This book rethinks the Armenian people as significant actors in the context of Mediterranean and global history. Spanning a millennium of cross-cultural interaction and exchange across the Mediterranean world, essays move between connected histories, frontier studies, comparative literature, and discussions of trauma, memory, diaspora, and visual culture. Contributors dismantle narrow, national ways of understanding Armenian literature; propose new frameworks for mapping the post-Ottoman Mediterranean world; and navigate the challenges of writing national history in a globalized age. A century after the Armenian genocide, this book reimagines the borders of the "Armenian," pointing to a fresh vision for the field of Armenian studies that is omnivorously comparative, deeply interconnected, and rich with possibility.

Originally published in 1989 and written by a long-time peacemaker who commanded respect from most political camps in South Africa, this book advocated constructive intervention in the South African conflict. It showed the growing element of pragmatic flexibility in the white leadership and argued that this more rational approach, combined with moral reform among the white population, promised reasonable prospects for the constructive accommodation of conflict in South Africa. In 1984 the author arrange the first meetings between government supporters and the ANC in exile in Lusaka, breaking a 24-year deadlock and significantly influencing public opinion in South Africa.

Originally published in 1988, this book describes and analyses the factors that were operative in South Africa during the 1980s, at a time when Apartheid was under intense pressure. It focuses not only on the central arenas of political action, but also on the non-institutional arenas which were increasingly the central forums of political action. Organised around the three linked themes of state action, popular opposition and possible alternatives, the work examines the manner in which such key institutions such as government, business and the military responded to Apartheid in its crisis as well as the role of the ANC, the black trade unions, Inkatha and community movements in the townships. The final section deals with the South African left and the Freedom Charter.

Originally published in 1972, this book covers South African history from the earliest times up to 1968. After portraying the land itself, its people and their migrations, it describes what early travellers found and the arrival of the first white settlers in 1652 under the aegis of the Dutch East India Company. The arrival of the British in 1795, the period of expansion, Wars of Dispossession, the founding of the Boer republics, discovery of gold and diamonds, the Anglo-Boer war and Union are all discussed. Showing that the roots of Apartheid lay deep in South Africa's history, which repeated itself again and again, the author concludes 'The tragedy and shame of it is that for so long there was such a fiercely glowing faith in British rule and British justice; yet when Britain had the power to check and control discrimination she did not.'

Cape of Torments, first published in 1983, is a detailed examination of slavery in the Colony of the Cape of Good Hope. It describes the reactions of the slaves to their conditions of slavery, concentrating on those aspects of their lives which their masters considered criminal, and above all on the large numbers of occasions when slaves ran away in an attempt to start a new life elsewhere. The book examines Cape society and slave organization; the complex relations between slaves and the other groups of population at the Cape - Khoisan, Xhosa, Sotho-Tswana, Dutch East India Co servants and sailors - and the opportunities for escape; major uprisings and rebellions. The major theme of the book is the extent to which the Cape slaves were able to build a culture of their own, and the legacy of slavery to their descendants in modern South Africa.

Forced Migration, first published in 1982, examines the impact of the slave trade on Africa. There has been much debate over recent years about the effect of the Atlantic slave trade on Africa, with some authorities claiming that there were huge figures involved, and that these set back Africa's development for many years. Other historians reach lower estimates of the figures involved in the Atlantic trade, and hence argue that the effects on the political economy of Africa were more limited. Had widespread slavery existed long before the growth of the European slave trade? How important was the trans-Saharan traffic? Dr Inikori is the most authoritative voice in Africa to take part in this controversial international debate. He has done much original research into records, and here has made and introduced a selection of key papers. He has added elucidating editorial comments that place each paper in its context and link it to the other contributions.

Africa's Slaves Today, first published in 1975, examines the question of the persistence of slavery in modern Africa. It concludes that slavery is by no means dead in certain regions, but that at the same time clear-cut definitions of 'slave' and 'free' are often impossible to establish. In the Sahara particularly centuries of tradition involving slavery or semi-slavery have ensured a persistence of the status quo in all but name. Recent instances of Africans sold into slavery in Arabia are discussed, together with a detailed survey of slavery throughout North Africa and Ethiopia. At what stage forced labour becomes slavery is a difficult question raised by the discussion of the white South. The whole subject of slavery is put into perspective by contrasting examinations of the historical situation throughout the book.

