Relive all the thrills and adventure of Alan Moorehead's classic bestseller The White Nile -- the daring exploration of the Nile River in the second half of the nineteenth century, which was at that time the most mysterious and impenetrable region on earth. Capturing in breathtaking prose the larger-than-life personalities of such notable figures as Stanley, Livingstone, Burton and many others, The White Nile remains a seminal work in tales of discovery and escapade, filled with incredible historical detail and compelling stories of heroism and drama.

This fascinating account highlights the extent the world's major powers will go to as they seek to insure their own interests and agendas, despite the wishes of those whose countries they invade and occupy. The Accidental Tourist profiles Wilfrid Scawen Blunt's involvement in the so-called Arabi Revolt in 1882. It addresses Blunt's tireless efforts on behalf of the Egyptian Nationalists to mediate the differences between Britain and Egypt and prevent a British invasion of Egypt. It highlights what amounted to a government cover-up of the actions of certain governmental officials to precipitate the invasion by falsifying intelligence information and manipulating the press. It also takes to task the scholarly tradition of maligning Blunt and questioning the accuracy of his version of the events of 1882. Blunt was branded a traitor in the House of Commons. This book was written to set the record straight. It is ideal reading for those interested in the field of Middle Eastern, Imperial or Colonial history and will provide readers with a better understanding of the real story of imperialism that went on at the time and is still going on in the Middle East today.

In Queer African Cinemas, Lindsey B. Green-Simms examines films produced by and about queer Africans in the first two decades of the twenty-first century in an environment of increasing antiqueer violence, efforts to criminalize homosexuality, and other state-sanctioned homophobia. Green-Simms argues that these films not only record the fear, anxiety, and vulnerability many queer Africans experience; they highlight how queer African cinematic practices contribute to imagining new hopes and possibilities. Examining globally circulating international art films as well as popular melodramas made for local audiences, Green-Simms emphasizes that in these films queer resistance-contrary to traditional narratives about resistance that center overt and heroic struggle-is often practiced from a position of vulnerability. By reading queer films alongside discussions about censorship and audiences, Green-Simms renders queer African cinema as a rich visual archive that documents the difficulty of queer existence as well as the potentials for queer life-building and survival.

This publication does not just mark the presence of black people in Europe, but brings research to a new stage by making connections across Europe through the experience of work and labour. The working experience for black peoples in Europe was not just confined to ports and large urban areas - often the place black people are located in the imagination of the European map both today and historically. Work took place in small towns, villages and on country estates. Until the 1800s enslaved Africans would have worked alongside free blacks and their white peers. How were these labour relations realised be it on a country estate or a town house? How did this experience translate into the labour movements of the twentieth century? These are some of the questions the essays in this collection address, contributing to new understandings of European life both historically and today. This book was originally published as a special issue of Immigrants and Minorities.

Ronnie Kasrils's memoir reflects on compelling questions as to what turned a white youngster from a modest background into a lifelong revolutionary of note. A tiny minority who abandoned a life of privilege were the antithesis of conventionality and toeing the line. What made those such as Kasrils break all the rules and confront white power with such courage, unbridled spirit and yearning for the truth? This is a challenging and fascinating conundrum but Kasrils will claim he is no aberration of history. The answers to that question, which unravel through twenty years, will beguile readers as he peers back with endearing frankness into the origins and experiences of his formative years. A Yeoville-born boykie with Yiddish roots; heartfelt empathy for the underdog; an instinctive rejection of authoritarianism in school and wider society were influences informing his adult life as revolutionary activist. With a remarkable memory and flair for the written and spoken word the narrative revels in the social, sexual and political awakening of a roguish boy's adventures with girls, rock music, bohemian culture and leaping across the colour barrier. Kasrils's tadpoles of the memoir's title represent the submerged often illusive tracts of memory he searches for as he delves into the mystery of his metamorphosis. This stylistic element adds to the creativity of this fourth memoir.

For those wishing to study the Roman city in Egypt, the archaeological record is poorer than that of many other provinces. Yet the large number of surviving texts allows us to reconstruct the social lives of Egyptians to an extent undreamt of elsewhere. We are not, therefore, limited to a history of the public faces of cities, their inscriptions, and the writings of their elites, but can begin to understand what the transformations of the city meant for ordinary people, and to uncover the forces that shaped the everyday lives of city dwellers. After Egypt became part of the Roman Empire in 30 BC, Classical and then Christian influences both made their mark on the urban environment. This book examines the impact of these new cultures at every level of Egyptian society. The result is a new and fascinating insight into the creation of a specific urban society in the Roman Empire, as well as a case study for the model of urban development in antiquity.

