Ronald Blythe invites us into the company of his neighbours and friends to hear his reflections on the natural and local history, the liturgy, stories, village events and gossip that shape and unite their lives. Though intimately local, his voice is that of a poet, transcending boundaries of place and time with a universal appeal. 'Man of letters, man of faith, Suffolk man: Ronald Blythe is all of these.' Tiimes Literary Supplement

Meeting at an African American college in North Carolina in 1959, a group of black and white Episcopalians organized the Episcopal Society for Cultural and Racial Unity and pledged to oppose all distinctions based on race, ethnicity, and social class. They adopted a motto derived from Psalm 133: ""Behold, how good and joyful a thing it is, for brethren to dwell together in unity "" Though the spiritual intentions of these individuals were positive, the reality of the association between blacks and whites in the church was much more complicated. Episcopalians and Race examines the often ambivalent relationship between black communities and the predominantly white leadership of the Episcopal Church since the Civil War. Paying special attention to the 1950s and 60s, Gardiner Shattuck analyzes the impact of the civil rights movement on church life, especially in southern states. He discusses the Church's lofty goals--exemplified by the Episcopal Society for Cultural and Racial Unity--and ignoble practices and attitudes, such as the failure to recognize the role of black clergy and laity within the denomination. The efforts of mainline Protestant denominations were critically important in the struggle for civil rights, and Episcopalians expended a great deal of time and resources in engaging in the quest for racial equality and strengthening the missionary outreach to African Americans in the South. Shattuck offers an insider's history of Episcopalians' efforts, both successful and unsuccessful, to come to terms with race and racism since the Civil War.

This volume includes lectures from high profile figures from academia and the Church. Anglian and Catholic voices explores continuity and change in the Anglican Church and its relations with Rome, from its earliest days onwards.

The Anabaptists of North America sport an amazing spectrum of religious and cultural diversity--from communal Hutterites to urban Mennonites, from low-tech Amish to acculturated Brethren. They are known for their strong commitments to peacemaking, service, and community. In this concise text, Donald B. Kraybill provides a sweeping overview of their beliefs and practices as well as their similarities and differences.

This account of the Oxford or Tractarian movement provides essential information to the study of English church history and the history of England during the Victorian era. This book is an up-to-date, scholarly but approachable exploration of the Movement which features primary material from a range of its key members. Herring looks at the relationship beween the Movement and the older, pre-1833 High Church tradition and, crucially, at developments after Newman's departure for Rome in 1845. By placing the Tractarians in the general political and social context of Victorian movements that sought to revitalize England's traditional institutions during a period of urbanization and industrialization, Herring brings new meaning to the movement.

Published to mark the tenth anniversary of the ordination of women in the Anglican church, this work includes prominent clergy, both female and male, such as Lucy Winkett, Angela Tilby, Una Kroll, Rose Hudson-Wilkin and Rowan Williams. It tells women's stories about the reality of life as a priest and reveals defining moments in their own personal journey. Influential men in the church also reflect upon the challenges and opportunities that women's ministry has created for them.

Open the ancient door of an old church, says Ronald Blythe, and framed in the silence is a house of words where everything has been said: centuries of birth, marriage and death words, gossip, poetry, philosophy, rant, eloquence, learning, nonsense, the language of hymn writers and Bible translators - all of it spoken in one place. This work contains words spoken by Ronald Blythe in the churches he serves as a Reader in the Church of England, and as the local writer expected to add his own distinctive voice. Originating as addresses given at Matins or Evensong, they follow various paths into old and new liturgies, literature and the local countryside. They bring together the author's delight in language, his recollections of farming, his recognition of friends and neighbours, and the hopes he has found in faith.

Amongst the churches, Anglicanism is distinctive by virtue of its attempt to participate in the life and purposes of God and to make them known through history and in the practicalities of particular situations. Yet the distinctiveness of this position, and what its implications are for the Church's ongoing life, are not well appreciated. As a result, the churches of the Anglican Communion often find themselves caught in painful struggles about major issues concerning their own basis and practice, to such a degree that there are constant threats of division. The essays in this book begin from the struggles which have emerged in recent years, since the 1998 Lambeth conference, and show the deeper issues at stake. They respond with proposals for the future, focusing especially on the wisdom which manifests itself in the Church, and how this needs to be furthered in the worship, order and practice of the Church in the breadth of its mission in each place. They conclude with some considerations of the wider role of the Church in responding to spirituality and money. Together they form a powerful statement of the tasks of Anglicanism today from which other traditions have much to learn.

An invaluable one-stop reference point for a wide range of biblical and ecclesiastical terms. Includes simple definitions for words frequently used in relation to church buildings, their contents, and in many aspects of church organization and worship. Revised and expanded to include the many changes brought about by Common Worship.

The Saints of the Anglican Calendar introduces us to the 232 men and women who are commemorated in the Common Mrship Calendar. Nearly five hundred years after the Reformation, the Church of England is coming to a fuller appreciation of the saints, and their contribution to our spiritual heritage. 1 it le .11 .1r, e: Mediaeval accounts of saints' lives were often marred by confitsion and contradictory oral traditions, the writers' desire to tell an edifying story, and the exploitation of the commercial opportunities of pilgrim shrines. Embellished with improbable miracles and unlikely legends, these accounts made the saints seem remote and unbelievable figures, but recent theological scholarship has cleared away the accretions of centuries, enabling us to see the saints as real people who faced up to the challenge of living out the Christian faith, often in conditions of great difficulty or danger - and who made mistakes like everyone else. This lively and informative volume presents the experience of men and women from the days of the early Church to modern times - people from many walks of life, including some from other Christian traditions. They represent the 'great cloud of witnesses' who enrich our understanding of the Christian faith, endow us with a legacy of two thousand years of Christian values in action, and inspire us to walk faithfully in the way of Christ.

