Answers long misunderstood. Locked Gates unearths an impressive amount of evidence of previously unrecognized technological advancements of the ancient past. Evidence based on myths and legends of the Middle East and confirmed through modern technology sources, such astrophysical evidence provided by NASA, geological substantiation provided by the science journals such as NATURE, and countless main steam science documents. Think of Howard West's book as your ball of thread similar to the thread that lead Theseus out of the darkness of Minotaur's Labyrinth.

The Arab tribes of Iraq, differing widely as they do in customs and manner of speech, remain in all essentials of thought and conduct a distinctive and unique group. Their land embraces wide deserts, fertile fields, and boundless swamp and a unique form of life and living. Taking the central figure of Haji, Rikkan the writer-traveller tries to show an accurate picture of Arab tribal life as a whole.

During the Zimbabwean struggle for independence, the settler regime imprisoned numerous activists and others it suspected of being aligned with the guerrillas. This book is the first to look closely at the histories and lived experiences of these political detainees and prisoners, showing how they challenged and negotiated their incarceration.

Through the research and experiences of scholars whose native homes span ten countries, this collection shifts the discussion of belonging and affinity within Africa and its diaspora toward local perceptions and the ways in which these notions are asserted or altered. The interactions and relationships of the researchers with their subjects, sites, and data in context permits a deeper exploration of the role that race and, more specifically, "blackness" may or may not play. The book accomplishes this through a rare comparative and multidisciplinary exploration of African and Africa diasporic communities and their relationships with the scholars of diverse backgrounds who conduct research among them.

Founded in1912, the African National Congress worked tirelessly to promote democracy and protect the rights of South Africa's black population. Using a combination of armed struggle and conciliation, the ANC formed broad political alliances that ensured its victory in the 1994 general election and established Nelson Mandela as the first democratically elected president of South Africa. When he cast his own vote in this historic election, Mandela is said to have paid his respects at the memorial to John Dube (the first president of the ANC), proclaiming, "Mission accomplished, Mr. President." Eighty years after the ANC's founding, its dreams had finally been realized. In The Founders: The Origins of the ANC and the Struggle for Democracy in South Africa, author Andre Odendaal examines the creators of South Africa's early civil rights movement. This unique book chronicles the astonishing achievements of the pioneering intellectuals and activists who, from the 1860s onwards, led the struggle for black political rights in southern Africa's new colonial societies. Using a variety of sources, Odendaal demonstrates how the founders combined African humanism-or Ubuntu-with Western democratic constitutionalism and Christian beliefs to shape a new political vision that countered colonial and apartheid ideas. The Founders brings to life the remarkable generation of Africans who first developed the framework, form, and content of the freedom struggle in South Africa and is essential reading for those who wish to understand the context that produced Nelson Mandela and his famous African National Congress.

The Kariba Dam, stretching across the Zambezi River between today's Zambia and Zimbabwe, was one of the most famous development projects in Africa in the late 1950s. As a producer of abundant and cheap power, Kariba was to boost the economy of the newly established Central African Federation. The book shows how the dam project crystallised both the hopes and the flaws of the Federation, a highly controversial experiment of 'multiracial' nation-building by which the British colonial power meant to appease both settler and African aspirations for independence. The author sketches the perspectives of a great variety of people involved in the Kariba project, including World Bank experts, colonial administrators, the local population, nationalist politicians, and the workers building the dam. By drawing out what these different groups imagined a 'developed nation' to be like and how they tried to put their visions into practice, the study provides a nuanced understanding of one of the most pervasive ideologies of the twentieth century. Refraining from both uncritical praise and blanket condemnations, the author draws out the fundamental ambivalence at the heart of modernisation, oscillating between empowerment and domination.

The book presents a thorough study of the changing landscape of state-diaspora relations in Africa, as well as a robust analysis of diaspora engagement policies being pursued across the continent. As the Africa diaspora strengthens its socio-economic and political clout, countries of origin in Africa have sought to engage their citizens living abroad. Over the past decade, the role of diaspora in the homeland development has become a core tenet of national strategies and policies. Against the backdrop of expanding globalization and deepening regional integration, the book presents a thorough study of the changing landscape of state-diaspora relations in Africa, as well as a robust analysis of diaspora engagement policies being pursued across the continent as states seek to extend rights to and extract obligations from their global citizens.

Cecil John Rhodes lived from 1853 to 1902, a brief span, and was the renowned and world-famous founder of Rhodesia (1890-1980), the leading personality and figure in the Victorian world’s late nineteenth-century Africa empire.