Libya is a typical example of a colonial or external creation. This book addresses the emergence and construction of nation and nationalism, particularly among Libyan exiles in the Mediterranean region. It charts the rise of nationalism from the colonial era and shows how it developed through an external Libyan diaspora and the influence of Arab nationalism. From 1911, following the Italian occupation, the first nucleus of Libyan nationalism formed through the activities of Libyan exiles. Through experiences undergone during periods of exile, new structures of loyalty and solidarity were formed. The new and emerging social groups were largely responsible for creating the associations that ultimately led to the formation of political parties at the eve of independence. Exploring the influence of colonial rule and external factors on the creation of the state and national identity, this critical study not only provides a clear outline of how Libya was shaped through its borders and boundaries but also underlines the strong influence that Eastern Arab nationalism had on Libyan nationalism. An important contribution to history of Libya and nationalism, this work will be of interest to all scholars of African and Middle Eastern history.

Remembering Cosmopolitan Egypt examines the link between cosmopolitanism in Egypt, from the nineteenth century through to the mid-twentieth century, and colonialism. While it has been widely noted that such a relationship exists, the nature and impact of this dynamic is often overlooked. Taking a theoretical, literary and historical approach, the author argues that the notion of the cosmopolitan is inseparable from, and indebted to, its foundation in empire. Since the late 1970s a number of artistic works have appeared that represent the diversity of ethnic, national, and religious communities present in Egypt in the nineteenth and early twentieth centuries. During this period of direct and indirect European domination, the cosmopolitan society evident in these texts thrived. Through detailed analysis of these texts, which include contemporary novels written in Arabic and Hebrew as well as Egyptian films, the implications of the close relationship between colonialism and cosmopolitanism are explored. This comparative study of the contemporary literary and cultural revival of interest in Egypt's cosmopolitan past will be of interest to students of Middle Eastern Studies, Literary and Cultural Studies and Jewish Studies.

This book tells the dramatic story of the Transvaal from 1884 until 1900 – a period which covers a singularly lurid stretch of South Africa’s past. In his remarkably engaging style of writing, Bulpin transports readers back to the rugged Transvaal where gold seemed to be the centre of all things. It was a time of adventure in which any man could strike it lucky, or die alone with little else than disappointment as company. The remarkable story of the Witwatersrand provides an often hilarious background to a history of events so important, that they are still of vital interest to every South African today. All the fantastic intrigue, corruption and double-crossing which led to the grim climax of the Anglo-Boer War is described with a wealth of detail and anecdote.

Throughout the 1990s, humanitarian interventionism sat at a crossroads, where ideas about rights and duties within and beyond borders collided with an international reality of civil conflict where the most basic human rights were violated in the most brutal manner. This growing awareness of humanitarian crises has been enabled by a more globalized media which increasingly shapes public perceptions of distant crises, public opinion, and political decision-making. Clarke examines the extent to which the public discourse, and particular concepts, including those of an ethical and legal nature, influenced British newspaper coverage of the 1994 crisis in Rwanda, and, in turn, the extent to which that coverage influenced the British Parliament's response to the crisis. Through his development and application of a broader methodological approach that combines both quantitative and qualitative analyses, the book offers a fuller understanding of the relationship between media coverage, parliamentary debate, and policy formulation, and the central role that the globalized media plays in this process. Integrating ethics, law and empirical analysis of the media to obtain a more cohesive understanding of the chemistry of the media-public policy nexus, this work will be of interest to graduates and scholars in a range of areas, including Genocide Studies, the Responsibility to Protect, the Media & Politics and International Relations.

This volume draws together richly textured and deeply empirical accounts of rice and how its cultivation in the Carolina low country stitch together a globe that maps colonial economies, displacement, and the creative solutions of enslaved people conscripted to cultivate its grain. If sugar fueled the economic hegemony of North Europe in the 18th and 19th century, rice fed it. Nowhere has this story been a more integral part of the landscape than Low Country of the coasts of Georgia, South and North Carolina. Rice played a key role in the expansion of slavery in the Carolinas during the 18th century as West African captives were enslaved, in part for their expertise in growing rice. Contributors to this volume explore the varied genealogies of rice cultivation in the Low Country through archaeological, anthropological, and historical research. This multi-sited volume draws on case studies from Guinea, Sierra Leone, and South Carolina, the Caribbean and India to both compare and connect these disparate regions. Through these studies the reader will learn how the rice cultivation knowledge of untold numbers of captive Africans contributed to the development of the Carolinas and by extension, the United States and Europe. The chapters in this book were originally published as a special issue of Atlantic Studies.

