Charles Gore (1853-1932) is a towering figure in Anglicanism. His independence of mind and prophetic spirit model a way of doing theology with rigour of thought, clarity, deep devotion and practical pastoral concern. An influential leader in the Anglo-Catholic movement, his writings and lectures on the incarnation, the doctrine of God, revelation, faith and reason, the nature of the church and sacraments, ecumenism, authority and biblical inspiration, shaped theological discussion for decades. Today, they still offer a comprehensive vision of the Christian faith in dialogue with modern thought, and provide a platform for exploring key contemporary issues in social and economic justice. The first Bishop of Birmingham, he founded the Community of the Resurrection (now at Mirfield) and actively supported the emerging trade union movement. His writings on the responsibilities of employers have a biting relevance today. This collection of his writings draws on his published and unpublished works, letters and archive material held at Mirfield.

Is there life after death? This question is raised by many people, both believers and non-believers alike. Surveys in the Netherlands have shown that 57% of church members (Roman-Catholic and Protestant) and 55% of the unchurched believe in a life after death.1 It is remarkable that so few members and so many non-members believe this. Even more remarkable is that in both categories more people believe in life after death than in God (40% among church members and 7% of non-members). Consider that church attenA--ders, whenever they recite the Nicene Creed, affirm in the first line their belief in 'God, the Father, the Almighty' and in the last line their belief in 'the resurrection of the dead, and the life of the world to come'. All this appears to indicate a considerable degree of 'wishful thinking' among the unchurched on the one hand and a rather confused belief among many church members on the other. This seems to me sufficient reason to reconsider the question of life after death extensively and critically. The biblical grounds for the belief in life after death will be discussed. Other religions are also considered. In this context, I also discuss reincarnation belief that has come to us from eastern religions and that is accepted by 25% of church members in the Netherlands. Special attention is paid to the interim period between death and resurrection, a subject about which the Bible tells us little and on which most theologians remain silent. I consider therefore what we can learn from the so-called 'near-death experiences' about which there has been much discussion lately due to the work of scientists such as Pim van Lommel, whose recent book, Consciousness Beyond life: The Science of the Near-Death Experience, has received much attention. It appears to provide information about the interim period between death and resurrection, a subject about which the Bible tells us little and on which most theologians remain silent. It is also to consider our scientific knowledge of life and its inescapable limitation. This further requires a discussion of the images that bible and science present of the human person. In this way I arrive at a novel answer to the question: "Is there life after death?"

This Is A New Release Of The Original 1896 Edition.

James Joseph Walsh, M.D., LL.D., Litt.D., Sc.D. (1865-1942) was an American physician and author, born in New York City. He graduated from Fordham College in 1884 and from the University of Pennsylvania (M.D.) in 1895. After postgraduate work in Paris, Vienna and Berlin he settled in New York.

Until relatively recently a Church of England funeral was the default option of the majority of the British population. This is no longer the case. Today, in some urban areas, secular or humanist funerals now account for 40% of funerals. The numbers of Anglican funerals are in free-fall. In exploring what makes a good funeral, this practical guide aims to rebuild the confidence of clergy in their funeral ministry and to equip them for transformative, missional pastoral engagement. This book grew out of diocesan consultation with funeral directors who identified three essential qualities that only the church offers: a distinctive understanding of death continuing pastoral care hope, not just empathy. Building on this foundation, Robert Atwell suggests many practical ways in which the church can become better at conducting funerals and engaging with those who seek pastoral support at critical points in their lives.

J. C. Ryle, the first Anglican bishop of Liverpool, is renowned to this day for his simple and powerful preaching. His words carry a strength and boldness, yet they are filled with love and pastoral care. His writing has not only endured, but remains popular, showing him as a master of practical Christianity. This volume, The Upper Room, is a collection of his writings, and each stands alone in its power and usefulness. In fact, several of the entries within, such as Duties of Parents, and Thoughts for Young Men, have been published independently as separate booklets, in order to more widely distribute their usefulness. The quality and poignancy of Ryle's writings keep him relevant and desirable even today. For the Christian who desires to grow, no better voice could be heard than the old bishop of Liverpool.

In periods of recession, churches frequently respond to social need in practical ways. These responses are often driven by pastoral concern rather than a theology of church and society. But without theological roots, such social action can be vulnerable and episodic. This volume, commissioned by a group of Bishops in hard-hit dioceses, looks to develop strong theological foundations for local social action initiatives by churches, especially for activists who are not familiar with the Church of England's tradition of social theology, developed by William Temple and others a century ago. In exploring what a renewed Anglican social theology might look like, this also draws on the impact of Catholic Social Teaching and focuses on the core topics of multiculturalism, economics, family patterns, ecology and other key issues.

