This book provides readers with an account of the rivalry between the two kingdoms of Church and State between the years 1450 and 1660.

England inherited, from medieval times, two systems of authority: the Church, governed by Pope and Bishops; and the State, ruled by Monarch and Lords. However, from the late fourteenth century onwards, this division was increasingly challenged by the laity's insistence on their right to choose not only between different systems of Church government but also between different forms of religious belief. The author charts the rivalry between clergy and laity's and shows how political and social developments between 1450 and 1660 were decisively influenced by this conflict. This second edition includes updates throughout the text in the light of recent scholarship and a new bibliography.

Mullings and Musings is a collection of essays, each originally written by Charlotte Marshall for the monthly church newsletter published by Trinity Episcopal Church of Clarksville, Tennessee. The essays, often humorous, collectively tell the story of growing up in rural Tennessee in the 1930s during the Great Depression, the trials and tribulations of marriage and raising children, and growing old with the inevitable loss of dear friends. Charlotte Marshall was born in 1923 at Kirkwood, a rural community in Montgomery County, Tennessee. She graduated from Austin Peay State University. She and her husband, Jack, currently reside outside Clarksville, Tennessee.

For almost 200 years, the city of Birmingham has been a key location for the training of clergy. From 1828 Anglican clergy studied at the Queen's College and in 1881 the Methodist Church developed their own training facility at Handsworth College. In this book, Andrew Chandler tells the tale of these two colleges. This is a history not simply of the creation and evolution of these two religious institutions, but a study full of significance for the wider history of Christianity in British society across the nineteenth and twentieth centuries. The foundation of both colleges occurred in a confident age of civic progress and reform and their subsequent histories reveal much that was at work in the experience of the British churches at large. They were at first expressions of denominational identity and a determination to educate a class of clergy. In time they found themselves negotiating new prospects within the ecumenical currents of a later age and the deepening realities of secularization. In 1970 they united. This is a book which blends local, national and international dimensions and also shows how the two theological colleges came to embrace all kinds of intellectual, cultural, social and political history in a period of restless change.

Wise and informed commentary on the lectionary readings for the principal service in Year C. The authors represent a wide spectrum of theology but their shared concern for excellence in preaching have combined to produce an inspirational volume.

When change in the Anglican Church is controversial, such as the ordination of women, those on both sides of the debate appear to reason and tradition to strengthen their argument. This important study explores the limits of that tradition.

In 1732, a blasphemous burlesque of the Christian Atonement was published in England without comment from the government or the Church of England. In "Hogarth's Harlot," Ronald Paulson explains this absence of official censure through a detailed examination of the parameters of blasphemy in eighteenth-century England and the changing attitudes toward the central tenets of the Christian Church among artists in this period. Discerning a profound spiritual and cultural shift from atonement and personal salvation to redemption, incarnation, and acts of charity and love, Paulson focuses on such influential factors as English antipopery and anti-Jacobitism, as well as the ideas of the English Enlightenment.

Offering imaginative and deeply informed readings of a wide range of artistic works--engravings by Hogarth; poems by Milton, Pope, Christopher Smart, and Blake; plays by Nicholas Rowe and George Lillo; paintings and sculptures by Benjamin West, John Zoffany, Joseph Wright of Derby, and Louis-Francois Roubiliac; and oratorios by George Frederic Handel--Paulson explores the significance of the medium in which artists produced "sacred parody" and how these works both reflected and influenced attitudes toward the nature of Christianity in England. As England's faithful began to worry less about everlasting felicity in heaven and more about life on earth, these diverse artists provided them with new ways of thinking about both their spiritual and their social existence.

Covers the story of "The Nine O'Clock Services" which received heavy publicity in 1995, following the exposure of scandals and abuses at the hands of the leader, Chris Brain. This book follows the development of the church and draws comparisons with other alternative churches.