The Truth and Reconciliation Commission was established to investigate more than 30 years of human rights violations under apartheid. Jillian Edelstein returned to her native South Africa to photograph the work of this committee and was present at some of the most important hearings, such as that of Winnie Mandela. Portraits are combined with accounts of the treatment suffered under the former system. The project lasted for the duration of four years and involved photographing the victims and perpetrators of crimes committed under apartheid. A record of the atrocities committed and the fight to win justice.

Engaging with a Legacy shows how Nehemia Levtzion shaped our understanding of Islam in Africa and influenced successive scholarly generations in their approach to Islamization, conversion and fundamentalism. The book illuminates his work, career and family life - including his own 'life vision' on the occasion of his 60th birthday. It speaks to his relationship with researchers at home and abroad as mentor, colleague and provocateur; in one section, several authors reflect on those dynamics in terms of personal and professional development. Levtzion's contemporaries also speak of interactions with him (and his life-long companion, wife Tirza) in the 1950s and 1960s; we see in these writings the birth of West African historical studies. Levtzion's arrival as Israeli graduate-student in Nkrumah's Egyptian-leaning Ghana, and the debate over what 'African Studies' should mean in an environment that included the personal intervention of W.E.B. Du Bois, are stories told for the first time. Most poignant is the account of Levtzion's commitment to building African Studies, complete with emphasis on Islam, in the heart of the Jewish state at The Hebrew University. His never-ending defence of the program reflected his determination to be both 'engaged historian' and 'engaged Israeli' - a legacy he chose for himself. Finally, an 'Epilogue' to the original publication shows how one aspect this legacy, Levtzion's growing preoccupation with the 'public sphere in Muslim societies', has become even more relevant in 'post-Arab Spring' Africa and the Middle East. This book was published as a special issue of the Canadian Journal of African Studies.

No other crisis in Africa has received as much attention in the West during the past 10 years as the war in Darfur, yet the underlying complexities of the war and the background to the crisis remains poorly understood by scholars, activists and aid workers. This anthropological study of the war in Darfur explores the personal experience of war from the perspective of those refugees who have fled from it and puts forward potential solutions to the conflict. Drawing on ethnographic research carried out in the refugee camps of neighbouring eastern Chad,The War in Darfur: Reclaiming Sudanese History gives a voice to people who to date have had little opportunity to articulate their experiences. Through facilitating the telling of the refugees' tale, examining what happened and how, this book will be an interesting contribution to the areas of refugee studies, anthropology and history.

The first slave reached the Cape in 1653, a year after the first white settler party under Jan van Riebeeck. Slavery was to remain an institution here until the end of the Dutch period in 1795, and well beyond, for it was not until 1834, under British administration, that Cape slaves were finally emancipated. In Early slavery at the Cape of Good Hope Karel Schoeman describes the transplanting of slavery from the Dutch colonies in the East and the first sixty years of its development under local conditions, basing his account mainly on contemporary sources and providing as much information on individual slaves and their lives as these allow. Attention is likewise given to the gradual manumission of slaves and the slow development of a 'free black' community at the Cape towards the close of the seventeenth century.

This book is the first study of displaced Mozambican men, women, and children-from refugees and asylum seekers to liberation leaders, students, and migrant workers-during the war for independence from Portugal (1964-1974). Throughout the war, two distinct communities of Mozambicans emerged. On the one hand, a minority of students and liberation leaders, congregated in Dar es Salaam and, on the other, the majority of Mozambicans, who settled in refugee camps. Joanna T. Tague attends to both these groups by juxtaposing the experiences of the two. Using a diverse range of archival materials and oral interviews, she argues that during decolonization the displaced acted as their own agents and strategized their own trajectories in exile. Compelling scholars to reconsider how governments, aid agencies, local citizens, and the displaced themselves defined, debated, and reconstituted what it meant to be a "refugee" in Africa during decolonization, this book ultimately shows how the state of being a refugee could be generative and productive, rather than simply debilitating and destructive. Displaced Mozambicans in Postcolonial Tanzania will be invaluable for students and scholars of African and world contemporary history.

