A bold and innovative social history, The Seed Is Mine concerns the disenfranchised blacks who did so much to shape the destiny of South Africa. After years of interviews with Kas Maine and his neighbors, employers, friends, and family - a rare triumph of collaborative courage and dedication - Charles van Onselen has recreated the entire life of a man who struggled to maintain his family in a world dedicated to enriching whites and impoverishing blacks, while South Africa was tearing them apart.

“If ever one wondered whether the life of a single man could illuminate a century, [this] brilliant biography … proves the point.” — Carmel Schrire, The Boston Globe

“An epic … [that] tells of the loss of human potential generated by a politics that surrendered generosity and openness to self-interest and bigotry. It reveals the way an ordinary man can survive with dignity in such a world.” — Vincent Crapanzano, the New York Times

“A magnificent book [with] implications beyond its modest claims … This remarkable story compels foreboding but also kindles hope, for it shows the extraordinary courage of 'ordinary' men under severe difficulties.” — Eugene Genovese, Emory University

“[Van Onselen] teases out the subtleties of the paternalistic relationships between rural whites and blacks which gave rise to real friendships but also to much betrayal, anger, and humiliation . . . It is a monumental masterpiece of research, and a poetic evocation of the human spirit to survive … ” — Linda Ensor, Business Day

Chinua Achebe and the Igbo-African World: Between Fiction, Fact, and Historical Representation explores Chinua Achebe's literary works and how they communicated the Igbo-African world to readers. Engaging in the politics of representation, Achebe sought to demystify deterministic views of race and cultural ethnocentrism. While his books and commentaries have been very influential in shaping a unique and multifaceted view of the African world, some scholars have challenged Achebe's representations of historical reality. Through in-depth analyses of his writing, contributors examine the interpretations Achebe imposed on African culture and history in his texts. The chapters cover Achebe's engagement with critical issues like historical representation, gender relations, and indigenous political institutions in a changing society. Throughout, contributors present new ways for understanding Achebe's literary works and show how his work draws from African historical reality and identity while challenging Western epistemological hegemony.

The book exposes various mechanisms and methods by which covert colonial mechanisms are employed to perpetuate colonialism, especially in Africa. Less overt and more covert perpetuation of colonialism is done through the use of networks. The main achievement of the initial phase of colonialism was the establishment of networks that are nefarious and omnipresent; constituting "distributed presence," which allows for "action at a distance." As a result, colonial subjects became willing participants in these processes, unbeknownst to them, which perpetuated their own colonialism. The book exposes forms of colonialism where manufactured consent is used to perpetuate colonialism. Trapped in this capitalist, Western, Christian language and moral world order without sovereignty, African countries continuously sink deeper into the colonial quagmire.

"No nation can win a battle without faith," Steve Biko wrote, and as Daniel R. Magaziner demonstrates in The Law and the Prophets, the combination of ideological and theological exploration proved to be a potent force.

P<> The 1970s are a decade virtually lost to South African historiography. This span of years bridged the banning and exile of the country's best-known antiapartheid leaders in the early 1960s and the furious protests that erupted after the Soweto uprisings of June 16, 1976. Scholars thus know that something happened-yet they have only recently begun to explore how and why. The Law and the Prophets is an intellectual history of the resistance movement between 1968 and 1977; it follows the formation, early trials, and ultimate dissolution of the Black Consciousness movement.

It differs from previous anti-apartheid historiography, however, in that it focuses more on ideas than on people and organizations. Its singular contribution is an exploration of the theological turn that South African politics took during this time. Magaziner argues that only by understanding how ideas about race, faith, and selfhood developed and were transformed in this period might we begin to understand the dramatic changes that took place.

African photography has emerged as a significant focus of research and scholarship over the last twenty years, the result of a growing interest in postcolonial societies and cultures and a turn towards visual evidence across the humanities and social sciences. At the same time, many rich and fascinating photographic collections have come to light. This volume explores the complex theoretical and practical issues involved in the study of African photographic archives, based on case studies drawn from across the continent dating from the 19th century to the present day. Chapters consider what constitutes an archive, from the familiar mission and state archives to more local, vernacular and personal accumulations of photographs; the importance of a critical and reflexive engagement with photographic collections; and the question of where and what is 'Africa', as constructed in the photographic archive. Essential reading for all researchers working with photographic archives, this book consolidates current thinking on the topic and sets the agenda for future research in this field.

