First published in 1931, this account covers both the history and ethnography of Zanzibar.

An up-to-date, comparative, examination of the developing economy of Tanzania and its grass roots progress out of poverty, with pointers to its wider implications for policymakers, NGOS and practitioners. Over the past thirty years, in common with a number of other Sub-Saharan African countries, Tanzania has experienced a period of painful adjustment followed by relatively rapid and stable economic growth. However the extent of progress on poverty reduction and the sustainability of the development process are both open to question. In this book, prominent international observers provide a range of different perspectives on the process of development over time and the issues facing a rapidly growing African economy: political economy; agriculture and rural livelihoods; industrial development; urbanisation; aid and trade; tourism; and the use of natural resources. Comparisons are drawn with other African economies as well as other developing countries, such as Vietnam. An invaluable deep review of Tanzania's economy and development, the book also looks at the wider implications of the research for the futureon the continent and beyond. David Potts is Honorary Visiting Researcher at the University of Bradford and was Head of the Bradford Centre for International Development 2015-16. He worked for six years as an economist in Tanzania's Ministry of Agriculture in the 1980s, has had many subsequent short-term assignments in the country and is co-editor of Development Planning and Poverty Reduction (2003).

Telling the story of a man who stood against the overwhelming power of the mighty Roman empire, Hannibal is the biography of a man who, against all odds, dared to change the course of history. Over two thousand years ago one of the greatest military leaders in history almost destroyed Rome. Hannibal, a daring African general from the city of Carthage, led an army of warriors and battle elephants over the snowy Alps to invade the very heart of Rome's growing empire. But what kind of person would dare to face the most relentless imperial power of the ancient world? How could Hannibal, consistently outnumbered and always deep in enemy territory, win battle after battle until he held the very fate of Rome within his grasp? Hannibal appeals to many as the ultimate underdog-a Carthaginian David against the Goliath of Rome-but it wasn't just his genius on the battlefield that set him apart. As a boy and then a man, his self-discipline and determination were legendary. As a military leader, like Alexander the Great before him and Julius Caesar after, he understood the hearts of men and had an uncanny ability to read the unseen weaknesses of his enemy. As a commander in war, Hannibal has few equals in history and has long been held as a model of strategic and tactical genius. But Hannibal was much more than just a great general. He was a practiced statesman, a skilled diplomat, and a man deeply devoted to his family and country. Roman historians-on whom we rely for almost all our information on Hannibal-portray him as a cruel barbarian, but how does the story change if we look at Hannibal from the Carthaginian point of view? Can we search beneath the accounts of Roman writers who were eager to portray Hannibal as a monster and find a more human figure? Can we use the life of Hannibal to look at the Romans themselves in an unfamiliar way- not as the noble and benign defenders of civilization but as ruthless conquerors motivated by greed and conquest?

First published in 1898, this is an account of a journey from Gold Coast to Bontukmu by a medical officer. He describes the journey and the interior, makes observations on dress, the prevalance of malaria, and commerce in the area.

A dictionary containing over 1900 biographical notices of Sudanese and foreign persons who died before 1948.

A dramatic intellectual biography of Victorian jurist Travers Twiss, who provided the legal justification for the creation of the brutal Congo Free State Eminent jurist, Oxford professor, advocate to the Archbishop of Canterbury, Travers Twiss (1809-1897) was a model establishment figure in Victorian Britain, and a close collaborator of Prince Metternich, the architect of the Concert of Europe. Yet Twiss's life was defined by two events that threatened to undermine the order that he had so stoutly defended: a notorious social scandal and the creation of the Congo Free State. In King Leopold's Ghostwriter, Andrew Fitzmaurice tells the incredible story of a man who, driven by personal events that transformed him from a reactionary to a reformer, rewrote and liberalised international law-yet did so in service of the most brutal regime of the colonial era. In an elaborate deception, Twiss and Pharailde van Lynseele, a Belgian prostitute, sought to reinvent her as a woman of suitably noble birth to be his wife. Their subterfuge collapsed when another former client publicly denounced van Lynseele. Disgraced, Twiss resigned his offices and the couple fled to Switzerland. But this failure set the stage for a second, successful act of re-creation. Twiss found new employment as the intellectual driving force of King Leopold of Belgium's efforts to have the Congo recognised as a new state under his personal authority. Drawing on extensive new archival research, King Leopold's Ghostwriter recounts Twiss's story as never before, including how his creation of a new legal personhood for the Congo was intimately related to the earlier invention of a new legal personhood for his wife. Combining gripping biography and penetrating intellectual history, King Leopold's Ghostwriter uncovers a dramatic, ambiguous life that has had lasting influence on international law.