It was very much my intention not to state the name of any particular place in the script as I thought that the telling of the story of the Angel Babies is in itself about believing in who you are, and also about facing up to your fears. The Angel Babies is also set loosely in accordance with the foretelling of the Bibles Revelations. I thought it would be best to take this approach, as the writing of the script is also about the Who, What, Where, When, How and Why scenario that we all often deal with in our ongoing existence. It would also not be fair to myself or to anyone else who has read the Angel Babies to not acknowledge this line of questioning, for instance, who are we? What are we doing here? Where did we come from? And when will our true purpose be known? And how do we fulfil our true potential to better ourselves and others, the point of which are the statements that I am also making in the Angel Babies and about Angels in particular, Is that if we reach far into our minds we still wonder Where did the Angels come from and what is their place in this world. I know sometimes that we all wish and pray for the miracle of life to reveal itself but the answer to this mystery truly lives within us and around us, I only hope that you will find the Angel Babies an interesting narrative and exciting story as I have had in bringing it to life, after all there could be an Angel Baby being born right now.

The introduction of Common Worship services in the Church of England has gone remarkably smoothly, considering the immensity of the task. But despite its overall success, the sheer variety of material, coupled with the complex rules about what is and is not allowed, have left some parishes, clergy and Readers wondering if this is really the best way to produce good worship. A question such as, 'How do we use Common Worship for a Messy Church service of Holy Communion?' focuses the issue - but it is a question being asked in different ways in lots of different places. In this book, Mark Earey turns to the future, asking whether the framework of canon law, notes and rubrics within which Common Worship operates is any longer fit for purpose. In a mixed economy Church in which fresh expressions of church, alt.worship and new monasticism all sit alongside traditional parish churches, he asks whether it is time for the current rules-based approach to Church of England liturgy to make way for an approach based on trust and accountability. Such an approach would allow for more local flexibility and creativity, but raises big questions about how such worship can be truly indigenous yet authentically Anglican.

In this third edition - fully revised to cover recent trends in hymnody - the author sets out a comprehensive guide for clergy, organists and choirtrainers seeking to achieve both a smooth working relationship and a high musical standard within the limitations of their local situation.

The Anglican Communion has been tearing itself apart over the issue of homosexuality since the Lambeth Conference in 1998 and rumblings of discontent stretch back years before that. Most Anglican debate on homosexuality focuses the argument on the Bible. Does the Bible allow homosexuality or not? This book begins by taking one step back from the argument. It looks at what it means to approach a text as scripture, from the standpoint of faith. It then examines why the Bible is used to claim such radically different positions and why those who argue for either position can legitimately claim to find their argument supported by reading the Bible. Anglicans (and others) who disagree about what their scriptures claim need to understand why there is a disagreement. It is only by stepping back from the argument and trying to understand why it exists hat any sort of resolution can ever be found.

Peter Toon was a Yorkshireman, an Anglican clergyman, theologian, and church historian. Former librarian of Latimer House in Oxford, curate of St Ebbe's, and later a tutor at Oak Hill, after a brief spell in County Durham he moved to America and served churches in the United States until almost the end of his life. He was President of the Prayer Book Society in the United States, but eventually returned to England to serve as Priest-in-Charge of a Staffordshire village church. He was widely in demand as a speaker throughout the Commonwealth, Europe, and Asia. The inaugural Peter Toon Lecture, established in his memory, was delivered by Bishop Michael Nazir-Ali on the subject of what the Thirty-nine Articles call the "most wholesome doctrine" of justification by faith. His thoughtful presentation ranges widely from Genesis 15 and Galatians 3, to Augustine, the Reformers, the Council of Trent, Tom Wright, John Piper, and Benedict XVI. 'In a tour-de-force, Bishop Michael tackles the vital subject of being right with God exegetically, historically, theologically, and pastorally. It is stretching, though intelligible for the ordinary lay Christian, and demonstrates good evidence of keeping up with contemporary scholarship on this subject, which is of course vast.' (Lee Gatiss, Director of Church Society) Bishop Michael Nazir-Ali was formerly bishop of Rochester. A personal friend of Peter and Vita Toon, Dr. Nazir-Ali's latest book Triple Jeopardy for the West examines the very hot topics of aggressive secularism, radical Islam, and multiculturalism. He is currently the President of the Oxford Centre for Training, Research, Advocacy, and Dialogue.

This collection of literature attempts to compile many of the classic, timeless works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

Is the Church of England in terminal decline, as some have forecast, or does it have a vigorous future? Reports of dwindling congregations, and waning influence, contrast with stories of motivated leadership, and solid growth. The Church Times decided it was time to give the C of E a thorough medical. Thirty-five specialists, including academics, researchers, parish priests, missioners and commentators, were asked to take the Church's temperature. They looked at its congregations, leadership, governance and social influence. And then they were invited to prescribe some remedies. Not everyone agreed, either about what is wrong or what needs to be done, but a serious, and alarming consensus has emerged - the patient does needs treatment, and it needs it urgently.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Theological Works Of Isaac Barrow: Sermons On The Creed; Volume 5 Of The Theological Works Of Isaac Barrow; Isaac Barrow Isaac Barrow, William Whewell Alexander Napier The University Press, 1859 Theology