From popular humor writer and social media sensation Anna Lind Thomas comes the second book of charming and uproarious essays that capture our universal need for life to just slow down-we weren't ready for this! Anna Lind Thomas wants everyone to just calm down and give her a minute, okay? She's not ready for this! In fact, through her latest collection of laugh-out-loud essays, she'll prove she's never been ready for anything in her life. Adult decisions, marriage, parenting, crow's feet, large pores, skinny jeans--you name it, she ain't ready for it! Don't even get her started on that one time she appeared on national TV in a blazer two sizes too small because she thought she'd lose twenty pounds before the shoot. Good grief, she just wasn't ready! I'm Not Ready for This will give you the encouragement you need to: Embrace the unexpected aspects of life Appreciate the incredible power of vulnerability Let God push you forward, even if you feel like you're not ready Through her signature wit, charm, and painful relatability, Anna reminds us that no one's truly ready for anything--so we might as well go for it and see what happens. She bets it'll be real good--or at the very least, real funny.

The book is about the human condition: suffering, emotional and psychological distress, identity, existence, and reality. It examines these issues at the physical, biological, psychological, sociocultural, linguistic, discursive, and spiritual levels, comparing and evaluating, as well as integrating where possible, a broad range of approaches and theories to provide a holistic understanding of the person. This book accomplishes the following: charts a range of cross-disciplinary approaches and theories relating to human nature, experience and behaviour; suggesting, within each of these how they may be seen to relate to the human condition, suffering, and to reducing emotional and psychological distress discusses current postmodernist/post-structuralist concerns about the essence of what we are (i.e. whether we really are essential and substantial individuals, or whether we are merely sociolinguistic and sociocultural constructs or subjects) incorporates eastern philosophies and psychologies in relation to what we are, reality, the mind, the self, and suffering identifies, in its conclusion, a number of elicited principles and practices a person may incorporate into their daily living to reduce suffering and increase psychological and emotional well-being and offers a schematic representation of its general concepts in relation to the human condition, its levels, components, and processes, which can be used to refer to or underpin understanding and for readers' further discussion, exploration and researches