resonance with Fipa culture. At the heart of both Fipa and missionary concerns were the processes of socialization (social reproduction) and biological reproduction, processes carried out within the context of the family. Written primarily for scholars and students of African colonial history, mission history, and family and childhood history, this study is based on a rich collection of oral and documentary sources. Working with this wealth of information, Smythe breaks new ground in placing African social and moral concerns parallel to those of missionaries, resurrecting the study of the family (rather than kinship, lineage, or clan) within African history, and demonstrating at the level of thefamily and village the ways in which ideas of socialization, reproduction, and education were challenged and re-created in the colonial context in Ufipa. Fipa Families examines the influence of Catholicism from the Fipa perspective. The opportunities offered by the Catholic Church both complemented and competed with Fipa processes of social and biological reproduction. Yet, at the heart of both Fipa and missionary concerns for cultural and religious perpetuation lay the processes of socialization (social reproduction) and biological reproduction--both processes carried out within the context of the family. It is with that context in mind that Smythe makes an argument based on resurrecting the study of the family within African history.

A panoramic narrative that places ancient Africa on the stage of world history.

This book brings together archaeological and linguistic evidence to provide a sweeping global history of ancient Africa, tracing how the continent played an important role in the technological, agricultural, and economic transitions of world civilization. Christopher Ehret takes readers from the close of the last Ice Age some ten thousand years ago, when a changing climate allowed for the transition from hunting and gathering to the cultivation of crops and raising of livestock, to the rise of kingdoms and empires in the first centuries of the common era.

Ehret takes up the problem of how we discuss Africa in the context of global history, combining results of multiple disciplines. He sheds light on the rich history of technological innovation by African societies—from advances in ceramics to cotton weaving and iron smelting—highlighting the important contributions of women as inventors and innovators. He shows how Africa helped to usher in an age of agricultural exchange, exporting essential crops as well as new agricultural methods into other regions, and how African traders and merchants led a commercial revolution spanning diverse regions and cultures. Ehret lays out the deeply African foundations of ancient Egyptian culture, beliefs, and institutions and discusses early Christianity in Africa.

A monumental achievement by one of today’s eminent scholars, Ancient Africa offers vital new perspectives on our shared past, explaining why we need to reshape our historical frameworks for understanding the ancient world as a whole.

South Africa's search for a way through repression, violence, and the various attempts at reform to a nonracial democracy has been a frustrating one for participants and observers alike. The political logjam was broken by President F. W. de Klerk's speech of February 2, 1990 and the response of the ANC. The release of Nelson Mandela, the unbanning of political organizations, and the beginning of the negotiation process were highlights in the period under review. By focusing on the period from 1987 to August 1990, Kalley brings forward her well-received South Africa Under Apartheid. At the same time she provides an opportunity for researchers outside South Africa to gauge viewpoints from the widest spectrum of political persuasions. The bibliography is organized in one alphabetical sequence by author or title. The preponderance of articles cited is in English, and where this is not the case, titles in other languages have been translated. All information on imprint collation and series is provided in English. The bibliography is supplemented by (a) an author index which includes corporate and individual authors, editors, sponsoring bodies, and institutes, and (b) a subject index which links keywords to specific entries. This bibliography will be invaluable to all researchers seeking materials on contemporary South African affairs.

As the population of Africa increasingly converts to Christianity, the church has stepped up its involvement in secular affairs revolving around the transition to democracy in nations such as Zambia, Zimbabwe, and South Africa. Comparative in approach, the author analyzes patterns of church-state relations in various sub-Saharan countries, and contends that churches become more active and politically prominent when elements and organizations of civil society are repressed by political factors or governing bodies, providing services to maintain the well-being of civil society in the absence of those organizations being repressed. The author concludes, that once political repression subsides, churches tend to withdraw from a confrontation with the state and their political role becomes unclear. This unique book advances the idea that in pluralist Africa, churches should focus their influence and resources on nurturing the fragile multiparty democracies and promoting peace and reconciliation.

In his analysis of church-state relations in sub-Saharan Africa, Phiri shows how churches are drawn into confrontation with the state by the repression of civil society and that once civil society is liberated, direct church-state confrontation diminishes. In South Africa, churches led by figures such as Bishop Desmond Tutu assumed a major role after nationalist movements such as Nelson Mandela's African National Congress were banned and their leaders jailed. In Zimbabwe, the church assumed a confrontational role in 1965 after political movements were banned and their leaders exiled. In Zambia, churches became confrontational when the single-party rule repressed all opposition and supported the rise of the prodemocracy movement that ended Kenneth Kaunda's twenty-seven-year rule. Examining these situations and others in different parts of Africa, Phiri illuminates the major issues and conflicts and suggests ways in which the church can continue to help promote smooth transitions to democracy.