Africa's modern history is replete with different forms of encounters and conflicts. From the fifteenth century when millions of Africans were forcefully taken away as slaves during the infamous Atlantic slave trade; to the colonial conquests of the nineteenth century where European countries conquered and subsequently balkanized Africa and shared the continent to European powers; and to the postcolonial era where many African leaders have maintained several instruments of exploitation, the continent has seen different forms of encounters, exploitations and oppressions. These encounters and exploitations have equally been met with resistance in different forms and at different times. The mode of Africa's encounters with the rest of the world have in several ways, shaped and continue to shape the continent's social, political and economic development trajectories. Essays in this volume have addressed different aspects of these phases of encounters and resistance by Africa and the African Diaspora. While the volume document different phases of oppression and conflict, it also contains some accounts of Africa's resistance to external and internal oppressions and exploitations. From the physical guerilla resistance of the Mau Mau group against British colonial exploitation in Kenya and its aftermath, to efforts of the Kayble group to preserve their language and culture in modern Algeria; and from the innovative ways in which the Tuareg are using guitar and music as forms of expression and resistance, to the modern ways in which contemporary African immigrants in North America are coping with oppressive structures and racism, the chapters in this volume have examined different phases of oppressions and suppressions of Africa and its people, as well as acts of resistance put up by Africans.

This book draws upon thinking about the work of the dead in the context of deindustrialization-specifically, the decline of the textile industry in Kaduna, Nigeria-and its consequences for deceased workers' families. The author shows how the dead work in various ways for Christians and Muslims who worked in KTL mill in Kaduna, not only for their families who still hope to receive termination remittances, but also as connections to extended family members in other parts of Nigeria and as claims to land and houses in Kaduna. Building upon their actions as a way of thinking about the ways that the dead work for the living, the author focuses on three major themes. The first considers the growth of the city of Kaduna as a colonial construct which, as the capital of the Protectorate of Northern Nigeria, was organized by neighborhoods, by public cemeteries, and by industrial areas. The second theme examines the establishment of textile mills in the industrial area and new ways of thinking about work and labor organization, time regimens, and health, particularly occupational ailments documented in mill clinic records. The third theme discusses the consequences of KTL mill workers' deaths for the lives of their widows and children. This book will be of interest to scholars of African studies, development studies, anthropology of work, and the history of industrialization. The Introduction, Chapter 2 and the Conclusion of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license available at http://www.taylorfrancis.com/books/e/9781003058137

The collective significance of the themes that are explored in Slavery in the Global Diaspora of Africa bridge the Atlantic and thereby provide insights into historical debates that address the ways in which parts of Africa fitted into the modern world that emerged in the Atlantic basin. The study explores the conceptual problems of studying slavery in Africa and the broader Atlantic world from a perspective that focuses on Africa and the historical context that accounts for this influence. Paul Lovejoy focuses on the parameters of the enforced migration of enslaved Africans, including the impact on civilian populations in Africa, constraints on migration, and the importance of women and children in the movement of people who were enslaved. The prevalence of slavery in Africa and the transformations of social and political formations of societies and political structures during the era of trans-Atlantic migration inform the book's research. The analysis places Africa, specifically western Africa, at the center of historical change, not on the frontier or periphery of western Europe or the Americas, and provides a global perspective that reconsiders historical reconstruction of the Atlantic world that challenges the distortions of Eurocentrism and national histories. Slavery in the Global Diaspora of Africa will be of interest to scholars and students of colonial history, African history, Diaspora Studies, the Black Atlantic and the history of slavery.

Resolving the African Leadership Challenge: Insight From History examines leadership in pre-colonial, colonial and postcolonial modern Africa, exploring the origin of Africa's leadership challenge, and providing lessons to enhance leadership effectiveness. New ground is broken here as the author examines: The breadth of leadership issues across the entire continent The evolution of issues over time; from the pre-colonial era to the modern day The practical lessons that can be identified to resolve the leadership challenge A clear roadmap to achieve better leadership in Africa This interdisciplinary study provides a deeper understanding of the history of leadership in Africa, giving us key principles for today. It is essential reading for academic researchers, postgraduate students, and practitioners, seeking to adapt leadership theories to real-world local practice.

