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Books > History > Australasian & Pacific history
From its rise in the 1830s to its pinnacle in the 1930s, the opium trade was a guiding force in the Chinese political economy. Opium money was inextricably bound up in local, national, and imperial finances, and the people who piloted the trade were integral to the fabric of Chinese society. In this book, Peter Thilly narrates the dangerous lives and shrewd business operations of opium traffickers in southeast China, situating them within a global history of capitalism. By tracing the evolution of the opium trade from clandestine offshore agreements in the 1830s, to multi-million dollar prohibition bureau contracts in the 1930s, Thilly demonstrates how the modernizing Chinese state was infiltrated, manipulated, and profoundly transformed by opium profiteers. Opium merchants carried the drug by sea, over mountains, and up rivers, with leading traders establishing monopolies over trade routes and territories and assembling "opium armies" to protect their businesses. Over time, and as their ranks grew, these organizations became more bureaucratized and militarized, mimicking-and then eventually influencing, infiltrating, or supplanting-the state. Through the chaos of revolution, warlordism, and foreign invasion, opium traders diligently expanded their power through corruption, bribery, and direct collaboration with the state. Drug traders mattered-not only in the seedy ways in which they have been caricatured but also crucially as shadowy architects of statecraft and China's evolution on the world stage.
The Foundation of Australia's Capital Cities is the story of how the places chosen for Australia's seven colonial capitals came to shape their unique urban character and built environments. Tony Webster traces the effects of each city's geologically diverse coastal or riverine landform and the local natural materials that were available for construction, highlighting how the geology and original landforms resulted in development patterns that have persisted today.
Children in the Marshall Islands do many things that adults do not. They walk around half naked. They carry and eat food in public without offering it to others. They talk about things they see rather than hiding uncomfortable truths. They explicitly refuse to give. Why do they do these things? Many think these behaviors are a natural result of children's innate immaturity. But Elise Berman argues that children are actually taught to do things that adults avoid: to be rude, inappropriate, and immature. Before children learn to be adults, they learn to be different from them. Berman's main theoretical claim therefore is also a novel one: age emerges through interaction and is a social production. In Talking Like Children, Berman analyzes a variety of interactions in the Marshall Islands, all broadly based around exchange: adoption negotiations, efforts to ask for or avoid giving away food, contentious debates about supposed child abuse. In these dramas both large and small, age differences emerge through the decisions people make, the emotions they feel, and the power they gain. Berman's research includes a range of methods - participant observation, video and audio recordings, interviews, children's drawings - that yield a significant corpus of data including over 80 hours of recorded naturalistic social interaction. Presented as a series of captivating stories, Talking Like Children is an intimate analysis of speech and interaction that shows what age means. Like gender and race, age differences are both culturally produced and socially important. The differences between Marshallese children and adults give both groups the ability to manipulate social life in distinct but often complementary ways. These differences produce culture itself. Talking Like Children establishes age as a foundational social variable and a central concern of anthropological and linguistic research.
'The most significant issue that Dockrill addresses is that of how Japan views the war in retrospect, a question which not only tells us a lot about how events were seen in Japan in 1941 but is also, a matter still of importance in contemporary East Asian politics.' Antony Best, London School of Economics This multi-authored work, edited by Saki Dockrill, is an original, unique, and controversial interpretation of the Second World War in Asia and the Pacific. Dr Dockrill, the author of Britain's Policy for West German Rearmament, has skilfully converted the proceedings of an international conference held in London into a stimulating and readable account of the Pacific War. This is a valuable contribution to our knowledge of the subject.
Despite the Australian Constitution having been one of the most stable since its commencement in 1901, it is becoming fatally flawed. The Naked Australian Constitution examines these flaws and the lack of public appreciation of those defects. This is due to several serious errors, including the racial basis of its origin, and the misleading nature of its text-with the High Court having interpreted it in a remarkably subjective manner, undermining the few express requirements and freedoms in the Constitution while also applying concepts that are not required by the constitutional text. As a result, the Constitution is now what the High Court says it is, instead of what it was expected to be by its drafters. Most Australians have no knowledge of the Constitution or its operation, but with the growing subjective application of the Constitution, this constitutional digression requires remedy by a Constitutional review. Ian Killey argues that without review, the Australian people will eventually see the Australian Constitution for what it is rapidly becoming-an Emperor with no clothes.
