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Books > Religion & Spirituality > Christianity > Protestantism & Protestant Churches > Anglican & Episcopalian Churches
Published early in the reign of Queen Elizabeth I, of England, only
five years after the death of the Roman Catholic Queen Mary, the
work is an affirmation of the Protestant Reformation in England
during the ongoing period of religious conflict between Catholics
and Protestants. Since the English monarchs also asserted control
over the Church in England, a change in rulers could change the
legal status of religious practices. As a consequence, adherents of
one religion risked judicial execution by the State depending on
the attitudes of the rulers. During Mary's reign, common people of
Christian faith were publicly burned at the stake in an attempt to
eliminate dissension from Catholic doctrines. Foxe's account of
Mary's reign and the martyrdoms that took place during it
contributed very significantly to the belief in a distinction from
the Roman Catholic Church and the Pope as a central aspect of
English national identity. By compiling his record, Foxe intended
to demonstrate a historical justification for the foundation of the
Church of England as a contemporary embodiment of the true and
faithful church, rather than as a newly established Christian
denomination.
This is the book nobody will like. The Episcopal Church has gone
crazy. We've become pigs who roll around in our own mud, and when
we've finished rolling here, we roll there. Perhaps we eat a little
spiritual food and then wallow back to the mud. We talk about God,
mention Jesus like he's our best friend, but we act exactly like he
said not to act. We are exactly who he said not to be. In this book
the author employs Scripture to demonstrate that both Jesus and
Paul would favor unity over division, and that the Holy Eucharist
is the ultimate act of Christian unity. This book shows that, in
the end, unity facilitated by love in Christ should be our goal,
not righteousness. Division may be our destiny, but it is not God's
will.
Description: Theologian, poet, public intellectual, and clergyman,
Rowan Williams is one of the leading lights of contemporary British
theology. He has published over twenty books and one hundred
scholarly essays in a distinguished career as an academic
theologian that culminated in his appointment as Lady Margaret
Professor of Divinity at Oxford University. Williams left this post
to serve in the Anglican Church, first as Bishop of Monmouth, then
Archbishop of Wales, before finally being enthroned in 2003 as the
104th Archbishop of Canterbury. In this collection of essays, a
talented younger generation of Australian theologians critically
analyzes the themes that bind together Williams's theology. These
sympathetic yet probing essays traverse the full breadth of
Williams's work, from his studies on Arius, the Desert Fathers,
Hegel, and Trinitarian theology to his more pastoral writings on
spirituality, sexuality, politics, and the Anglican Church.
Endorsements: ""I read these essays with surprise and delight. This
excellent collection of constructive critical essays are a tribute
both to the richness of Rowan Williams's theology and the
intellectual commitment, discernment, and fairness of their
authors. Highly recommended."" --Alister E. McGrath Professor of
Theology, Ministry, and Education King's College, London. ""I
welcome this book very warmly. It offers a thoughtful, engaging,
and respectful--albeit critical--account of Rowan Williams's
theology that does him justice. Even when disagreeing on crucial
areas such as sexuality or war, the contributors to this fresh and
well-informed book show much affection and respect for Rowan
Williams himself at this difficult time for Anglicanism. Would that
all debates among Christians were conducted in a similar manner.""
--Robin Gill Michael Ramsey Professor of Modern Theology University
of Kent, Canterbury ""Neither setting Rowan Williams's work on an
implausible pedestal nor dismissing it in caricature, the essays
that Matheson Russell has gathered engage the Archbishop in
thoughtful and critical conversation. I found myself by turns
intrigued, delighted, puzzled, convicted, and annoyed--but also
repeatedly driven to think again about Williams's work and, more
importantly, about the issues that his work explores."" --Mike
Higton Senior Lecturer in Theology University of Exeter About the
Contributor(s): Matheson Russell is Lecturer in Philosophy at the
University of Auckland. He is the author of Husserl: A Guide for
the Perplexed (2006), as well as essays on Heidegger, phenomenology
of religion, and political theology.