When the British took control of the Indian Ocean island of Mauritius soon after the abolition of the slave trade, they were faced with a labour-hungry and potentially hostile Franco-Mauritian plantocracy. This book explores the context in which Indian convicts were transported to the island and put to work building the infrastructure necessary to fuel the expansion of the sugar industry. Drawing on hitherto unexplored archival material, it is shown how convicts experienced transportation and integrated into the Mauritian social and economic fabric.

This Friday, 16 December 2011, is the 50th anniversary of the launch of Umkhonto weSizwe. Umkhonto weSizwe, the Spear of the nation, popularly known as MK, was the armed wing of the African National Congress. On 16 December 1961 it launched its campaign of symbolic sabotage with the dramatic blowing up of electricity pylons and other strategic installations. For three decades it pursued a range of strategies in an attempt to weaken the apartheid state and bring the liberation movement to power. The 50th anniversary will see both a commemoration of those who died in the service of MK, and a critical reflection on the achievements of the armed struggle and its legacy for South Africa today. The book, Umkhonto weSizwe, offers a new and nuanced account of the ANC's armed wing. It presents in broad outline the various stages in MK's thirty-year history, considers the difficult strategic and moral problems the army faced, and argues that its operations are likely to be remembered as a just war conducted with considerable restraint. The story is illustrated with personal accounts from those who were active members of this armed group.

A reinterpretation of the history of Sokoto that provides a new assessment of its leaders and their visions for the Muslim state. Sokoto was the largest and longest lasting of West Africa's nineteenth-century Muslim empires. Its intellectual and political elite left behind a vast written record, including over 300 Arabic texts authored by the jihad's leaders: Usman dan Fodio, his brother Abdullahi and his son, Muhammad Bello (known collectively as the Fodiawa). Sokoto's early years are one of the most documented periods of pre-colonial African history, yet current narratives pay little attention to the formative role these texts played in the creation of Sokoto, and the complex scholarly world from which they originated. Far from being unified around a single concept of Muslim statecraft, this book demonstrates how divided the Fodiawa were about what Sokoto could and should be, and the various discursive strategies they used to enrol local societies into their vision. Based on a close analysis of the sources (some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.

Nigeria's democratisation efforts since attaining political independence from Britain have been tumultuous and have spanned over three successive republics. A persistent bug decimating Nigeria's democracy and repeatedly leading to military coups has been brazen electoral violence perpetrated by the nation's political elite. Nigeria's 2019 Democratic Experience analyses and explains what went wrong in Nigeria's experiment with democracy. Nigeria, Africa's most populous nation and the world's seventh most populous nation, also contributes 70% of West Africa's population. She is sub-Saharan Africa's largest oil producer and has remained Africa's largest economy by GDP since 2014. The country has hundreds of diverse ethnic nationalities and languages grouped into 36 states (or federating units) and an independent federal capital territory. Though recognized as Africa's largest democracy, her democratisation process since the 1960s has remained tumultuous with massive electoral violence and political intolerance. This repeatedly compelled the military to intervene in the nation's political history in the years 1966, 1983 and 1985. It is these developments that provided the motivation for this volume to capture for posterity the conduct of the 2019 General Elections in Nigeria.

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

This edited volume encompasses a range of themes and approaches relevant to the field of South African history today, as viewed from the perspective of practicing historians at the cutting edge of research in the discipline. The collection features the historians offering critical reflection on the theoretical and methodological aspects of their work. This involves them both looking back at the inherited historiographical tradition in the respective areas of their research, while also pointing forwards to possible future directions for scholarly engagement. -- .

How do some dictatorships become institutionalized ruled-based systems, while others remain heavily personalist? Once implemented, do executive constraints actually play an effective role in promoting autocratic stability? To understand patterns of regime institutionalization, this book studies the emergence of constitutional term limits and succession procedures, as well as elite power-sharing within presidential cabinets. Anne Meng argues that institutions credibly constrain leaders only when they change the underlying distribution of power between leaders and elites by providing elites with access to the state. She also shows that initially weak leaders who institutionalize are less likely to face coup attempts and are able to remain in office for longer periods than weak leaders who do not. Drawing on an original time-series dataset of 46 countries in Sub-Saharan Africa from 1960 to 2010, formal theory, and case studies, this book ultimately illustrates how some dictatorships evolve from personalist strongman rule to institutionalized regimes.

The Game Ranger, The Knife, The Lion And The Sheep offers spell-binding stories of some amazing, little known characters from South Africa, past and very past. Let us introduce you to some of the characters you’ll meet inside.