Rhodes’ endeavours shaped the domains of late nineteenth- and twentieth-century Zambesia, and set down the trajectories marking southern Africa, while the Great Powers’ record of empire in Africa proved greatly inferior to Rhodesia’s. Zambesia’s long history of continuous turbulence on a troubled plateau was reversed by Rhodes’ Pioneer Column in 1890 when the ‘First Rhodesians’ arrived following five decades of itinerant white presence in Zambesia. The Occupation of Mashonaland in 1890, conquest of Matabeleland in 1893 and the end of native rebellions in 1896-97 set the stage for decades of enduring prosperity in Rhodesia, Rhodes’ most enduring legacy. Pax Rhodesiana lasted ninety years, ending in a civil war.

Then, Rhodes’ memorabilia and many memorials were subjected to modern cultural cleansing, the inheritor state in time eroding and declining into a failing state.

John Ludwig Burckhardt (1784-1817), Swiss by birth, travelled to London in 1806 with an introduction to Sir Joseph Banks, leading member of the African Association. Burckhardt thereafter devoted himself to the exploration of the interior of Africa, acquainting himself with the language and customs of Arabic peoples in order to pass through Islamic countries then hostile to Christians. Indeed, so proficient he became in the vulgar Arabic, and in his knowledge of the Qu'ran, that he was not only accepted as a true believer, but praised as a great Muslim scholar. In 1814 he became one of the first Christians to perform the pilgrimage to Mecca. In 1817, while at Cairo, Burckhardt contracted dysentry from which he died. He was buried as a holy pilgrim in the Muslim cemetery there. 'Travels in Nubia' was the first of several works based on Burckhardt's journals to be published by the African Society. First published in 1819, this facsimile edition of a rare work will be greatly welcomed by Arabic scholars.

"Fanonian Practices in South Africa" examines Frantz Fanon's relevance to contemporary South African politics, and by extension, research on postcolonial Africa and the tragic development of postcolonies. Here leading Fanon scholar Nigel C. Gibson offers theoretically informed historical analysis, providing crucial scholarly insights into the circumstances that led to the current hegemony of neoliberalism in South Africa.

This book is a comprehensive investigation, discussion, and analysis of the origins and development of the first civil war in the Sudan, which occurred between 1955 and1972. It was the culmination of ethnic, racial, cultural, religious, political, and economic problems that had faced the Sudan since the Turco-Egyptian conquest of the country in 1821. The hostilities between the Northern and Southern regions of the Sudan also involved foreign powers that had their own geopolitical interests in the country. The first Sudanese civil war is a classic example of intra-regional and inter-regional conflicts in Africa in the 20th century.

Layers of dispossession and disruption are definitive of South African history. Bouncing from Griqua Philippolis (1824-1862) to Afrikaner Orania (1990-2013), this book shows how land rights are prioritised in pre-apartheid and post-apartheid contexts. The result is a new way of looking at the country's history - different to the version of history partially redressed by an idiosyncratic system of restitution and reconciliation during transformation.

Over the past decade, Africa's center of gravity in world politics has shifted from mere humanitarianism to a strategic view that posits the centrality of the continent as energy and natural resources supplier, in the fight against terrorism and other security threats, and in the globalization of culture. Besides these considerations, this shift is reflective of two defining dynamics. On one hand, political and economic reforms have contributed to the growth of democracy, an improvement in the economic outlook, and the strengthening of regional governance. On the other hand, the ongoing diffusion of global power is setting the stage for a new international order in which Africa will increasingly matter. This book probes the importance and significance of these developments and their implications for Africa's international relations.

This book provides an engaging account of the moral lives of young black South Africans once the struggle against apartheid ended and took away their object of political resistance. It shows how partial-parenting, partial-schooling, and pervasive poverty contributes to how a group of young people construct right and wrong and what rules govern their behavior.

This book explores the key milestones in education, gender, and policy that Kenya has achieved since independence, the challenges of this experience, and the future prospects. This edited collection of chapters also aims to illuminate the lessons learned from the experiences of the postcolonial period as well as postulate on the way forward. Through this exploration of the Kenyan experience since independence, the authors present an optimistic view that despite the many obstacles and challenges, the country still has promising prospects as a nation.