For publicity events and speaking engagements, see http:
//www.paulgordonchandler.com/schedule.htm. Today's tensions between
the 'Islamic' East and 'Christian' West run high. Here Paul-Gordon
Chandler presents fresh thinking in the area of Christian-Muslim
relations, showing how Christ_whom Islam reveres as a Prophet and
Christianity worships as the divine Messiah_can close the gap
between the two religions. Historically, Christians have taken a
confrontational or missionary approach toward Islam, leading many
Muslims to identify Christianity with the cultural prejudices and
hegemonic ambitions of Westerners. On the individual level,
Christ-followers within Islam have traditionally been encouraged by
Christians to break away from their Muslim communities. Chandler
boldly explores how these two major religions_which share much
common heritage_can not only co-exist, but also enrich each other.
He illustrates his perspective with examples from the life of
Syrian novelist Mazhar Mallouhi, widely read in the Middle East.
Mallouhi, a self-identified 'Sufi Muslim follower of Christ, '
seeks to bridge the chasm of misunderstanding between Muslims and
Christians through his novels.
The recent discovery of two manuscripts by Thomas Traherne has
sparked renewed interest in the seventeenth century writer and a
reappraisal of his significance not only as a poet but as a
theologian and philosopher engaged in the political and social
realities of his day. Happiness and Holiness includes extracts from
the newest manuscripts, from better known works and from fragments
and notebooks - all of Traherne's known works are represented,
making this the most varied and complete collection of his writings
available in a single volume. Here we see Traherne, who died at the
age of 37, in all his creative genius as a visionary poet,
political controversialist, contemplative, teacher, parson, amateur
scientist, friend and benefactor. This volume offers for the first
time an introduction to the full range of Traherne's work, and
opens doors on the breadth and depth of Traherne's theology and its
surprising resonance with our own times. Traherne is best known for
his poetry of innocence, nature and joy, yet what we have known and
loved best from his writings reveals only part of the picture.
Happiness and Holiness allows a much richer and fuller
understanding of Traherne to emerge. 'Traherne is poised to come
into his own as a great classic of Christian thought and
imagination, and this superb collection should make sure it happens
sooner. Denise Inge gives the best available concise introduction
to Traherne's life and work, and then offers a selection of his
writing that decisively shows not only his extraordinary range as a
spiritual writer, poet, philosopher, ethicist and celebrant of God
and God's ways but above all the richness, liveliness and breadth
of his theology. The sensitive and daring choice of extracts leads
the reader into the depths of a life intensely engaged with God and
with the glorious variety of creation. Again and again one is
amazed at Traherne's striking relevance to the twenty-first
century.' David F. Ford, Regius Professor of Divinity, University
of Cambridge
Colin Stephenson, who succeeded Alfred Hope Patten as Master of the
Guardians and Priest Administrator of the Shrine of Our Lady of
Walsingham, was one of the most amusing and entertaining observers
of the high Anglicanism to which he was devoted. In Walsingham Way,
he gives full flight to his renowned wit and self-deprecating
humour. He tells the remarkable story of the restoration of the
mediaeval Shrine by his famous predecessor and paints a vivid
portrait of this larger than life character whose determined vision
recreated England's premier place of pilgrimage and renewal in the
quiet Norfolk countryside. We meet in these pages an endless
succession of fascinating characters who flocked to Walsingham in
those heady years of the first half of the twentieth century. Colin
Stephenson never set out to write an authoritative historical
record and his perspective is at times distinctively personal, yet
Watchigham Way remains one of the most warm, engaging and sought
after accounts of one of Anglo-Catholicism's greatest triumphs and
one of its most memorable characters.
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Book of Homilies
(Paperback)
John Griffiths; Church of England
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The Book of Homilies contains the authorized sermons of the Church
of England. Originally published in two volumes during the reigns
of Edward VI and Elizabeth I, the homilies were intended to provide
for the Church a new model of simplified topical preaching, as well
as to perpetuate the theology of the English Reformation.
This scarce antiquarian book is included in our special Legacy
Reprint Series. In the interest of creating a more extensive
selection of rare historical book reprints, we have chosen to
reproduce this title even though it may possibly have occasional
imperfections such as missing and blurred pages, missing text, poor
pictures, markings, dark backgrounds and other reproduction issues
beyond our control. Because this work is culturally important, we
have made it available as a part of our commitment to protecting,
preserving and promoting the world's literature.