This book explores how modern Nigerian fiction is rooted in writers' understanding of their identity and perception of Nigeria as a country and home. Surveying a broad range of authors and texts, the book shows how these fictionalized representations of Nigeria reveal authentic perceptions of Nigeria's history and culture today. Many of the lessons in these works of literature provide cautionary tales and critiques of Nigeria, as well as an examination of the lasting impact of colonialism. Furthermore, the book presents the nation as both the framework and subject of its narrative. By conducting literary analyses of Nigerian fiction with historical reference points, this work demonstrates how Nigerian literature can convey profound themes and knowledge that resonates with audiences, teaching Nigerians and non-Nigerians about the colonial and postcolonial experience. The chapters cover topics on nationhood, women's writing, postcolonial modernity, and Nigerian literature in the digital age.

The role of the police force was central in the politics and social life of Egypt during the British occupation between 1882 and 1914. Egyptians initially resisted British encroachment into the sphere of autonomy that had been reserved to them in police matters. However, preferring indirect rule to overt manifestations of power that would be signified by the use of the army, the British used the issue of reform to tighten their hold on Egypt by means of the police. This study applies modern criminological theory to examine the attendant political repression, torture, corruption, and rising crime that soon followed. Instead of the more professional and community-oriented police force exemplified by the bobbies in England, the British opted for a militarized Egyptian police force, better suited to the repression of political dissent than of ordinary crime. Tollefson seeks to account for rising crime in Egypt, which Lord Cromer, the British Consul-General between 1883 and 1907, referred to as Egypt's worst problem during his tenure. Under British control, defects in the police such as low pay, harsh discipline, and maltreatment of suspects persisted, and ordinary crime increased. This work confirms what students of colonial policing have come to appreciate; the police performed key security and social maintenance roles in colonial and quasi-colonial situations.

Even leaving aside the vast death and suffering that it wrought on indigenous populations, German ambitions to transform Southwest Africa in the early part of the twentieth century were futile for most. For years colonists wrestled ocean waters, desert landscapes, and widespread aridity as they tried to reach inland in their effort of turning outwardly barren lands into a profitable settler colony. In his innovative environmental history, Martin Kalb outlines the development of the colony up to World War I, deconstructing the common settler narrative, all to reveal the importance of natural forces and the Kaisereich's everyday violence.

Originally published in June 2007, this book aims to keep intact the soul of Biko and his teachings in a book of quotes. This is done through the reproduction of key quotes on the fundamental subject matter put forward by The Black Consciousness ideology. Some of the quotes included are from Father Stubbs and Millard Arnold.

Edited by Millard Arnold, he brings to life the words of Biko’s revolutionary thought which encompassed a wide range of subject matter pertaining to the black human experience. Ranging from Black Expectations, through to Liberals, as well as the topic of integration. The book includes some of Biko’s quotes on different subjects:

‘The future will always be shaped by the sequence of present-day events.’

‘Being black is not a matter of pigmentation being black is a reflection of a mental attitude.’

‘The philosophy of Black Consciousness, therefore, expresses group pride and the determination by the blacks to rise and attain the envisaged self.’

Happy Valley was the name given to the Wanjohi Valley in the Kenya Highlands, where a small community of affluent, hedonistic white expatriates settled between the wars. While Kenya's early colonial days have been immortalised by farming pioneers like Lord Delamere and Karen Blixen, and the pioneering aviator Beryl Markham, Happy Valley became infamous under the influence of troubled socialite, Lady Idina Sackville, whose life was told in Frances Osborne's bestselling The Bolter. The era culminated with the notorious murder of the Earl of Erroll in 1941, the investigation of which laid bare the Happy Valley set's decadence and irresponsibility, chronicled in another bestseller, James Fox's White Mischief. But what is left now? In a remarkable and indefatigable archaeological quest, Juliet Barnes, who has lived in Kenya all her life and whose grandparents knew some of the Happy Valley characters, has set out to explore Happy Valley to find the former homes and haunts of this extraordinary and transient set of people. With the help of a remarkable African guide and further assisted by the memories of elderly former settlers, she finds the remains of grand residences tucked away beneath the mountains and speaks to local elders who share first-hand memories of these bygone times. Nowadays these old homes, she discovers, have become tumbledown dwellings for many African families, school buildings, or their ruins have almost disappeared without trace - a revelation of the state of modern Africa that makes the gilded era of the Happy Valley set even more fantastic. A book to set alongside such singular evocations of Africa's strange colonial history as The Africa House, The Ghosts of Happy Valley is a mesmerising blend of travel narrative, social history and personal quest.

The late-medieval Portuguese who arrived in Africa were colonizers in the Roman style, gold merchants on an imperial scale, conquistadores in the Hispanic tradition. Although their empire struggled to survive centuries of Dutch and English competition, it revived in the 20th century on a tide of white migration. Settlers, however, brought racial conflict as well as economic modernization and Portuguese colonies went through spasms of violence which resembled those of Algeria and South Africa. Liberation eventually came but peoples of the old colonial cities clung tightly to their acquired traditions, eating Portuguese dishes, writing Portuguese poetry, and studying in Portuguese universities.