This account was first published in 1829.

First Published in 1966. Routledge is an imprint of Taylor & Francis, an informa company.

In 1964 Kenneth Kaunda and his United National Independence Party (UNIP) government established the nation of Zambia in the former British colony of Northern Rhodesia. In parallel with many other newly independent countries in Africa this process of decolonisation created a wave of optimism regarding humanity's capacity to overcome oppression and poverty. Yet, as this study shows, in Zambia as in many other countries, the legacy of colonialism created obstacles that proved difficult to overcome. Within a short space of time democratisation and development was replaced by economic stagnation, political authoritarianism, corruption and ethnic and political conflict. To better understand this process, Dr Larmer explores UNIP's political ideology and the strategies it employed to retain a grip on government. He shows that despite the party's claim that it adhered to an authentically African model of consensual and communitarian decision-making, it was never a truly nationally representative body. Whereas in long-established Western societies unevenness in support was accepted as a legitimate basis for party political difference, in Zambia this was regarded as a threat to the fragile bindings of the young nation state, and as such had to be denied and repressed. This led to the declaration of a one-party state, presented as the logical expression of UNIP supremacy but it was in fact a reflection of its weakening grip on power. Through case studies of opposition political and social movements rooted in these differences, the book demonstrates that UNIP's control of the new nation-state was partial, uneven and consistently prone to challenge. Alongside this, the study also re-examines Zambia's role in the regional liberation struggles, providing valuable new evidence of the country's complex relations with Apartheid-era South Africa and the relationship between internal and external opposition, shaped by the context of regional liberation movements and the Cold War. Drawing on extensive archival research and interviews, Dr Larmer offers a ground-breaking analysis of post-colonial political history which helps explain the challenges facing contemporary African polities.

First Published in 1965. Routledge is an imprint of Taylor & Francis, an informa company.

A survey of the historical and international aspects of colonial rule in Africa.

First Published in 1965. This book recounts Nigeria under British rule and is dedicated by the author to Mr Joseph Chamberlain who was Secretary of State for the Colonies from 1895 to 1903. It includes the areas of Lagos and the Niger coast as revenue generators, the Niger Delta Protectorate, the Royal Niger Company, and Amalgamated Nigeria from 1914.

'Translated from the Portuguese Text First Published in 1812 A.D. by the Royal Academy of Sciences at Lisbon, in Vol. II of its Collection of Documents regarding the History and Geography of the Nations beyond the Seas', edited and annotated. With a translation of chapter 2, the history of Rander, from Narmashankar's 'Principal events of Surat'. Continued in Second Series 49. This is a new print-on-demand hardback edition of the volume first published in 1918. Owing to technical constraints part of Diego Ribero's Map of the World, 1529, known as the Second Borgian Map, is not included.

The Crusades had a wide variety of impacts on societies throughout Europe, Asia, and Africa. One such notable impact was its role in the development of knowledge between cultures. This book argues that the Nubian kingdom of Dotawo and the Latin Christians became increasingly more connected between the twelfth and early fourteenth centuries than has been acknowledged. Subsequently, when Solomonic Ethiopian-Latin Christian diplomatic relations began in 1402, they were building on the prior connections of Nubia, either wittingly or unwittingly: Ethiopia became the 'Ethiopia' that the Latin Christians had previously been aiming to develop relations with. The histories of Nubia, Ethiopia, and the Crusades were directly and indirectly entwined between the twelfth century and 1402. By placing Nubia and Ethiopia within the wider context of the Crusades, new perspectives can be made regarding the international activity of Nubia and Ethiopia between the twelfth and fifteenth centuries and the regional role reversal of Dotawo and Solomonic Ethiopia from the early fourteenth century. Prior to the fourteenth century, Nubia had been the dominant Christian power in the region before Solomonic Ethiopia began to replace it, including by adopting elements of discourse which had previously been attributed to Nubia, such as its ruler being the recognised protector of the Christians of north-east Africa. This process should not be viewed in isolation of the wider regional geo-political context. Nubia, Ethiopia, and the Crusading World, 1095-1402 will appeal to all those interested in the history of the Crusades, Nubia, and Ethiopia, particularly concerning inter-regional physical and intellectual connectivity.