How did Egypt's Muslim Brotherhood win power so quickly after the dramatic "Arab Spring" uprising that ended President Hosni Mubarak's thirty-year reign in February 2011? And why did the Brotherhood fall from power even more quickly, culminating with the popular "rebellion" and military coup that toppled Egypt's first elected president, Brotherhood leader Mohamed Morsi, in July 2013? In Arab Fall, Eric Trager examines the Brotherhood's decision making throughout this critical period, explaining its reasons for joining the 2011 uprising, running for a majority of the seats in the 2011-2012 parliamentary elections, and nominating a presidential candidate despite its initial promise not to do so. Based on extensive research in Egypt and interviews with dozens of Brotherhood leaders and cadres including Morsi, Trager argues that the very organizational characteristics that helped the Brotherhood win power also contributed to its rapid downfall. The Brotherhood's intensive process for recruiting members and its rigid nationwide command-chain meant that it possessed unparalleled mobilizing capabilities for winning the first post-Mubarak parliamentary and presidential elections. Yet the Brotherhood's hierarchical organizational culture, in which dissenters are banished and critics are viewed as enemies of Islam, bred exclusivism. This alienated many Egyptians, including many within Egypt's state institutions. The Brotherhood's insularity also prevented its leaders from recognizing how quickly the country was slipping from their grasp, leaving hundreds of thousands of Muslim Brothers entirely unprepared for the brutal crackdown that followed Morsi's overthrow. Trager concludes with an assessment of the current state of Egyptian politics and examines the Brotherhood's prospects for reemerging.

Over the last twenty years of neoliberal reform, the power supply in Dar es Salaam, Tanzania's metropolis, has become less reliable even as its importance has increased. Though mobile phones, televisions, and refrigerators have flooded the city, the electricity required to run these devices is still supplied by the socialist-era energy company Tanesco, which is characterized by increased fees, aging infrastructure, and a sluggish bureaucracy. While some residents contemplate off-grid solutions, others repair, extend, or tap into the state network with the assistance of freelance electricians or moonlighting utility employees. In The City Electric Michael Degani explores how electricity and its piracy has become a key site for urban Tanzanians to enact, experience, and debate their social contract with the state. Moving from the politics of generation contracts down to the street-level experience of blackouts and disconnection patrols, he reveals the logics of infrastructural modification and their effects on everyday life. As politicians, residents, electricians, and utility inspectors all redistribute flows of payment and power, they reframe the energy grid both as a technical system and as an ongoing experiment in collective interdependence.

Throughout the nineteenth and early twentieth centuries the colonial administrations in British East-Central African colonies considered inter-racial sexual liaisons to be a serious and recurrent "problem". Consequently, inter-racial sexual liaisons (concubinage and marriage) and the mixed race progeny that resulted from these liaisons led to protracted discussions and enactment of policies which addressed questions about concubinage, marriage, racial identity, sexual morality, and the status of persons of mixed race in British East-Central Africa. Using archival sources and secondary literature, the author highlights how colonial inter-racial intimate encounters became intertwined with conceptions of 'race' and what it meant to be European, African ("native") and racially mixed. Intended for students and scholars interested in the study of 'race' and sexuality in colonial Africa, the book will provide an understanding of why inter-racial liaisons despite of rigid racial barriers were not easy to legislate against.

First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Since gaining independence in 1956, Sudan has endured a troubled history, including the longest civil war in African history in Southern Sudan and more recent conflicts such as the humanitarian crisis in Darfur. This book explores this history of ensuing conflict, examining why Sudan failed to sustain a successful modern post-colonial state. The book goes on to consider in detail the various attempts to end Sudan's conflicts and initiate political and economic reconstruction, including the failure which followed the Addis Ababa agreement of 1982 and the more recent efforts following the Nivasha agreement of 2005 which ended the civil war in the south. It critically examines how reconstruction has been envisioned and the role of the various major players in the process: including donors, NGOs, ex-combatants and the central state authority. It argues that reconstruction can only be successful if it takes into account the fundamental and irreversible transformations of society engendered by war and conflict, which in the case of Sudan includes the massive rural to urban population flows experienced during the years of warfare. It compares possible future scenarios for Sudan, and considers how the obstacles to successful post-conflict reconstruction might best be overcome. Overall, this book will not only be of interest to scholars of Sudan and regional specialists, but to all social scientists interested in the dynamics of post-conflict reconstruction and state-building.