Starting with Krotoa, the Khoi maiden who is found working in the Van Riebeeck household as both servant and interpreter. In time she becomes the concubine of Danish surgeon Pieter Merhoff and later his wife. But did she jump (allured by the European glitz and good food) or was she pushed (abducted or sold to the Van Riebeeck’s by her uncle Atshumatso, otherwise Herry)? Was she raped or a willing sexual parter of Meerhoff? Women, like fresh meat and vegetables, were in short supply in those early colonial years in the Cape.

Then there is Mevrou Maria Mouton who preferred to socialise with the slaves than her husband on their farm in the Swartland, and with whom she conspired to murder him. What became of them is … best those gory details are glossed over for now.

And the giant Trekboer Coenraad de Buys, rebel, renegade, a man with a price on his head who married many women (none of them white) and fathered a small nation. The explorer Lichtenstein called him a modern-day Hercules. Then there are the men of learning and insight, such as Raymond Dart and Adrian Boshier, who opened up the world of myths and ancient artefacts so we now better understand the ancients and the world they created for us to inherit. Or James Kitching who broke open rocks in the Karoo to reveal creatures that inhabited this region long before even Africa was born.

And so, without further ado, we give you our selection of stories about remarkable characters from the veld. These stories will excite, entertain and enthral you! You will finish reading them wishing you had more!

From 1927-1948, the Universal Ethiopian Students' Association (UESA) mobilized the African diaspora to fight against imperialism and fascist Italy. Formed by a group of educated Africans, African-Americans, and West Indians based in Harlem and shaped by the ideals of Ethiopianism, communism, Pan-Africanism, Black Nationalism, Garveyism, and the New Negro Movement, the UESA sought to educate the diaspora about its glorious African past and advocate for anti-imperialism and independence. This book focuses on the UESA's literary organ, The African, mapping a constellation of understudied activists and their contributions to the fight for Black liberation in the twentieth century.

This volume proposes a historical analysis of Italian-Libyan relations in contemporary times. After examining the colonialism of liberal Italy, which in 1911 culminated in the military campaign for the conquest of the Libyan regions, it evaluates the impact of fascism in Libya and the attempt to launch a broader pro-Arab policy. The third section analyzes the construction of the so-called 'special relationship' between Rome and Tripoli since the 50s when an economic interdependence between the Libyan oil producer and the Italian industrial power was pursued despite political differences. Finally, the volume also focuses on the dramatic implosion of Libya and the loss of its political unity following the fall of the Gaddafi regime, which on the one hand, scaled back Italy's regional role, on the other, spread instability throughout the Euro-Mediterranean area. The volume uses a historiographical methodology focused on primary sources and updated scientific literature but also includes specialized analyses of the most current scenarios. This is the first systematic work on the Italian-Libyan relationship produced in English, accessible to area scholars, specialists, analysts and students, who intend to deepen their understanding of one of the pivotal factors of the Euro-Mediterranean balance, which is currently missing.

Swaziland-recently renamed Eswatini-is the only nation-state in Africa with a functioning indigenous political system. Elsewhere on the continent, most departing colonial administrators were succeeded by Western-educated elites. In Swaziland, traditional Swazi leaders managed to establish an absolute monarchy instead, qualified by the author as benevolent and people-centred, a system which they have successfully defended from competing political forces since the 1970s. This book is the first to study the constitutional history of this monarchy. It examines its origins in the colonial era, the financial support it received from white settlers and apartheid South Africa, and the challenges it faced from political parties and the judiciary, before King Sobhuza II finally consolidated power in 1978 with an auto-coup d'etat. As Hlengiwe Dlamini shows, the history of constitution-making in Swaziland is rich, complex, and full of overlooked insight for historians of Africa.

The Western Sahara conflict has proven to be one of the most protracted and intractable struggles facing the international community. Pitting local nationalist determination against Moroccan territorial ambitions, the dispute is further complicated by regional tensions with Algeria and the geo-strategic concerns of major global players, including the United States, France, and the territory's former colonial ruler, Spain. For over twenty years, the UN Security Council has failed to find a formula that will delicately balance these interests against Western Sahara's long-denied right to a self-determination referendum as one of the last UN-recognized colonies. In the first book-length treatment of the issue in over two decades, Zunes and Mundy examine the origins, evolution, and resilience of the Western Sahara conflict, deploying a diverse array of sources and firsthand knowledge of the region gained from multiple research visits. Shifting geographical frames - local, regional, and international - provide for a robust analysis of the stakes involved.