Since 1954, Japan has become home to a vibrant but little-known tradition of Black Studies. Transpacific Correspondence introduces this intellectual tradition to English-speaking audiences, placing it in the context of a long history of Afro-Asian solidarity and affirming its commitments to transnational inquiry and cosmopolitan exchange. More than six decades in the making, Japan's Black Studies continues to shake up commonly held knowledge of Black history, culture, and literature and build a truly globalized field of Black Studies.

Expanded third edition of this key text on the complex underlying conditions of the civil war from the 1960s to the present day, including a new chapter on the current wars in Sudan's new south and South Sudan. Sudan's post-independence history has been dominated by political and civil strife. Most commentators have attributed the country's recurring civil war either to an age-old racial divide between Arabs and Africans, or to recent colonially constructed inequalities. This book attempts a more complex analysis, briefly examining the historical, political, economic and social factors which have contributed to periodic outbreaks of violence between the state andits peripheries. In tracing historical continuities, it outlines the essential differences between the modern Sudan's first civil war in the 1960s and today, including an analysis of the escalation of the Darfur war, implementation of the 2005 peace agreement and implications of the Southern referendum in 2011 and the new war in Sudan's new south and South Sudan. The author also looks at the series of minor civil wars generated by, and contained within, the major conflict, as well as the regional and international factors - including humanitarian aid - which have exacerbated civil violence. This introduction is aimed at students of North-East Africa, and of conflict and ethnicity. It will be essential reading for those in aid and international organizations who need a straightforward analytical survey which will help them assess the prospects for a lasting peace in Sudan. Douglas H. Johnson isan independent scholar and former international expert on the Abyei Boundaries Commission.

How Books, Reading and Subscription Libraries Defined Colonial Clubland in the British Empire argues that within an entangled web of imperial, colonial and book trade networks books, reading and subscription libraries contributed to a core and peripheral criteria of clubbability used by the "select people"-clubbable settler elite-to vet the "proper sort"-clubbable indigenous elite-as they culturally, economically and socially navigated their way towards membership in colonial clubland. As a microcosm for British-controlled areas of the Caribbean, Asia and Africa, this book assesses the history, membership, growth and collection development of three colonial subscription libraries-the Penang Library in Malaysia, the General Library of the Institute of Jamaica and the Lagos Library in Nigeria-during the nineteenth and twentieth centuries. This work also examines the places these libraries occupied within the lives of their subscribers, and how the British Council reorganized these colonial subscription libraries to ensure their survival and the survival of colonial clubland in a post-colonial world. This book is designed to accommodate historians of Britain and its empire who are unfamiliar with library history, library historians who are unfamiliar with British history, and book historians who are unfamiliar with both topics.

This volume interrogates some of the multiple ideas and issues that define the shape of postcolonial Nigeria. Postcolonial Nigeria has been the subject of many literatures that identify and interrogate the many issues and problems that had made it near impossible for Nigerians to achieve the anticolonial aspirations that gave birth to independent Nigeria. The rationale for this volume is to situate the thematic inquiry into the problematic of postcolonial Nigerian within the ambit of the humanities and its concerns. These thematic issues include identity configurations, aesthetics, philosophical reflections, linguistic dynamics, sociological framings, and so on. The objective of the volume is to enable scholars and students to have new insights and arguments about possibilities that postcoloniality throws up for rethinking the Nigerian state and society.

Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectively challenged the neo-colonialist structures and the authoritarianism of African states. Drawing on Arabic, Spanish, Portuguese, French, and English sources, as well as interviews with the artists themselves, Paraska Tolan-Szkilnik expands our understanding of Pan-Africanism geographically, linguistically, and temporally. This network of militant-artists departed from the racial solidarity extolled by many of their nationalist forefathers, instead following in the footsteps of their intellectual mentor, Frantz Fanon. They argued for the creation of a new ideology of continued revolution—one that was transnational, trans-racial, and in defiance of the emerging nation-states. Maghreb Noir establishes the importance of North Africa in nurturing these global connections—and uncovers a lost history of grassroots collaboration among militant-artists from across the globe.