A compelling account of the establishment of Tanzania's stable and ambitious government in the face of external threats and internal turmoil. In the early 1960s, nationalist politicians established in Tanzania a stable government in the face of external threats and internal turmoil. Paul Bjerk's volume chronicles this history and examines the politics and policies of the nation's first president, Julius Nyerere. One of the great leaders of modern Africa, Nyerere unified the diverse people who became citizens of the new nation and negotiated the tumultuous politics of the Cold War. In an era whenmany postcolonial countries succumbed to corrupt dictatorship or civil war, Nyerere sought principled government. Making difficult choices between democratic and autocratic rule, Nyerere creatively managed the destabilizing forces of decolonization. With extensive archival research and interviews with scores of participants in this history, Bjerk reorients our understanding of the formative years of Tanzanian independence. This study provides a new paradigm for understanding the history of the postcolonial nations that became independent in a global postwar order defined by sovereignty. Paul Bjerk is associate professor of history at Texas Tech University.

Contains important eye-witness accounts by English traders who had many years experience in the Delta area.

'One of the most fascinating travel books of all time' Times Literary Supplement 'He could not have been more 'modern' if he had been born in the twentieth century' Evening Standard Ibn Battuta was the only medieval traveller who is known to have visited the lands of every Muhammadan ruler of his time and the extent of his journeys is estimated to be at least 75,000 miles. His work presents a descriptive account of Muhammadan society in the second quarter of the fourteenth century, which illustrates, among other things, how wide the sphere of influence of the Muslim merchants was. Ibn Battuta's interest in places was subordinate to his interest in people and his geographical knowledge was gained entirely from personal experience. For his details he relied exclusively on his memory, cultivated by the system of a theological education. This edition, translated afresh from the Arabic text, provides extensive notes which enable the journeys to be followed in detail. Important historical and religious background to the Travels is also added by H. A. R. Gibb.

The concept of 'hybridity' is often still poorly theorized and problematically applied by peace and development scholars and researchers of resource governance. This book turns to a particular ethnographic reading of Michel Foucault's Governmentality and investigates its usefulness to study precisely those mechanisms, processes and practices that hybridity once promised to clarify. Claim-making to land and authority in a post-conflict environment is the empirical grist supporting this exploration of governmentality. Specifically in the periphery of Bukavu. This focus is relevant as urban land is increasingly becoming scarce in rapidly expanding cities of eastern Congo, primarily due to internal rural-to-urban migration as a result of regional insecurity. The governance of urban land is also important analytically as land governance and state authority in Africa are believed to be closely linked and co-evolve. An ethnographic reading of governmentality enables researchers to study hybridization without biasing analysis towards hierarchical dualities. Additionally, a better understanding of hybridization in the claim-making practices may contribute to improved government intervention and development assistance in Bukavu and elsewhere.

A major new history of how African nations, starting in the 1960s, sought to reclaim the art looted by Western colonial powers For decades, African nations have fought for the return of countless works of art stolen during the colonial era and placed in Western museums. In Africa's Struggle for Its Art, Benedicte Savoy brings to light this largely unknown but deeply important history. One of the world's foremost experts on restitution and cultural heritage, Savoy investigates extensive, previously unpublished sources to reveal that the roots of the struggle extend much further back than prominent recent debates indicate, and that these efforts were covered up by myriad opponents. Shortly after 1960, when eighteen former colonies in Africa gained independence, a movement to pursue repatriation was spearheaded by African intellectual and political classes. Savoy looks at pivotal events, including the watershed speech delivered at the UN General Assembly by Zaire's president, Mobutu Sese Seko, which started the debate regarding restitution of colonial-era assets and resulted in the first UN resolution on the subject. She examines how German museums tried to withhold information about their inventory and how the British Parliament failed to pass a proposed amendment to the British Museum Act, which protected the country's collections. Savoy concludes in the mid-1980s, when African nations enacted the first laws focusing on the protection of their cultural heritage. Making the case for why restitution is essential to any future relationship between African countries and the West, Africa's Struggle for Its Art will shape conversations around these crucial issues for years to come.