The widespread presence of jazz and blues in African American visual art has long been overlooked. The Hearing Eye makes the case for recognizing the music's importance, both as formal template and as explicit subject matter. Moving on from the use of iconic musical figures and motifs in Harlem Renaissance art, this groundbreaking collection explores the more allusive - and elusive - references to jazz and blues in a wide range of mostly contemporary visual artists.
There are scholarly essays on the painters Rose Piper (Graham Lock), Norman Lewis (Sara Wood), Bob Thompson (Richard H. King), Romare Bearden (Robert G. O'Meally, Johannes Volz) and Jean-Michel Basquiat (Robert Farris Thompson), as well an account of early blues advertising art (Paul Oliver) and a discussion of the photographs of Roy DeCarava (Richard Ings). These essays are interspersed with a series of in-depth interviews by Graham Lock, who talks to quilter Michael Cummings and painters Sam Middleton, Wadsworth Jarrell, Joe Overstreet and Ellen Banks about their musical inspirations, and also looks at art's reciprocal effect on music in conversation with saxophonists Marty Ehrlich and Jane Ira Bloom.
With numerous illustrations both in the book and on its companion website, The Hearing Eye reaffirms the significance of a fascinating and dynamic aspect of African American visual art that has been too long neglected.

This intriguing memoir details in a quiet and restrained manner with what it meant to be a committed black intellectual activist during the apartheid years and beyond. Few autobiographies exploring the 'life of the mind' and the 'history of ideas' have come out of South Africa, and N Chabani Manganyi's reflections on a life engaged with ideas, the psychological and philosophical workings of the mind and the act of writing are a refreshing addition to the genre of life writing. Starting with his rural upbringing in Mavambe, Limpopo, in the 1940s, Manganyi's life story unfolds at a gentle pace, tracing the twists and turns of his journey from humble beginnings to Yale University in the USA. The author details his work as a clinical practitioner and researcher, as a biographer, as an expert witness in defence of opponents of the apartheid regime and, finally, as a leading educationist in Mandela's Cabinet and in the South African academy. Apartheid and the Making of a Black Psychologist is a book about relationships and the fruits of intellectual and creative labour. Manganyi describes how he used his skills as a clinical psychologist to explore lives - both those of the subjects of his biographies and those of the accused for whom he testified in mitigation; his aim always to find a higher purpose and a higher self.

Togo's history from precolonial times to the present is one of a struggle for identity and leadership. A territory relatively untouched by neighboring pre-colonial empires was colonized by both the Germans and the French, and even before independence Togo was shaped by the struggle for political control by prominent families. Since the 1990s, widespread political movements have striven to unseat the ruling Gnassingbe family, in power for more than 50 years, only to be repressed by the military or thwarted at the ballot box. Economically more prosperous compared to many of the other countries in the West African region, Togo has diversified its economy from an early dependence on phosphates, and has navigated trade and foreign relations remarkably well for a country of only 7 million people, with a territory less than a quarter the size of neighboring Ghana. With at least 30 ethnic groups and wide array of languages, religions and cultural traditions, Togo is representative of the rich diversity of contemporary Africa, and a vibrant illustration of the dual quest for development and democracy that characterizes the West African region. The fourth edition of Historical Dictionary of Togo contains a chronology, an introduction, an extensive bibliography, and a dictionary section has over 1,000 cross-referenced dictionary entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Togo.

Over the past few decades South African historiography has begun to recover from its previous Eurocentric bias to reflect the realities of a multiracial society. Most of the various non-white groups which form part of the population of the country have begun to receive closer attention, but two have still been largely neglected - the Korana, who no longer exist as an identifiable group, and the related Griquas, who still form a largely recognisable people with a sense of their own identity. In an attempt to help recover something of the Griqua past, the author has compiled a collection of official and semi-official documents emanating from the Philippolis Captaincy, which has been published by the Van Riebeeck Society under the title Griqua Records - the Philippolis Captaincy, 1826–1861. In order to put to use the large amount related material he has collected which could not be used in this work, as well as the knowledge of the subject he has acquired in the course of his research, he has now written what may be described as an accompanying socio-cultural and historical survey of the Captaincy, consisting mainly of precis of and quotations from contemporary non-Griqua sources. The author here describes fully for the first time the rise, development and collapse of the Philippolis Captaincy, and gives a detailed account of its organisation and administration and the lives of its inhabitants.