Amidst a catastrophic civil war that began in 1983 and ended in 2005, many Dinka people in Sudan repudiated their inherited religious beliefs and embraced a vibrant Anglican faith. Christianity and Catastrophe in South Sudan chronicles the emergence of this grassroots religious movement, arguing that Christianity offered the Dinka new resources that allowed them to cope with a rapidly changing world and provided answers to the spiritual questions that war raised. Christianity and Catastrophe in South Sudan is rooted in extensive fieldwork in South Sudan, complemented by research in the archives of South Sudanese churches and international humanitarian organizations. The result is a detailed profile of what Christianity means to a society in the middle of intense crisis and trauma, with a particular focus on the roles of young people and women, and the ways in which the arrival of a new faith transformed existing religious traditions. Christianity and Catastrophe in South Sudan stakes out a new field of inquiry in African Christianity. Jesse Zink has written a must-read for all interested in the ongoing crises in Africa and, in particular, the vexed relationship between violence and religion.

Hymns A&M' was first published in 1861. The new standard edition was introduced in 1983 containing 533 hymns including 333 from the 1950 Revised Edition plus 100 Hymns for Today and More Hymns for Today.

Weaving social, political, and religious history together with church music and architecture, A People's Church is a clear-eyed look at Anglican history through the ages. This history is as tumultuous as it is long. The transformative 1534-1660 period shaped not only the Church of England but the country itself, encompassing the Reformation, the return to Catholicism under Mary, and the Civil War. This was closely followed by the Restoration of the monarchy in 1688, the expulsion of the Dissenters, and the 1689 Bill of Rights. By the time of John Henry Newman and the Industrial Revolution, the church was fragile. How, then, has it endured? And what of its future?

Celebrating the Eucharist, now available in Spanish with a new preface from the custodian of the Book of Common Prayer. A clear, illustrated guide for the presider and other leaders of the liturgy, contemporary in approach but based on ancient and classic principles of celebration. Contents include: theological and liturgical principles; liturgical ministry and liturgical ministers; liturgical space; vesture, vessels, and other liturgical objects; the liturgical year; the shape of the liturgy; the sung liturgy and singing during the liturgy; the order of the Eucharist (the "heart" of the book); and the celebration of baptism during the Eucharist.

The everything-you-need-to-know adult guide to the Episcopal Church-now in Spanish. This updated and revised translated edition incorporates new initiatives and changes in the Episcopal Church, including marriage, inclusion of LBGTQ+ persons, Presiding Bishop Michael Curry's call to join the Jesus Movement, and taking our faith out into the world. A Leader Guide is included in this revised edition in addition to the questions that follow each chapter. Easy to read but with substance for newcomers, adult formation groups, and lifelong Episcopalians, this book is for all who desire to know more about the Episcopal Church.

" . . . a lively story of the Episcopal tradition."-E. Brooks Holifield A carefully researched history that sets church events against the background of social changes, now available in Spanish. The author has interwoven new content recognizing the diversity of the church and the significance of events and individuals previously less acknowledged. For church historians, seminarians, and those who have interest in the past, present, and future developments within the Episcopal and broader religious landscape.

The Society of St John the Evangelist, otherwise known as the Cowley Fathers, was the first men's religious order to be founded in the Church of England since the Reformation, as a result of the spread and influence of the Oxford Movement and its Anglo-Catholic spirituality in the 19th century. Established in Oxford in 1866, its charismatic founder, Richard Meux Benson worked closely with American priests and just four years later a congregation was founded in Massachusetts that flourishes to this day. The charism of the order embraced high regard of theology with practical service, fostered by an emphasis on prayer and personal holiness. Cowley, a poor and rapidly expanding village on the outskirts of Oxford, provided ample opportunity for service. At its height, the English congregation had houses in Oxford (now St Stephen's House) and Westminster where figures such as C S Lewis sought spiritual direction. Now no longer operating as a community in Britain, this definitive and comprehensive history records its significant contribution to Anglicanism then and now.

This history celebrates the Catholic League, an ecumenical society founded in 1913 to promote the unity of Christians and to encourage the journey of all towards the visible unity of the whole Church. It was founded by Anglicans who believed passionately that the future of their Church lay in the reunion of all Christians in a common Catholic and Apostolic faith in restored full communion with the Successor of Peter in the see of Rome. Today, its members include Anglicans, Roman Catholics, Orthodox, Eastern Catholic, Free Church Christians who work together in pursuit of the League's four objectives: - The promotion of fellowship among those who profess the Catholic faith; - The union of all Christians with the Apostolic See of Rome; - The spread of the Catholic faith; - The deepening of the spiritual life.

