Various African nations have undergone conflict situations since they gained their independence. This book focuses on particular countries that have faced conflict (civil wars and genocide) and are now in the process of rebuilding their political, economic, social, and educational institutions. The countries that are addressed in the book include: Rwanda, Mozambique, Sierra Leone, Liberia, and the Democratic Republic of the Congo. In addition, there is a chapter that addresses the role of the African Diaspora in conflict and post-conflict countries that include Eritrea, Liberia, and Somalia. The book includes an examination of the various actors who are involved in post-conflict rebuilding and reconstruction that involves internal and external participants. For example, it is clear that the internal actors involve Africans themselves as ordinary citizens, members of local and national governments, and members of non-governmental organizations. This allows the reader to understand the agency and empowerment of Africans in post-conflict reconstruction. Various institutions are addressed within the context of the roles they play in establishing governance organizations such as the Truth and Reconciliation Commission in Sierra Leone, the African Union, chiefs in Liberia, and non-governmental organizations. Furthermore, the external actors who are involved in post-conflict reconstruction are examined such as international non-governmental organizations and the African Diaspora. They both have their own constituents and agendas and can and do play a positive and negative role in post-conflict reconstruction. It is obvious that countries that are addressed in the book are in dire need of financial assistant to rebuild much needed infrastructure that was destroyed during the conflict. All of the countries covered in the book need schools, medical facilities, roads, bridges, airports, ports, and the government does not have the money to provide these. This is where the international non-governmental organizations and the African Diaspora play an important role. The chapters that address these issues are cognizant of their importance and at the same time, the authors realize that sovereignty can be undermined if Africans are not in the forefront of policy and decision making that will determine their future. There are chapters that provide a gendered analysis of post-conflict when it is appropriate. For example, it is clear that women, men, boys, and girls experienced conflict in different ways because of their gender. They all participated in the conflict in various ways. Consequently, the efforts at peace building are given a gendered analysis in terms of what has happened to women and girls in the demobilization and rehabilitation period including an excellent analysis of land reform in Rwanda and how that affects women and members of a certain ethnic group that are often overlooked in the examination of the 1994 genocide. This book provides a very good contribution to the literature on conflict and post-conflict African countries because of its depth and the vast topics it embraces. It provides an analysis of the internal and external actors, the role of gender in post-conflict decision making, and it provides the voices of ordinary Africans who were affected by the conflict, and who are determined to live productive lives.

For much of its recent history, Sudan has been beset by devastating famines that have killed countless people and powerfully reshaped its society. However, as this historical study of food insecurity in the region shows, there was no necessary correlation between natural disasters, decreased crop yields, and famine in Sudan. Rather, repeated food crises since the late nineteenth century were the result of inter-generational, exploitative processes that transferred the resources of victim communities to the state and to a small group of non-state elites. This dynamic fundamentally transformed the social, political, and economic structures underpinning Sudanese society and prevented many communities from securing necessary subsistence. On one hand, food crises facilitated the British-led conquest of Sudan and subsequently allowed British imperial agents, acting through the Anglo-Egyptian government, to seize control of many of Sudan's natural resources. At the same time, however, a number of indigenous elites were also able to position themselves so as to further augment their prestige and economic wealth. At independence, these elites were handed control of the state and, in the years that followed, they continued many of the policies that had impoverished their countrymen.

In the first book to explore the cultural politics of Cuba's epic military engagement in the Angolan civil war, Christabelle Peters shows how the internationalist mission profoundly influenced Cuban thinking on the African cultural element in national identity. Drawing from multiple sources, including films, political speeches, literature, and autoethnography, Cuban Identity and the Angolan Experience reveals the underlying mythological context for Operation Carlota. By tracing the evolution of slave iconology during the first five--most ideological--years of the intervention, Peters reveals a parallel shift in Cuba's regional identification from Latin American to Caribbean.