"Art in the Service of Colonialism" throws new light on how nothing in the Moroccan French Protectorate (1912-1956) escaped the imprints of metropolitan ideology and how the French transformed and dominated Moroccan society by looking at how the arts and crafts were transformed in the colonial period. Hamid Irbouh argues that during the Moroccan Protectorate (1912-1956), the French imposed their domination through a systematic modernisation and regulation of local arts and crafts. They also stewarded Moroccans into industrial life by establishing vocational and fine arts schools. The French archives, Arabic sources, and oral testimonies, which Irbouh used, demonstrate complex relationships between colonial administrators of both genders and their interactions with Moroccan officials, notables, and the poor. The French co-opted some locals into joining these educational institutions, which respected and reinforced familiar pre-Protectorate social structures. The artisans become The Best Workers in the French Empire, and artists exhibited abroad and cultivated a European and American clientele. The contradictions between reformist goals and the old order, nevertheless, added to social dislocations and led to rebellion against French hegemony. Irbouh focuses on how French women infiltrated the feminine Moroccan milieu to buttress colonial ideology, and how, at critical moments, Moroccan women and their daughters rejected traditional passive roles and sabotaged colonial plans. France's legacy in Moroccan arts and crafts provoked a backlash in the postcolonial period. After independence local artists, searching for their own identities, sought to reclaim their authenticity. The struggle to define a pristine visual heritage still rages, and the author, by underlining French contributions to Moroccan artistic and craft production, challenges the conclusions of the artists and critics who have argued for the establishment of an unadulterated art devoid of most or even all foreign influences. As in so many areas of Moroccan society, this book reveals that the weight of colonial history remains heavily present. In this well-conceived book based on original archival sources Hamid Irbouh investigates how French colonial administrators employed French women to inculcate colonial ideology by establishing new craft schools for notable and poor families in Moroccan cities. The French intended not only to teach modernized versions of old Moroccan crafts, but also wanted to instill new work habits and modern concepts of time into the girls and young women who attended their schools. Dr. Irbouh demonstrates how French women administrators took the lead in this effort and also shows how Moroccan women absorbed their lessons, but also resisted the colonial enterprise. His is a novel approach to colonial art history, situating Moroccan art production in large social, political and ideological contexts.

This book provides a significant history of Italy's brutal occupation of Libya. Using the lens of the life of the iconic resistance fighter Mohamed Fekini, it tells the story of Libya under Ottoman and Italian rule from the point of view of the colonized. The story begins with the onset of Italian occupation in 1911-12, includes the crucial period of the anti-Italian jihad, from 1921 to 1930, and continues through the postwar creation of a united Libya under King Idris in 1947.

In the 1980s South Africa's urban townships exploded into insurrection led by youth and residents' organizations that collectively became known as the civics movement. Ironically the movement has been unable to adapt to the role of a voluntary association in the liberal polity it helped create, and has great difficulty defining any alternative role. This volume charts the rise and fall of the movement in the transition to and consolidation of democracy in South Africa.

Sir Arthur Conan Doyle wrote many more novels, stories, and works of nonfiction than the immortal tales of Sherlock Holmes. His interests, also, were broad-ranging. Conan Doyle became outraged upon learning of the abuses of human life that were committed as a result of Belgian King Leopold II's efforts to conquer and strip the Congo of its natural resources. In little more than a week in 1909, he documented the human rights abuses in "The Crime of the Congo." Two of the reformers who led the effort to stop the carnage in Africa were Edmund Dene Morel and Roger Casement, upon whom Conan Doyle based the characters of ""Edward Malone and Lord John Roxton in "The Lost World." Although these two were later discredited, and Conan Doyle repudiated them, his involvement with the tragedy of the Belgian Congo not only influenced "The Crime of the Congo," but also his classic, "The Lost World."

This book is a historical narrative covering various periods in Sierra Leone's history from the fifteenth century to the end of its civil war in 2002. It entails the history of Sierra Leone from its days as a slave harbor through to its founding as a home for free slaves, and toward its political independence and civil war. In 1462, the country was discovered by a Portuguese explorer, Pedro de Sintra, who named it Serra Lyoa (Lion Mountains). Sierra Leone later became a lucrative hub for the Transatlantic Slave Trade. At the end of slavery in England, Freetown was selected as a home for the Black Poor, free slaves in England after the Somerset ruling. The Black Poor were joined by the Nova Scotians, American slaves who supported or fought with the British during the American Revolution. The Maroons, rebellious slaves from Jamaica, arrived in 1800. The Recaptives, freed in enforcement of British antislavery laws, were also taken to Freetown. Freetown became a British colony in 1808 and Sierra Leone obtained political independence from Britain in 1961. The development of the country was derailed by the death of its first Prime Minister, Sir Milton Margai, and thirty years after independence the country collapsed into a brutal civil war.