Paul Avis charts a pathway of theological integrity through the serious challenges facing the Anglican Communion in the first quarter of the 21st century. He asks whether there is a special calling for Anglicanism as an expression of the Christian Church and expounds the Anglican theological tradition to shed light on current controversies. He argues in conclusion that Anglicanism is called, like all the churches, to reflect the nature of the Church that we confess in the Creed to be one, holy, catholic and apostolic. The book provides a clear view of the way that the Anglican tradition holds together aspects of the church that in other traditions are sometimes allowed to drift apart, as the Anglican understanding of the Church reveals itself to be catholic and reformed, episcopal and synodical, universal and local, biblical and reasonable, traditional and open to fresh insight. Avis combines accessible scholarly analysis with constructive arguments that will bring fresh hope and vision to Anglicans around the world.

* Inspiration from a respected ground-breaker * A role model tells her story-and that of the nation and the church Hallelujah, Anyhow! is the long-awaited memoir of the Rt. Rev. Barbara Harris, the first woman bishop in the Anglican Communion. Edited by Kelly Brown Douglas, Dean of the Episcopal Divinity School at Union Seminary and an author and noted theologian in her own right, the book offers previously untold stories and glimpses into Bishop Harris' childhood and young adult years in her native Philadelphia, as well as her experiences as priest and bishop, both active and actively-retired. A participant in Dr. Martin Luther King's march from Selma to Montgomery and crucifer at the ordination of the "Philadelphia 11," Bishop Harris has been eyewitness to national and church history. In the book, she reflects on her experiences with the "racism, sexism, and other 'isms' that pervade the life of the church," while still managing to say, "Hallelujah, Anyhow." Photographs accompany the text and round out this portrait of a pioneer, respected outside as well as inside the church for her fierce, outspoken, and life-long advocacy for peace and justice.

Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.

The Gospel, Sexual Abuse and the Church has been written by the Faith and Order Commission of the Church of England in response to a request from the lead bishop for safeguarding for theological material that complements the work of the National Safeguarding Team on policy and training. It has been approved for publication and commended for study by the House of Bishops. The Gospel, Sexual Abuse and the Church is intended to be used by those with responsibility for teaching and preaching in the Church of England, including clergy and licensed lay ministers, and those with specific responsibilities for safeguarding training. The three main sections provide material that can be used for training sessions and study days, with groups such as a PCC or Church Council, a ministry team, or a discussion group. Each section includes suggested quotations for reflection, discussion questions and a 'Bible focus'. 'Safeguarding raises significant theological questions for Christians: questions about humanity, sin, grace, forgiveness, reconciliation and the church. Making space for grappling with the issues that arise here is essential if the church is going to be able to speak about God and about the gospel both when it is seeking to do safeguarding well and when it is reacting to situations where something has gone badly wrong.' - From the Preface by The Right Revd Dr Christopher Cocksworth, Chair of the Faith and Order Commission

The later Stuart Church, 1660-1714 features nine essays written by leading scholars in the field and offers new insights into the place of the Church of England within the volatile Restoration era, complementing recent research into political and intellectual culture under the later Stuarts. Sections on ideas and people include essays covering the royal supremacy, the theology of the later Stuart Church and clerical and lay interests. Attention is also given to how the Church of England interacted with Protestant churches in Scotland, Ireland, continental Europe and colonial North America. A concluding section examines the difficult relationships and creative tensions between the established Church in England, Protestant dissenters, and Roman Catholics. The later Stuart Church is intended to be both accessible for students and thought-provoking for scholars within the broad early modern field. -- .

For Such a Time as This takes a radical look at the ministry of Deacons in the Church. It brings biblical, theological and ecumenical perspectives to bear on a ministry that many believe has not yet realised its full potential. Diakonia is reinterpreted in the light of recent biblical research as fundamental commissioning for ministry - one that expresses the essential nature of the whole Church and underlies all ordained ministry. Deacons are seen as go-between or link persons in the mission space between the Churchs liturgy and the needy world. This report of a Working Party of the House of Bishops, set up by the General Synod, also comments on the implications for lay ministry and proposes a concrete job description or ministerial profile for a renewed diaconate, one that is not merely transitional to the priesthood. The Report argues that the Diaconate comes into its own at times of social change and cultural crisis and that the time is now right to renew the diaconate for the sake of mission.

Well over a century and a half after its high point, the Oxford Movement continues to stand out as a powerful example of religion in action. Led by four young Oxford dons--John Henry Newman, John Keble, Richard Hurrell Froude, and Edward Pusey--this renewal movement within the Church of England was a central event in the political, religious, and social life of the early Victorian era. This book offers an up-to-date and highly accessible overview of the Oxford Movement.