Christmas Island is a small territory of Australia located in the Indian Ocean. It is home to three main ethnic groups, the smallest of which are European Australians. Christmas Island is also where those who arrive "illegally" to seek asylum in Australia are accommodated. Christmas Island has played a key role in Australian security, located as it is at the northern extremity of Australian territory; much closer to Indonesia than to the nation to which it belongs, and from whose territory it has recently been excised for migration purposes. As a migration exclusion zone, Christmas is both within and without of the nation, and has gone from a place known among nature lovers for its unique red crabs and bird life to the highly politicised subject of national concern and heated debate. But what is it like to be at home on Christmas Island? How do locals make and come to be at home in a place both within and without of the nation? This anthropological exploration--the very first one ever undertaken of this strategically important island--focuses closely on the sensual engagements people have with place, shows how Christmas Islanders make recourse to the animals, birds and topographic features of the island to create uniquely islandic ways of being at home--and ways of creating "others" who will never belong--under volatile political circumstances. This original ethnography reveals a complex island society, whose presence at the very edge of the nation reveals important information about a place and a group of people new to ethnographic study. In and through these people and their relationships with their unique island place, this ethnographic exploration reveals a nation caught in the grip of intensive national angst about its borders, its sense of safety, its struggles with multiculturalism, and its identity in a world of unprecedented migratory movement. As the first book in the discipline of anthropology to study Christmas Island in ethnographic terms, Christmas Island is a critical work for all collections in anthropology and Australian Studies. "Christmas Island is described by Simone Dennis as 'the last outpost of the nation', that is, a multicultural microcosm of contemporary Australia, worried by a search for a national identity in touch with the past but not limited by it...In Simone Dennis, Christmas Island has its consummate ethnographer and analyst." - Professor Nigel Rapport, University of St. Andrews
First Published in 1973. Forming part of a collection on general African studies, this text presents records of the Gold Coast Settlements from 1750 to 1874, by the Colonial Secretary of Sierra Leone, Major Crooks. It covers the period from the formation of the last African Company of Merchants in 1750 until the conclusion of the third Ashantee War in 1874.
This book is the first history of commercial television in regional Australia, where diverse communities are spread across vast distances and multiple time zones. The first station, GLV Latrobe Valley, began broadcasting in December 1961. By the late 1970s, there were 35 independent commercial stations throughout regional Australia, from Cairns in the far north-east to Bunbury in the far south-west. Based on fine-grained archival research and extensive interviews, the book examines the key political, regulatory, economic, technological, industrial, and social developments which have shaped the industry over the past 60 years. Regional television is often dismissed as a mere extension of - or footnote to - the development of Australia's three metropolitan commercial television networks. Michael Thurlow's study reveals an industry which, at its peak, was at the economic and social heart of regional communities, employing thousands of people and providing vital programming for viewers in provincial cities and small towns across Australia.
First published in 1969. Routledge is an imprint of Taylor & Francis, an informa company.
Published to mark 100 years since the establishment of the famous Alexander Turnbull Library, one of New Zealand's great storehouses, this energetic, comprehensive book approaches the history of Aotearoa New Zealand through 101 remarkable objects. Each tells a story, be it of discovery, courage, dispossession, conflict, invention, creation, or conservation. The objects range from letters and paintings to journals, photographs, posters, banners and books. The place each has in the patchwork of the narrative creates a vivid overall view of the people of this place and the unique histories they have made together. An invaluable resource for schools and the home, and a great way to dive into our history, Te Kupenga takes us deep inside the remarkable ATL collection and sheds light on who we are.
This volume is an annotated edition of Frida Peemuller's memoirs of her time in German Samoa from 1910 to 1920. In her memoirs Frida Peemuller gives us a unique insight into what was happening in Samoa under the last years of the German administration, under New Zealand occupation during World War I, and in Germany itself at the outbreak of war, as she had returned to Germany in 1914 and was one of the very few Germans whom the New Zealand authorities permitted to re-enter Samoa. Her memoirs also give us a remarkable perspective on life in Aden in the early twentieth century, as it was on the ship returning her to her job with the American Consul in Aden that she met her future husband, the Samoan plantation owner Barnim Peemuller. The years they spent together on his Ululoloa plantation were to be, as she writes, the best years of their lives, as in 1920 they were repatriated by the New Zealand authorities back to a Germany that bore little resemblance to the country they remembered.