Co-published with the Council for World Mission, this exciting new resource focuses on the theme of mission as it is expressed in worship and worked out in the life of the church. 150 original items from around the world include litanies and symbolic acts

In 1974 the Church of England published a groundbreaking report on euthanasia. Considered by many Christians to be one of the key texts on the subject, it has now been revised and updated with important new additions and commentaries. On Dying Well investigates moral, theological, clinical and legal arguments for and against voluntary euthanasia. It presents arguments on both sides and considers real cases, thereby locating the issues in their clinical context. The report is both intellectually robust and sensitive to the realities of death. On Dying Well is, therefore, as much a contribution to the debate on euthanasia today as it was 25 years ago. The report, while recognising that there may be exceptional cases demanding special decisions, nevertheless concludes that the case for legalising voluntary euthanasia is not one that can be supported. The conclusions are satisfactory because they emerge from careful examination of the issues and reasoned arguments. Anyone who is concerned about euthanasia, or who would like to deepen their own reflections on the subject, should read On Dying Well.

A guide to preaching on the Common Worship Lectionary, covering the whole three-year cycle, concentration on the lections for the principal service, and the major saints' days. It provides, for each Sunday's principal service, a focus verse from one of the readings and notes on how to link the four readings. The focus is on the readings but the author includes illustrations and reflections on the everyday life offering the preacher a number of jumping-off points. She sees the main aim of preaching as being to encourage people. A "how-to" section at the beginning of the book contains advice for those new to preaching.

An engaging portrait of one of the most influential and greatly-loved bishops of the Church of England in the twentieth century. He was a Franciscan scholar of world renown, a quintessential Anglican and untiring ecumenist.

This book provides readers with an account of the rivalry between the two kingdoms of Church and State between the years 1450 and 1660.

England inherited, from medieval times, two systems of authority: the Church, governed by Pope and Bishops; and the State, ruled by Monarch and Lords. However, from the late fourteenth century onwards, this division was increasingly challenged by the laity's insistence on their right to choose not only between different systems of Church government but also between different forms of religious belief. The author charts the rivalry between clergy and laity's and shows how political and social developments between 1450 and 1660 were decisively influenced by this conflict. This second edition includes updates throughout the text in the light of recent scholarship and a new bibliography.

Mullings and Musings is a collection of essays, each originally written by Charlotte Marshall for the monthly church newsletter published by Trinity Episcopal Church of Clarksville, Tennessee. The essays, often humorous, collectively tell the story of growing up in rural Tennessee in the 1930s during the Great Depression, the trials and tribulations of marriage and raising children, and growing old with the inevitable loss of dear friends. Charlotte Marshall was born in 1923 at Kirkwood, a rural community in Montgomery County, Tennessee. She graduated from Austin Peay State University. She and her husband, Jack, currently reside outside Clarksville, Tennessee.

For almost 200 years, the city of Birmingham has been a key location for the training of clergy. From 1828 Anglican clergy studied at the Queen's College and in 1881 the Methodist Church developed their own training facility at Handsworth College. In this book, Andrew Chandler tells the tale of these two colleges. This is a history not simply of the creation and evolution of these two religious institutions, but a study full of significance for the wider history of Christianity in British society across the nineteenth and twentieth centuries. The foundation of both colleges occurred in a confident age of civic progress and reform and their subsequent histories reveal much that was at work in the experience of the British churches at large. They were at first expressions of denominational identity and a determination to educate a class of clergy. In time they found themselves negotiating new prospects within the ecumenical currents of a later age and the deepening realities of secularization. In 1970 they united. This is a book which blends local, national and international dimensions and also shows how the two theological colleges came to embrace all kinds of intellectual, cultural, social and political history in a period of restless change.

Wise and informed commentary on the lectionary readings for the principal service in Year C. The authors represent a wide spectrum of theology but their shared concern for excellence in preaching have combined to produce an inspirational volume.

When change in the Anglican Church is controversial, such as the ordination of women, those on both sides of the debate appear to reason and tradition to strengthen their argument. This important study explores the limits of that tradition.

In 1732, a blasphemous burlesque of the Christian Atonement was published in England without comment from the government or the Church of England. In "Hogarth's Harlot," Ronald Paulson explains this absence of official censure through a detailed examination of the parameters of blasphemy in eighteenth-century England and the changing attitudes toward the central tenets of the Christian Church among artists in this period. Discerning a profound spiritual and cultural shift from atonement and personal salvation to redemption, incarnation, and acts of charity and love, Paulson focuses on such influential factors as English antipopery and anti-Jacobitism, as well as the ideas of the English Enlightenment.

Offering imaginative and deeply informed readings of a wide range of artistic works--engravings by Hogarth; poems by Milton, Pope, Christopher Smart, and Blake; plays by Nicholas Rowe and George Lillo; paintings and sculptures by Benjamin West, John Zoffany, Joseph Wright of Derby, and Louis-Francois Roubiliac; and oratorios by George Frederic Handel--Paulson explores the significance of the medium in which artists produced "sacred parody" and how these works both reflected and influenced attitudes toward the nature of Christianity in England. As England's faithful began to worry less about everlasting felicity in heaven and more about life on earth, these diverse artists provided them with new ways of thinking about both their spiritual and their social existence.

Covers the story of "The Nine O'Clock Services" which received heavy publicity in 1995, following the exposure of scandals and abuses at the hands of the leader, Chris Brain. This book follows the development of the church and draws comparisons with other alternative churches.