The Archbishops' Commission on the Organisation of the Church of England has carried out a more comprehensive review of the national institutions of the Church than has ever before been undertaken. Its recommendations are far-reaching and, if implemented, would radically change the ways in which the Church of England operates. This would involve a redefinition of how episcopal leadership and synodical governance can work most effectively together in resolving policy and resource issues at the national level, a change of working culture, and much closer integration at the national level and with dioceses. The report sets out clearly the theological principles which led the Commission to its conclusions, describes briefly the existing central structures and goes on to outline the proposals for a new National Council for the Church of England.

n recent years, Church of England church plants have been springing up all over the country at an average rate of one per fortnight. BREAKING NEW GROUND considers the whole phenomenon of church planting, its triumphs and its pitfalls. It looks at stories of life, hope and new beginnings, at growth and learning, and at the possible frustrations, tensions and difficulties surrounding this aspect of the Church's mission. It offers guidance for all kinds of church planting situations, and goes beyond the first stages to consider how to bring these new parts of God's church to fruition and maturity.

Transforming Priesthood offers a major theological reappraisal of the present and future role of the parish priest in Britain. Although written primarily with Anglicans in mind, the book is full if insights for partner churches - especially for those in which professional ministers and lay people recognize the need to collaborate effectively in carrying forward the mission and ministry of the whole Church. 'At last, here we have a practical, imaginative, and intelligent vision of priesthood for today's Church of England and beyond it. Dr Greenwood is widely experienced in parish ministry as well as at diocesan level and in academic theology. He is both realistic and theologically perceptive about contemporary England and its churches. His analyses are convincing; he is in touch with the livliest developments at local level and in theological thinking; and at the heart of his prescription is a relevant and passionate affirmation of the Trinitarian God. The result is a book that should not only stimulate debate of the right kind at a time of momentous change in all churches, it should also help to nurture Christian vocations, both as laity and parish priests.' David F Ford, Regius Professor of Divinity, University of Cambridge.

Many denominations have faced serious identity crisis in recent years. Who are we? We do we exist? What is our mission given the radical political, social, and economic changes that have occurred in this century? What does it mean to be church in a pluralistic, postmodern world? In an effort to answer these and related questions, denominations have rediscovered their origins and redefined themselves and their mission in ways that are consistent with their history. Additional research into denominational histories and the rewriting of these histories has been of significant import in helping today's churches relate to their times. David L. Holmes has produced a relatively concise, highly literary 400-year history of the Episcopal Church, its successes and its failures. He has clearly tied this history to the Anglican Reformation that emerged from Henry VIII's break with Roman Catholicism (an appendix on the annulment of Henry VIII has been included for those who may be unfamiliar with what precipitated the crisis between Henry and the Roman Church). This book, then, provides a readable and accurate account of the beginnings of the Anglican Church in America at Jamestown, Virginia, in 1607, to the establishment of the Protestant Episcopal Church in America after the War of Independence, to the present day. Although only sixth in terms of numbers in the United States, David Holmes concludes, the denomination that first appeared in the colonies as the Church of England 400 years ago has become substantially Americanized. It may be second to none in the nation in terms of power and influence. All who are interested in American church history and in the influence of the Episcopal Church on American history will find David Holmes's account fascinating and helpful. David L. Holmes is Professor of American Religion and Church History at the College of William and Mary, Williamsburg, Virginia.

At a time if division and crisis in the Church of England, its identity and mission have come into question as never before. Its own members, but also the wider community of Christians in both East and West, need to understand its history and the reasons for its present crisis, as well as the distinctive contribution it can make to the Great Church of the future. Aidan Nichols provides a clear summary and analysis of the history of the Church of England by way of a sensitive appraisal of its rich theological tradition. This also gives the reader a firm grasp of the context of the issues currently being discussed by the Anglican-Roman Catholic International Commission. Aidan Nichols, O.P. is a member of the Dominican community at Blackfriars, Cambridge. He is the author is Rome and the Eastern Churches, The Shape of Catholic Theology and many other books.

Despite the importance of Evangelism, the history of the Evangelicals in the Church of England has been the subject of no extensive study since G.R. Balleine's classic work of 1908. Incorporating subsequent research, and bringing to bear the most modern scholarly disciplines, Dr Hylson Smith has now provided an up-to-date, comprehensive and perceptive account of the Evangelical movement from the time of the Wesleys and Whitefield to the present day. Kenneth Hylson-Smith has doctoral degrees from Leicester and London. He is Bursar and Fellow of St. Cross College, Oxford.