In a series of short stories that both inform and amuse, this book transports the reader to the windswept shores of the Caspian Sea and provides a provocative glimpse at the wars, reconciliations, intrigues, and betrayals that have shaped the political geography of this region since the 1720s. With the demise of the Soviet Union in 1991-1992 and the dismantling of the old Iranian-Soviet regime of the sea, the Caspian littoral faces new challenges, as the regional actors and outside players seek unprecedented opportunities to exploit the area's enormous oil and gas resources. This book explores the historical themes that inform and animate the more immediate and familiar discussions about petroleum, pipelines, and ethnic conflict in the region.

In Rage and Carnage in the Name of God, Abiodun Alao examines the emergence of a culture of religious violence in postindependence Nigeria, where Christianity, Islam, and traditional religions have all been associated with violence. He investigates the root causes and historical evolution of Nigeria's religious violence, locating it in the forced coming together of disparate ethnic groups under colonial rule, which planted the seeds of discord that religion, elites, and domestic politics exploit. Alao discusses the histories of Christianity, Islam, and traditional religions in the territory that became Nigeria, the effects of colonization on the role of religion, the development of Islamic radicalization and its relation to Christian violence, the activities of Boko Haram, and how religious violence intermixes with politics and governance. In so doing, he uses religious violence as a way to more fully understand intergroup relations in contemporary Nigeria.

Cross-disciplinary studies in cultural history require regions with unusually favorable conditions of preservation as well as relevance to the disciplines and cultures involved. The first cataract of the Nile offers precisely such a combination, and this work employs a diverse set of academic perspectives to present a diachronic picture of its cultural and geographic history over a period of more than 5,000 years.

This book aims to analyze the making of a pivotal moment in Somali history. It charts new ground in the study of the dissolution of a state at all levels, shuttling back and forth between micro and macro frames, historical and everyday practices, and expatriate and Somali experiences. .

From putative 'success stories' such as Ghana and Rwanda to failed efforts in Zimbabwe and other countries, this volume brings together seven incisive case studies from diverse contexts including post-war Sierra Leone, Uganda, and the new nation of South Sudan to distil insights into the troubled progress of reform across the African continent.

This is the first book to discuss the emergence and nature of the black bourgeoisie in South Africa in its historical context as a class "in itself and for itself." It reveals how, by the 1920s, the black petty bourgeoisie was emerging in South Africa through the process of capitalist development, out of pre-existing elites and out of new elites based mainly in the new industrial centers. The book then discusses how the black petty bourgeoise deployed, in the 1930s, a wide range of class-specific social and cultural networks (using forms borrowed from the dominant classes) as a means of entrenching and reproducing its class position. The book details the significant differentiation within the black petty bourgeoisie--revealing it to be divided into a more economically secure upper stratum and a much larger lower stratum which was always vulnerable to proletarianisation. The book also shows that members of the petty black bourgeoisie virtually monopolized political leadership in black communities up to 1950 and beyond. This had very important consequences for the formulation and articulation of black political objectives at both the local and national levels and especially for the developing African nationalist movement.

The nucleus of society is situated at the local level: in the village, the neighborhood, the city district. This is where a community first develops collective rules that are intended to ensure its continued existence. The contributors look at such configurations in geographical areas and time periods that lie outside of the modern Western world with its particular development of society and statehood: in Antiquity and in the Global South of the present. Here states tend to be weak, with obvious challenges and opportunities for local communities. How does governance in this context work? Scholars from various disciplines (Classics, Theology, Political Science, Sociology, Social Anthropology, Human Geography, Sinology) analyze different kinds of local arrangements in case studies, and they do so with a comparative approach. The sixteen papers examine the scope and spatial contingency of forms of self-governance; its legitimization and the collective identity of the groups behind them; the relations to different levels of state governance as well as to other local groups. Overall, this volume makes an interdisciplinary contribution to a better understanding of fundamental elements of local governance and statehood.

You Can't Go to War without Song explores the role of public performance in political activism in contemporary South Africa. Weaving together detailed ethnographic fieldwork and an astute theoretical framework, Omotayo Jolaosho examines the cohesive power of protest songs and dances within the Anti-Privatisation Forum (APF), one of many social movements that emerged in the wake of South Africa's democratic transition after 1994. Jolaosho demonstrates the ways APF members adapted anti-apartheid songs and dance to create new expressive forms that informed and commented on their struggles for access to water, electricity, housing, education, and health facilities, the costs of which had been made prohibitive by privatization. You Can't Go to War without Song offers profiles of individual activists to amplify its central point: social movements like the APF are best understood as the coming together of individuals, and it is the songs and dances of the movement that bind these individual together and create opportunity for community organization. Chapters on women and youth complicate such understandings of community, however, showing how activist live and experiences are shaped by gender and generation.