Four overarching themes underscore the essays in this book. These are the creation of African diaspora community and institutional structures; the structured and shared relationships among African immigrants, host, and homeland societies; the construction and negotiation of diaspora spaces, and domains (racial, ethnic, class consciousness, including identity politics; and finally African migrant economic integration, occupational, and labor force roles and statuses and impact on host societies. Each of the thematic themes has been chosen with one specific goal in mind: to depict and represent the critical components in the reconstitution of the African diaspora in international migration. We contextualized the themes in the African diaspora as a dynamic process involving what Paul Zeleza called the "diasporization" of African immigrant settlement communities in global transnational spaces. These themes also reflect the diversities inherent in the diaspora communities and call attention to the fluid and dynamic boundaries within which Africans create, diffuse, and engage host and home societies. In this context, the themes outlined in this book embody the diaspora tapestries woven by the immigrants to center African social and cultural forms in their host societies and communities. Collectively, the themes represent pathways for the elucidation of understanding African immigrant territorialization. Our purpose is to map out and identify the sources and sites for the contestations of the myriad of cultural manifestations of the new African diaspora and its depictions within the totality of the shared meanings and appropriations of the essences of African-ness or African blackness. The vulnerabilities, struggles, threats (internal or external to the immigrant community), and opportunities emanating from the diasporic relationships that these immigrants create are accentuated within the nexus of African global migrations. We view the African diaspora in terms of spatial and geographic constructions and propagations of African cultural identities and institutional forms in global domains whose boundaries are not static but rather dynamic, complex, and multidimensional. Simply stated, we approach the African diaspora from a perspective that incorporates the historical, as well as contemporary postmodern constructions of the Africa's dispersed communities and their associated transnational identity forms.

This book focuses on Africa's challenges, achievements, and failures over the past several centuries using an interdisciplinary approach that combines theory and fact and evidence-based practices and interventions in public health, and argues that most of the health problems in Africa are not a result of scarce or lack of resources, but of the misconceived and misplaced priorities that have left the continent behind every other on the globe in terms of health, education, and equitable distribution of opportunities and access to (quality) health as agreed by the United Nations member states at Alma-Ata in 1978.

In modern times, Ethiopia has suffered three grievous famines, two of which-in 1973-74 and in 1984-85-caught the world's attention. It is often assumed that population increase drove Ethiopia's farmers to overexploit their environment and thus undermine the future of their own livelihoods, part of a larger global process of deforestation. In Farming and Famine, Donald E. Crummey explores and refutes these claims based on his research in Wallo province, an epicenter of both famines. Crummey draws on photographs comparing identical landscapes in 1937 and 1997 as well as interviews with local farmers, among other sources. He reveals that forestation actually increased due to farmers' tree-planting initiatives. More broadly, he shows that, in the face of growing environmental stress, Ethiopian farmers have innovated and adapted. Yet the threat of famine remains because of constricted access to resources and erratic rainfall. To avoid future famines, Crummey suggests, Ethiopia's farmers must transform agricultural productivity, but they cannot achieve that on their own.

At the turn of the century the regional-global security partnership became a key element of peace and security policy-making. This book investigates the impact of the joint effort made by the African Union (AU) and the United Nations (UN) to keep the peace and protect civilians in Darfur.

This book focuses on the collaboration that takes place in the field of conflict management between the global centre and the African regional level. It moves beyond the dominant framework on regional-global security partnerships, which mainly considers one-sided legal and political factors. Instead, new perspectives on the relationships are presented through the lens of international legitimacy. The book argues that the AU and the UN Security Council fight for legitimacy to ensure their positions of authority and to improve the chances of success of their activities. It demonstrates in regard to the case of Darfur why and how legitimacy matters for states, international organisations, and also for global actors and local populations.

Legitimacy, Peace Operations and Global-Regional Security will be of interest to students and scholars of International Relations, African Security and Global Governance.

Eunuchs were a common feature of pre- and early modern societies that are now poorly understood. Here, Jane Hathaway offers an in-depth study of the chief of the African eunuchs who guarded the harem of the Ottoman Empire. A wide range of primary sources are used to analyze the Chief Eunuch's origins in East Africa and his political, economic, and religious role from the inception of his office in the late sixteenth century through the dismantling of the palace harem in the early twentieth century. Hathaway highlights the origins of the institution and how the role of eunuchs developed in East Africa, as well as exploring the Chief Eunuch's connections to Egypt and Medina. By tracing the evolution of the office, we see how the Chief Eunuch's functions changed in response to transformations in Ottoman society, from the generalized crisis of the seventeenth century to the westernizing reforms of the nineteenth century.