Originating in 1867 under the presidency of the Archbishop of Canterbury, the Lambeth Conference has proactively shaped the modern world by influencing areas as diverse as the ecumenical movement, post-war international relations, and the spiritual lives of hundreds of millions. A team of distinguished scholars from around the world now detail the historical legacy, theological meaning, and pastoral purpose of the Anglican Communion's decennial councils. The next Lambeth Conference will be crucial for the Anglican Communion, which is currently afflicted by destructive tensions over matters long central to Christian identity, such as the nature of holy orders, the definition of sexual morality, and the scope of ecclesial authority. Whether in supplication or celebration, both nurtured by diverse cultural contexts and furthered by the scope of ecumenical horizons, these essays break new ground. The Lambeth Conference is a faithful testament to generations past, and a spur to the ongoing restoration of Anglican theology and devotion in the present.

WHY TAYLOR TODAY? Jeremy Taylor is more than a famous figure from the Anglican past for much of what he created theologically remains an ingredient in Anglicanism today. Seen against the background of his own times, he stands out in a period rich in theological ability. Seen from the angle of our times, Taylor commands our attention as a precursor. His Real Presence and Spiritual (1654) anticipates aspects of eucharistic theology in the Lima Report (1982) and in the Final Report (1982) or ARCIC I. His moral theology forms the context for his sacramental theology and forestalls much of the development characteristic of the twentieth-century revolution in that subject. He has moreover the curious capacity of appearing to make himself at times our contemporary. A man of paradox, both Laudon and liberal, steeped in the great tradition yet: on occasion strangely modern, he persistently defies easy classification. He is a theologian of affiliations but of no party, holding 'the faith once 'for all delivered' but expounding it with originality, and individuality. Taylor always remains his own man. Deeply and widely learned and enormously productive even throughout the years of national turmoil and amid personal losses, he can be exciting in his handling of themes expressed in that style which has, ensured for him a place in English literature. This book attempts an evaluation of his eucharistic theology - not hitherto examined in depth - which is firmly sited by Taylor within his overall picture of the Christian life.

This historic report, first published in 1985, was released four years after Lord Scarman's report on the Brixton disorders, and at a time of continuing urban unrest, yet is still of great relevance today. Faith in the City asks what future is there for our inner cities and housing estates, and considers how should the Church of England, and other bodies, including government should respond. This was the brief given by the Archbishop of Canterbury to a distinguished 18-member Commission drawn from a wide range of backgrounds. After two years of taking evidence and visiting the major cities where economic, physical and social conditions are at their most acute and depressing, the Commission's report paints a disturbing picture. The report makes recommendations to the Church about its place and responsibilities in the urban priority areas. Important recommendations are also made about public policy issues: unemployment, housing, social and community work, education, policing, and urban policy. In its call for action on a broad front, the Commission argues that Church and State must have faith in the city. There needs to be a clear commitment - and a positive response - by the nation as a whole.

A very useful source for the history of the early 20th-century church. JOURNAL OF ECCLESIASTICAL HISTORY Daily preoccupations of the bishop cast light on church and society in and around Lincoln before and during the first worldwar. Bishop Edward Lee Hicks' diary offers an honest picture of the daily life of a bishop in the period immediately before and during the first world war, a portrait of church and society in a largely rural diocese in the last phase before the radical transformation which the `Great War' hastened. The diary presents a largely church-centred picture; but it is also valuable as a personal view of such matters as Lincolnshire social life including the impact of war on the county, conditions of travel at the beginning of the era of the motor car, characteristics of the clergy, and frequent comment on items of archaeological and antiquarian interest.Canon GRAHAM NEVILLEwas Canon andPrebendary of Lincoln Cathedral from 1982-1987.

an essay in historical anthropology

Ralph Josselin, vicar of Earls Colne in Essex from 1641 to his death in 1683, kept for almost forty years a remarkably detailed account of his life—his mental and emotional world as well as his activities. Few diaries from this period afford such a rounded picture of a family from so many aspects. Alan Macfarlane, a historian and lecturer in social anthropology at Cambridge University, explores through the diary Josselin's life as farmer, businessman, Puritan clergyman, neighbor, husband, and father, providing a unique view of a seventeenth-century life from the inside.