The subject of infant baptism is undoubtedly a delicate and
difficult one ... But this must not make members of the Church of
England shrink from holding decided opinions on the subject. That
church has declared plainly in its Articles that 'the baptism of
young children is in any wise to be retained, as most agreeable
with the institution of Christ.' To this opinion we need not be
afraid to adhere." J. C. Ryle This book aims to help Anglican
Evangelicals recover that same gracious yet unashamed confidence
shown by Bishop Ryle in the nineteenth century. The authors defend
biblically the doctrine of infant baptism and its proper
evangelical practice within the Church of England. They expound a
covenantal understanding which has impeccable evangelical
credentials in order to reassure a new generation of Anglican
Evangelical 'paedobaptists' that theirs is no new or peculiar
doctrine, and to persuade those who may not have fully appreciated
the Reformed heritage we in the Church of England enjoy. Dr. John
R. W. Stott CBE is Rector Emeritus of All Souls, Langham Place in
London and over the last 60 years has been one of the most
influential leaders of evangelicalism worldwide. Dr. J. Alec Motyer
is the former Principal of Trinity College, Bristol, and was for
many years incumbent of St. Luke's, West Hampstead and later
minister of Christ Church, Westbourne Lee Gatiss is Associate
Minister of St. Helen's Bishopsgate and Editor of The Theologian
(www.theologian.org.uk).
In June 2008, more than a thousand senior leaders from seventeen
provinces in the Anglican Communion gathered in Jerusalem to attend
the Global Anglican Future Conference and Pilgrimage (GAFCON).
Together they represented some 35 million Anglicans worldwide. This
preparatory document, prepared by the Theological Resource Team of
GAFCON, outlines the reasons for meeting in Jerusalem, the issues
at stake, and the possible ways forward.
This book is a collection of essays by leading theologians and
church leaders on the implications of the proposed Anglican
Covenant, which has been offered as a solution to the recent crises
facing worldwide Anglicanism. At the Anglican Primates' meeting in
February 2007, a draft Covenant was commended for study by the
constituent churches of the Anglican Communion. This book presents
a sober and dispassionate discussion of the theology and politics
behind the Covenant. The writers represent a number of different
theological traditions and disciplines within and beyond
Anglicanism. What unites them is a desire to understand other
opinions and to listen to different views. The contributors include
theological educators, church historians, ethicists, biblical
scholars, and canonists from different parts of the Anglican
Communion and from ecumenical partners. While the book aims to be
dispassionate and to stand apart from the rhetoric of
ecclesiastical parties, it also offers original and
thought-provoking discussions based on detailed and thorough
scholarship. Affirming Catholicism is a progressive movement in the
Anglican Church, drawing inspiration and hope from the Catholic
tradition, confident that it will bear the gifts of the past into
the future. The books in this series aim to make the Catholic
element within Anglicanism once more a positive force for the
Gospel, and a model for effective mission today.
In 1898 the Church of England was shaken to its roots by the then
Pope's declaration that Anglican orders of ministry were 'null and
void'. This threatened to create an unbridgeable gulf between the
two Churches, yet some Anglicans responded creatively by
demonstrating their loyalty and fidelity to Rome - the movement was
known as Anglican Papalism and it laid the foundation for new
respect and fresh dialogue that culminated in the friendlier
message Vatican II. Anglo-Catholic readers will value this
illustrated history of a small but powerful and characterful
movement within Anglo-Catholicism. MICHAEL YELTON is a County Court
Judge and the author of a number of legal volumes. He has also
written on ecclesiastical art and furnishings. He lives in Essex.
Paying attention to the world is a particular Christian calling,
and one this author is well qualified to elucidate. These writings
are at the interface of the life of the Church and ordinary life,
and reflect an apprenticeship as an Anglican priest, involving an
exploration of the resources which the tradition offers, in order
to confront certain problems in the world. This is an era in which
re-imagining the role of a priest is both important, and
inescapably personal, and bound up with narrative. The ideas appear
in response to particular questions and contexts, such as
chaplaincy, village life, and working with clergy to understand
their calling. Secular themes such as power, money, sex and time
run through all the writing, as well as religious themes such as
Scripture, liturgy, vocation, the place of the local church, and
living a Christian Life.