"[An] outstanding pioneering effort. . . . Scholars and lay readers with an interest in 20th century North Africa, Jewish community life, Zionism, and political development will find much here that is new and useful. Highly recommended."
--"International Journal of Middle East Studies"

"Drawing on French government archives, documents of the Alliance Isralite Universelle (AIU), Israeli archives, interviews and published sources, Laskier provides a readable, well-integrated socio-political history of the Jewish communities of North Africa."
--"Religious Studies Review"

Before widescale emigration in the early 1960s, North Africa's Jewish communities were among the largest in the world. Without Jewish emigrants from North Africa, Israel's dynamic growth would simply not have occured. North African Jews, also called Maghribi, strengthed the new Israeli state through their settlements, often becoming the victims of Arab-Israeli conflicts and terrorist attacks. Their contribution and struggles are, in many ways, akin to the challenges emigrants from the former Soviet Union are currently encountering in Israel. Today, these North African Jewish communities are a vital force in Israeli society and politics as well as in France and Quebec.

In the first major political history of North African Jewry, Michael Laskier paints a compelling picture of three Third World Jewish communities, tracing their exposure to modernization and their relations with the Muslims and the European settlers. Perhaps the most extraordinary feature of this volume is its astonishing array of primary sources. Laskier draws on a wide range of archives in Israel, Europe, and the United States and onpersonal interviews with former community leaders, Maghribi Zionists, and Jewish outsiders who lived and worked among North Africa's Jews to recreate the experiences and development of these communities.Among the subjects covered:
--Jewish conditions before and during colonial penetration by the French and Spanish;
--anti-Semitism in North Africa, as promoted both by European settlers and Maghribi nationalists;
--the precarious position of Jews amidst the struggle between colonized Muslims and European colonialists;
--the impact of pogroms in the 1930s and 1940s and the Vichy/Nazi menace;
--internal Jewish communal struggles due to the conflict between the proponents of integration, and of emigration to other lands, and, later, the communal self-liquidiation process;--the role of clandestine organizations, such as the Mossad, in organizing for self-defense and illegal immigration;--and, more generally, the history of the North African aliyaand Zionist activity from the beginning of the twentieth century onward.

A unique and unprecedented study, Michael Laskier's work will stand as the definitive account of North African Jewry for some time.

The 2010 South African World Cup launched African football onto the global stage and its footballers are increasingly present at the best clubs in the world, yet it is rare to find compelling scholarship on the subject of African football. This book brings some of the top scholars on African football together to produce a collection that covers the diverse regions of the continent and diverse football topics. Focussing on aspects of identity, it spans issues of race, radicalization and self-identification, exploring the imagined continuation of war in support of a Nigerian club, the use of songs in support of a club and an ethnic community, and the effects of transnational broadcasting on supporter identification with football in Africa. This collection provides a valuable contribution to debates about African sport and identity and also contains an interview with one of Africa's first migrant footballers, Paul Bonga Bonga.

In 1929, tens of thousands of south eastern Nigerian women rose up against British authority in what is known as the Women's War. This book brings togther, for the first time, the multiple perspectives of the war's colonized and colonial participants and examines its various actions within a single, gendered analytical frame.

Explores the history of Britain's colonial army in West Africa, especially the experiences of ordinary soldiers recruited in the region. West African Soldiers in Britain's Colonial Army explores the complex and constantly changing experience of West African soldiers under British command in Nigeria, the Gold Coast (now Ghana), Sierra Leone, and the Gambia. Since cost and tropical disease limited the deployment of British metropolitan troops to the region, British colonial rule in West Africa depended heavily on locally recruited soldiers and their families. This force became Britain's largest colonial army in Sub-Saharan Africa. West African Soldiers looks at the development of this colonial military from the conquest era of the late nineteenth century to decolonization in the 1950s. Rather than describing the many battles fought by this army both regionally and overseas, and informed by the concept of military culture, the book looks at the broad and overlapping themes of identity, culture, daily life, and violence. Chapter topics include the enslaved origins of the force, military identities including the myth of martial races, religious life, visual symbols like uniforms and insignia, health care related to tropical and sexually transmitted diseases, the experience of army wives, disciplinary flogging, mutiny, day-to-day violence committed by troops, and the employment of former soldiers by the colonial state. Based on archival research in five countries, the book derives inspiration from previous work on ordinary African soldiers in the British and German colonies of East Africa and in French West Africa.