"The great merit of Macfarlane's book is that it poses questions; it teaches historians to look very much more closely, and in new ways, at familiar evidence; it brings familiar relationships into the centre of scrutiny; and it offers, in a significant way, the unit of one man's life, and one man's economic fortunes, as a focus of study." —E.P. Thompson, Midland History

"Alan Macfarlane [is] a yound historian who has already deepened out understanding of seventeenth-century English society." —Christopher Hill, Renaissance Quarterly

"Ralph Josselin's diary when subjected to Macfarlane's anthropological tools provides major insights into the life of a yeoman-priest, his community, and the vision peculiar to that lost world." —John J. Waters, New England Quarterly

"Historians . . . will find this book valuable as well as enormously enjoyable." —D. H. Pennington, American Historical Review

"By any standards, however exacting, this is a remarkable addition to seventeenth-century studies. . . . . A crisply written and penetrating study of a man's mind, circustances, and environment. . . . This is social history with the politics—and all the rest of the blood, sweat, and tears—very much left in, as it should be, but all too rarely is." —Times Literary Supplement

"How the Anglo-Catholic movement in the Victorian Church of England overcame opposition to establish itself as a legitimate form of Anglicanism."

A thorough, compelling, and often amusing account of how the Anglo-Catholic movement in the Victorian Church of England overcame vehement opposition to establish itself as a legitimate form of Anglicanism.

From working class tenements to the pages of Punch to the very Houses of Parliament, the Victorian Anglo-Catholic movement provoked bitter debate and even violence throughout Victorian times. Rotten vegetables were thrown at priests as they spoke from their pulpits, and fistfights broke out among families over whether dear departed ones would be buried "High Church" or "Low Church." In this innovative critical study, John Shelton Reed provides the first comprehensive treatment of the rise, growth, and eventual consolidation of this controversial movement within the Victorian Church of England.

Reed identifies Anglo-Catholicism as a countercultural movement, in some ways not unlike the counterculture of the 1960s, one that championed practices that were symbolic affronts to some of the central values of the dominant middle-class culture of its time. He identifies certain members of the clergy (including John Henry Newman and his circle), the urban poor, women, and youth of both sexes, expecially those who were put off by "muscular Christianity," as those most attracted both to what the movement had to offer and to the shock value it gave to the institutions, classes, and individuals whom they despised. Each of these component groups can be seen as culturally subordinate or in decline--threatened, oppressed, or at least bored by the Victorian values that the movement challenged--and thus ready to hear subversive messages.

A distinguished sociologist, best known as a major interpreter of the American South, Reed here explores new ground with characteristic scholarly acumen, thorough and meticulous research, fresh perspective and insight, and a remarkably engaging literary style. He has uncovered and taken full advantage of a wealth of largely untapped archival material, from the library of Pusey House, Oxford, as well as the Bodleian Library and the British Library, and has fashioned this into a cogent analysis that will enhance understanding of the subject for both scholars and general readers. His conclusions will shed light on many aspects of Victorian studies and the related disciplines of history (social, cultural, political, intellectual, and ecclesiastical), literary studies, women's studies, and the study of social movements. All future work on Anglo-Catholicism and related subjects will be indebted to Reed's "Glorious Battle."

This book has been supported by a grant from the National Endowment for the Humanities.

C. S. Lewis was one of the twentieth century's foremost Christian authors - at once a scholar, a teacher, a social critic, an amateur yet profound theologian, and an apologist. This study of his writings provides a perceptive and illuminating guide to readers who may be unacquainted with Lewis; a help to those wishing to understand him better; and an evaluation for those who want a survey of his works as a whole. Clyde S. Kilby examines Lewis's Christian works one by one, compares them with each other and with books by other authors, and discovers and elucidates the themes that recur throughout the main body of Lewis's writings.

"Straw for the Bricks" explores theological reflection as a tool for ministerial training and development. The book offers a new resource for theological conversation at the beginning of the 21st century: it breaks new ground in exploring how a model of conversation can be used to lay a foundation for learning which provides a new architecture for both academic curriculum and personal formation. In addition, this book offers a practical guide to good practice supported by the lived experience of educators from All Saints Centre for Mission and Ministry working across several disciplines. No other such detailed practical guide is currently in print. This will become an important resource for those within theological education institutions, adult theological educators; those with responsibility for continuing ministerial development, mentoring and discipleship; and any lay person who seeks to live a life of faith in conversation with culture and the Judaeo-Christian tradition.

The Recent Past From a Southern Standpoint: Reminiscences of a Grandfather