The Algerian War in Film Fifty Years Later, 2004 - 2012 examines the cultural, political, and aesthetic significance of narrative films made during the fiftieth-anniversary period of the war, between 2004 and 2012. This period was a fruitful one, in which film became a central medium generating varied representations of the war, and Anne Donadey argues that the fiftieth-anniversary film production contributed to France's move from a period of the return of the repressed to one of difficult anamnesis. Donadey provides a close analysis of twenty narrative films made during this period on both side of the Mediterranean, observing that while some films continue to center on the point of view of only one stake-holding group, a number of films open up new opportunities for multicultural French audiences to envision the war through the eyes of Algerian characters on-screen, and other films bring memories from various groups together in thoughtful synthesis that represent the complexity of the situation. Donadey takes this analysis a step further to analyze what types of gendered representations emerge in these films, given the important participation of Algerian women in the revolutionary war. Scholars of Francophone studies, film, women's studies, and history will find this book particularly useful.

Differing interpretations of the history of the United Nations on the one hand conceive of it as an instrument to promote colonial interests while on the other emphasize its influence in facilitating self-determination for dependent territories. The authors in this book explore this dynamic in order to expand our understanding of both the achievements and the limits of international support for the independence of colonized peoples. This book will prove foundational for scholars and students of modern history, international history, and postcolonial history.

Originally published in 1982 and based on the 1969 Oxford History of South Africa, this book discusses some of the trends in the historiography of South Africa before the beginning of large-scale mining operations in Kimberley in 1870. A deliberate attempt was made to look at the roots of South African society and to take due account of all its peoples. The book includes a survey of archaeological data, emphasizing the links between South Africa and the rest of the continent, and between the more remote and more recent past in South Africa. The lives of the hunting, herding and cultivating peoples who lived in South Africa before the advent of the Europeans. The foundation of a colonial society is described, and the expansion of that society until the 1770s. The final chapters review the relations between the peoples of the Cape Colony and the Nguni cultivators from their first meetings until about 1870 and the growth of the plural society in the Cape Colony until 1970.

There is extensive research found both in books and articles on the various topics of Afro Latinism/Afro Hispanism that is directed mainly at the non-native. Nonetheless, one still notices either cultural confusion or political reluctance to accept the identity of Blackness that the Latin American native lives with--for himself or for others- -on a daily basis. For the average Cuban, Venezuelan, Peruvian, and so forth, along with their Latin counterparts, Blackness in racial terms surfaces as a matter of degrees of African-relatedness that is then counterbalanced by degrees of European and/or Amerindian genomic components. It is only in non-native cultures that one encounters such disparate comparisons as "statistics for Hispanics versus statistics for Blacks." But is it not possible to find persons that are ethnoracially Black included in the demographics for Hispanics? The overarching aim of this book, then, is to determine whether it is possible to perceive a constituency within the Latin American whole who is also an integral part of the African Diaspora. It examines the concept of African-relatedness within the totality of the Latin American sphere--not just in one isolated country or region--through a careful process of literary analysis. By exploring the works of Latin American novelists, poets, and lyricists, this study shows how they creatively expose their most intimate feelings on ethnic Blackness through a semiotic reliance on the inner voice. At the same time, the reader becomes a witness to the writers' associations with a sense of Africanness as it artistically affects them and their communities in their formulations of self-identity. Unique to this volume is the scholarly presentation of the presence of a group of people in Ghana, West Africa, who owe their raisond'etre as a clan to their ancestral origins in Brazil. Having been accepted and received by an endemic tribe of what was called the Gold Coast at an historical moment in the nineteenth century, a community of escaped slaves and deported ex-slaves from Brazilian bondage regrouped as an ethnic whole. The reality of their existence gives new meaning to the term African Diaspora. To this day, their descendants identify themselves as displaced Latin Americans in Africa. Undoubtedly, both this surprising feature of Latin Americans returning to the African continent and the book as a whole will stimulate further discussion on the issue of who is Black and who is Hispanic as well as generate continued, in-depth research on the relationship between two continents and their shared genotypology. The Latin American Identity and the African Diaspora is an important acquisition for collections in Latin American studies, literary criticism, Hispanic studies, ethnic studies, cultural anthropology, and the African diaspora.