Today, the East African state of Tanzania is renowned for wildlife preserves such as the Serengeti National Park, the Ngorongoro Conservation Area, and the Selous Game Reserve. Yet few know that most of these initiatives emerged from decades of German colonial rule. This book gives the first full account of Tanzanian wildlife conservation up until World War I, focusing upon elephant hunting and the ivory trade as vital factors in a shift from exploitation to preservation that increasingly excluded indigenous Africans. Analyzing the formative interactions between colonial governance and the natural world, The Nature of German Imperialism situates East African wildlife policies within the global emergence of conservationist sensibilities around 1900.

In its persistence at maintaining racial inequality, Southern Africa is leaving the door open to widespread racial conflict. Although the world--east and west, communist and capitalist--is generally united in condemning apartheid, in such a dispute it is not unlikely that the two superpowers would become involved. Southern Africa: An American Enigma examines the currents of American involvement with Southern African politics since 1948 to the present Reagan administration.

This book examines the historical and current state of health and the health of the African people, including the Arab North, impacted by such factors as geography and natural elements, cultural and colonial traditions, and competing biomedical and traditional systems. It also looks at technological advances, poverty and health disparities, utilization of resources, and international presence, as reflected by the work of the World Health Organization, and structural adjustments imposed by the IMF and the World Bank.

Ruth was four years old when her father was arrested for high treason and her world was turned upside-down. She grew up in constant fear of Special Branch policemen knocking on the door to arrest her mother or father, prominent South African communist. Ruth learned how to keep her mouth shut, to look out for microphones in the walls and to beware of friends who could betray her trust.

At fourteen, Ruth left South Africa, clutching her teddy bear in one hand and her drawings in the other. A plan to England carried her into exile, a new world where she struggled to reconstruct a life fractured by fear.

With an artist’s eye for detail and colour, Ruth recalls her life with unflinching honesty: the Treason Trial; her struggle to conform; Friern Barnet Asylum for the ‘hopeless insane’; LSD, protests, and free love in London, art school and motherhood; communes and camping- all steps in a journey that finally brought her home to South Africa on the brink of change.

Heart- wrenchingly sad one minute, bursting with life and vigour the next, seamed throughout by strength and courage, girl on the edge allows us to look deep into one woman’s life and travel with her to the brink and back again.

This exhaustive exploration of the sociocultural, political, and economic roles of African women through history demonstrates how African women have shaped-and continue to shape-their societies. Women play essential, critical roles in every society; African women south of the Sahara are certainly no different. Women's Roles in Sub-Saharan Africa adds significantly to our understanding of the ways in which women contribute to the fabric of human civilization. This book provides an in-depth exploration of African women's roles in society from precolonial periods to the contemporary era. Topical sections describe the roles that women play in family, courtship and marriage, religion, work, literature and arts, and government. Each of the six chapters has been structured to elucidate women's roles and functions in society as partners, as active participants, as defenders of their status and occupations, and as agents of change. Authors Nana Akua Amponsah and Toyin Falola present a thought-provoking work that looks at the complicated victimhood/powerful-female paradigm in women and gender studies in Africa, and challenge ideological interest in African historiography that privilege male representation. Describes chronological events in women's lives covering precolonial to postcolonial Africa Includes photographs of powerful women in colonial Africa; arts such as bead-making, pottery, and basketry; contemporary women in politics; and more Lists significant bibliographical materials from historical, anthropological, ethnographical, and sociological sources

In examining the intellectual history in contemporary South Africa, Eze engages with the emergence of ubuntu as one discourse that has become a mirror and aftermath of South Africa’s overall historical narrative. This book interrogates a triple socio-political representation of ubuntu as a displacement narrative for South Africa’s colonial consciousness; as offering a new national imaginary through its inclusive consciousness, in which different, competing, and often antagonistic memories and histories are accommodated; and as offering a historicity in which the past is transformed as a symbol of hope for the present and the future. This book offers a model for African intellectual history indignant to polemics but constitutive of creative historicism and healthy humanism.