Praying for England reflects on the role of Christian priesthood in
contemporary culture, and comes up with some surprising and timely
insights about its efficacy and importance. There are ritual and
representative functions of the priest, it argues, which remain
spiritually and socially vital, even - perhaps especially - in a
society which ostensibly ignores the Church, or appears so
pluralistic as to lack any religious cohesion. The priestly role as
mediator before God of society's deepest pains, losses, joys and
irresolvable anxieties is here reimagined, and brought freshly to
life though moving narratives of pastoral encounter. Above all, the
priest is seen as one who goes on 'praying for England' in decisive
but often uncelebrated ways, prayer being the chief measure and
test of the priest's representative role. This is a deceptively
simple volume - theologically accessible but often deeply moving
and profound. In it a new vision is sketched of how Christian
priesthood can go forward today with humility, understated dignity,
and spiritual power. It will be of special interest to English
churchpeople in an 'established' setting, but is written no less
with an ecumenical and international readership in mind.
Richard Rolle of Hampole, the first of the four great 14th century
English contemplative authors, is often called, with justice, "the
father of English mysticism." For him the life of contemplation was
essentially a musical state, and song, rightly understood, embraced
every aspect of the soul's communion with reality. Sudden outbursts
of lyrical speech and direct appeals to musical imagery abound in
his writings, as in those of no other mystic; and this constitutes
their outstanding literary characteristic, as he declares himself
at the very dawning of his mystical vision: "Looking to heaven with
my whole desire, Suddenly, I know not in what manner, I felt in me
upwelling noise of song, A surging, most liking, heavenly melody
Which dwelt thereafter with me in my mind."
This book is a facsimile reprint and may contain imperfections such
as marks, notations, marginalia and flawed pages.
A flower of mystical insight from 14c. England, this book records
the visions and prescient theological world-view of Julian, an
anchoress at Norwich. Her unique and visceral retelling of both the
birthing and the dying of Christ, the first book to be written in
English by a woman, has never been excelled in the clarity and
eloquence of its language. Here, preserving the humility of the
original in a modern idiom, is a metered poetic version of her
revelations: ...she who's Mother of our Savior Is mother of all who
shall be saved; And our Savior our very Mother, In whom we are
endlessly born Yet never shall come out of him.
Lancelot Andrewes was born of honest and godly parents in 1555. In
1603 he assisted at the coronation of James I. In 1605 he was
raised to be Bishop of Chichester, and he was one of the
translators of the Bible in 1607. He was one of the most popular
preachers of his day, and well beloved amongst the laity and the
clergy alike. But for all of his worldly accomplishments, it is for
his private devotions-never intended for publication-that he is
best remembered. With that entrancing book open before us we search
the histories and the biographies of his time; the home and the
foreign politics of his time; the State papers, the Church
controversies, and not least the Court scandals and the criminal
reports of his time, with the keenest interest and the most
solicitous anxiety. A timeless treasure of Anglican spirituality,
now once again available from the Apocryphile Press.
"If we are to be edified by our worship, we need to think about the
words we are using, so that we can make them our own." The Book of
Common Prayer is a valuable teaching resource in the Church, yet
because of its unusual language, it can be, in places, hard to
understand. In this little booklet, Roger Beckwith takes us through
the Book of Common Prayer, explaining the meanings of words and
phrases to help us to understand them more fully.
This scarce antiquarian book is included in our special Legacy
Reprint Series. In the interest of creating a more extensive
selection of rare historical book reprints, we have chosen to
reproduce this title even though it may possibly have occasional
imperfections such as missing and blurred pages, missing text, poor
pictures, markings, dark backgrounds and other reproduction issues
beyond our control. Because this work is culturally important, we
have made it available as a part of our commitment to protecting,
preserving and promoting the world's literature.
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