The constant drumbeat of headlines about Darfur, Zimbabwe, Sudan, Somalia, as well as the other states in Africa that are beleaguered by political instability have made the causes of failed states and intra-state political conflicts a major issue, both academic and practical. Using Harry Eckstein and Ted R. Gurr's congruence-consonance theoretical framework of regime classification, E.C. Ejiogu examines the internal variations of society evident in the Nigerian state to explain why the country experiences political conflict and instability. The first time this theoretical framework has been applied to an African country; E.C. Ejiogu offers a balanced and interdisciplinary analysis of the evolution in the Nigerian political system and the role played by evolved social traits in society. Exploring themes such as colonial rule and legacies, economic development, political authority and religion, Ejiogu insists that it is critical to examine Africa's diverse nationalities in terms of their geography, social, economic and authority patterns as critical elements that are disregarded in accounts of their political development. At a time when the question of state building in Africa is still unresolved, this timely book is a major contribution to the literature on transition processes in African politics and is particularly relevant to scholars and policy makers wanting to grapple with the issues associated with Africa's political disorder and the other social problems it spawns.

In Indirect Subjects, Matthew H. Brown analyzes the content of the prolific Nigerian film industry's mostly direct-to-video movies alongside local practices of production and circulation to show how screen media play spatial roles in global power relations. Scrutinizing the deep structural and aesthetic relationship between Nollywood, as the industry is known, and Nigerian state television, Brown tracks how several Nollywood films, in ways similar to both state television programs and colonial cinema productions, invite local spectators to experience liberal capitalism not only as a form of exploitation but as a set of expectations about the future. This mode of address, which Brown refers to as "periliberalism," sustains global power imbalances by locating viewers within liberalism but distancing them from its processes and benefits. Locating the wellspring of this hypocrisy in the British Empire's practice of indirect rule, Brown contends that culture industries like Nollywood can sustain capitalism by isolating ordinary African people, whose labor and consumption fuel it, from its exclusive privileges.

Although slavery was legally abolished in 1981 in Mauritania, its legacy lives on in the political, economic, and social discrimination against ex-slaves and their descendants. Katherine Ann Wiley examines the shifting roles of Muslim arain (ex-slaves and their descendants) women, who provide financial support for their families. Wiley uses economic activity as a lens to examine what makes suitable work for women, their trade practices, and how they understand and assert their social positions, social worth, and personal value in their everyday lives. She finds that while genealogy and social hierarchy contributed to status in the past, women today believe that attributes such as wealth, respect, and distance from slavery help to establish social capital. Wiley shows how the legacy of slavery continues to constrain some women even while many of them draw on neoliberal values to connect through kinship, friendship, and professional associations. This powerful ethnography challenges stereotypical views of Muslim women and demonstrates how they work together to navigate social inequality and bring about social change.

This collection of essays is one of the few pieces of work on the overseas possessions of the Second Reich.

This book provides an important critical analysis of the autobiographies of nine major leaders of national liberation movements in Africa. By examining their self-narratives, we can better understand how decolonisation unfolded and how activist-politicians sought to immortalise their roles for posterity. Focusing on the autobiographies of Peter Abrahams, Albert Luthuli, Ruth First and Nelson Mandela (South Africa), Nnamdi Azikiwe (Nigeria), Kenneth Kaunda (Zambia), George Mwase (Malawi), Kwame Nkrumah (Ghana), Maurice Nyagumbo (Zimbabwe), and Oginga Odinga (Kenya), the book uncovers the social and cultural forces which galvanized the anti-colonial resistance movement in African societies. In particular, the book explores the disdain for foreign domination, economic exploitation and cultural imperialism. It delves into themes of African cultural sovereignty before the colonial encounter, the disruptive presence of colonialism, the nationalist ferment against European imperial domination, the achievement of political autonomy by African nation-states and the corpus of contradictions which attended postcolonial becoming. With important insights on how these key historical figures navigated the process of self-determining nationhood in Africa, this book will be of interest to researchers of African literature, history, and politics.