Beginning formally in 1833 with John Keble's famous "National Apostasy" sermon and lasting until 1845, when Newman made his celebrated conversion to Roman Catholicism, the Oxford Movement posed deep and far-reaching questions about the relationship between Church and State, the Catholic heritage of the Church of England, and the Church's social responsibility, especially in the new industrial society. The four scholar-priests, who came to be known as the Tractarians (in reference to their publication of Tracts for the Times), courted controversy as they attacked the State for its insidious incursions onto sacred Church ground and summoned the clergy to be a thorn in the side of the government.

C. Brad Faught approaches the movement thematically, highlighting five key areas in which the movement affected English society more broadly--politics, religion and theology, friendship, society, and missions. The advantage of this thematic approach is that it illuminates the frequently overlooked wider political, social, and cultural impact of the movement. The questions raised by the Tractarians remain as relevant today as they were then. Their most fundamental question--"What is the place of the Church in the modern world?"--still remains unanswered.

This is a work of considerable strategic importance for the ecumenical movement and for the Anglican Communion. It describes and interprets Anglican understanding of the Christian Church, from the Reformation to the present day.This book presents the development of Anglican identity and ecclesiology in its historical context, focusing particularly on Anglican engagement with the Roman Catholic and Protestant traditions. The book also provides substantial accounts of the major Anglican theologians, from Richard Hooker to modern writers.In this new and expanded edition, Paul Avis includes discussions of the influence of evangelical theology and reflects on the integrity of Anglicanism for the future.

This cultural history of mainline Protestantism and American cities--most notably, New York City--focuses on wealthy, urban Episcopalians and the influential ways they used their money. Peter W. Williams argues that such Episcopalians, many of them the country's most successful industrialists and financiers, left a deep and lasting mark on American urban culture. Their sense of public responsibility derived from a sacramental theology that gave credit to the material realm as a vehicle for religious experience and moral formation, and they came to be distinguished by their participation in major aesthetic and social welfare endeavors. Williams traces how the church helped transmit a European-inflected artistic patronage that was adapted to the American scene by clergy and laity intent upon providing moral and aesthetic leadership for a society in flux. Episcopalian influence is most visible today in the churches, cathedrals, and elite boarding schools that stand in many cities and other locations, but Episcopalians also provided major support to the formation of stellar art collections, the performing arts, and the Arts and Crafts movement. Williams argues that Episcopalians thus helped smooth the way for acceptance of materiality in religious culture in a previously iconoclastic, Puritan-influenced society.

A comparative study of a literary friendship.C. S. Lewis and Austin Farrer were friends and fellow academics for more than 20 years, sharing both their Anglican faith and similar concerns about their modern world. Lewis, as Christian apologist and popular novelist, and Farrer, as philosophical theologian and college priest, sought to defend a metaphysically thick universe in contrast to the increasingly secular culture all about them, and this defense was one they made both within and without the Church. The Shared Witness of C. S. Lewis and Austin Farrer explores a number of areas that demonstrate the ways in which Lewis and Farrer both intersected and influenced each other's thought. Both insisted that myth, while human in origin, also prepared the heart for a sense of divine glory and even had a place in the Christian scriptures. Both also argued that analogical language was necessary if human beings are to relate to the divine, for it draws us near to God even as it teaches the limits of our understanding, Farrer and Lewis prized virtue ethics as a key to human character and ethical problem solving, and they explored the relationship of nature and grace, as well as defended the human anthropology necessary for ethical living. In regard to the problem of evil, the two men shared much but also disagreed how best to account for an all-powerful loving God and a world full of suffering, and both writers were engaged with apocalyptic thinking-not only in Farrer's commentaries and Lewis's fiction but also in essays and sermons that addressed the eternal end and purpose of humanity. Finally, as Mitchell shows, the worldview espoused and explored by Lewis and Farrer still speaks to our contemporary world, a post-secular society in which the supernatural may again be taken seriously.

This volume brings together a diverse group of Reformation scholars to examine the life, work, and enduring significance of John Jewel, bishop of Salisbury from 1560 to 1571. A theologian and scholar who worked with early reformers in England such as Peter Martyr Vermigli, Martin Bucer, and Thomas Cranmer, Jewel had a long-lasting influence over religious culture and identity. The essays included in this book shed light on often-neglected aspects of Jewel's work, as well as his standing in Elizabethan culture not only as a priest but as a leader whose work as a polemicist and apologist played an important role in establishing the authority and legitimacy of the Elizabethan Church of England. The contributors also place Jewel in the wider context of gender studies, material culture, and social history. With its inclusion of a short biography of Jewel's early life and a complete list of his works published between 1560 and 1640, Defending the Faith is a fresh and robust look at an important Reformation figure who was recognized as a champion of the English Church, both by his enemies and by his fellow reformers. In addition to the editors, contributors to this volume are Andrew Atherstone, Ian Atherton, Paul Dominiak, Alice Ferron, Paul A. Hartog, Torrance Kirby, W. Bradford Littlejohn, Aislinn Muller, Joshua Rodda, and Lucy Wooding.