On April 25th 1915, during the First World War, the famous Anzacs landed ashore at Gallipoli. At the exact same moment, leading figures of Armenian life in the Ottoman Empire were being arrested in vast numbers. That dark day marks the simultaneous birth of a national story - and the beginning of a genocide. When We Dead Awaken - the first narrative history of the Armenian Genocide in decades - draws these two landmark historical events together. James Robins explores the accounts of Anzac Prisoners of War who witnessed the genocide, the experiences of soldiers who risked their lives to defend refugees, and Australia and New Zealand's participation in the enormous post-war Armenian relief movement. By exploring the vital political implications of this unexplored history, When We Dead Awaken questions the national folklore of Australia, New Zealand, and Turkey - and the mythology of Anzac Day itself.
This book examines how convicts played a key role in the development of capitalism in Australia and how their active resistance shaped both workplace relations and institutions. It highlights the contribution of convicts to worker mobilization and political descent, forcing a rethink of Australia's foundational story. It is a book that will appeal to an international audience, as well as the many hundreds of thousands of Australians who can trace descent from convicts. It will enable the latter to make sense of the experience of their ancestors, equipping them with the necessary tools to understand convict and court records. It will also provide a valuable undergraduate and postgraduate teaching tool and reference for those studying unfree labour and worker history, social history, colonization and global migration in a digital age.
The New Port Moresby: Gender, Space, and Belonging in Urban Papua New Guinea explores the ways in which educated, professional women experience living in Port Moresby, the burgeoning capital of Papua New Guinea. Drawing on postcolonial and feminist scholarship, the book adds to an emerging literature on cities in the "Global South" as sites of oppression, but also resistance, aspiration, and activism. Taking an intersectional feminist approach, the book draws on a decade of research conducted among the educated professional women of Port Moresby, offering unique insight into class transitions and the perspectives of this small but significant cohort. The New Port Moresby expands the scope of research and writing about gendered experiences in Port Moresby, moving beyond the idea that the city is an exclusively hostile place for women. Without discounting the problems of uneven development, the author argues that the city's new places offer women a degree of freedom and autonomy in a city predominantly characterized by fear and restriction. In doing so, it offers an ethnographically rich perspective on the interaction between the "global" and the "local" and what this might mean for feminism and the advancement of equity in the Pacific and beyond. The New Port Moresby will find an audience among anthropologists, particularly those interested in the urban Pacific, feminist geographers committed to expanding research to include cities in the Global South and development theorists interested in understanding the roles played by educated elites in less economically developed contexts. There have been few ethnographic monographs about Port Moresby and those that do exist have tended to marginalize or ignore gender. Yet as feminist geographers make clear, women and men are positioned differently in the world and their relationship to the places in which they live is also different. The book has no predecessors and stands alone in the Pacific as an account of this kind. As such, The New Port Moresby should be read by scholars and students of diverse disciplines interested in urbanization, gender, and the Pacific.
A colorful illustration of Hawaii's most cherished origin story, the myth of Pele and Hiiaka. Pele and Hiiaka: A Myth From Hawaii (1915) is a collection of folktales by Nathaniel B. Emerson. Drawing from written histories, personal experience, and extensive interviews, Emerson provides a lyrical account of the myth surrounding these goddess sisters. Pele, the goddess of volcanoes and ruler of Kilauea, and her sister Hiiaka encounter adventure, tragedy, and love during their respective journeys. These stories are not only appreciated for their beauty, but also their deep religious and cultural impact. With a professionally designed cover and manuscript, this edition of Nathaniel B. Emerson's Pele and Hiiaka: A Myth From Hawaii is a classic of Hawaiian literature reimagined for modern readers.
In Australian Bush to Tiananmen Square Ross Terrillapplies his personal lens to China's historic rise and turn from Moscow to the West. This book portrays Terrill's correspondence with Zhou Enlai, Henry Kissinger, Guo Moruo, Chinese farmers, President Bush, students, Daoist monks, and dozens more. Chinese voices light up every paragraph as Terrill links turbulent events to his own exploration of China's cities and villages.
This clear and nuanced introduction explores the Philippines' ongoing and deeply charged dilemma of state-society relations through a historical treatment of state formation and the corresponding conflicts and collaboration between government leaders and social forces. Patricio N. Abinales and Donna J. Amoroso examine the long history of institutional weakness in the Philippines and the varied strategies the state has employed to overcome its structural fragility and strengthen its bond with society. The authors argue that this process reflects the country's recurring dilemma: on the one hand is the state's persistent inability to provide essential services, guarantee peace and order, and foster economic development; on the other is the Filipinos' equally enduring suspicions of a strong state. To many citizens, this powerfully evokes the repression of the 1970s and the 1980s that polarized society and cost thousands of lives in repression and resistance and billions of dollars in corruption, setting the nation back years in economic development and profoundly undermining trust in government. The book's historical sweep starts with the polities of the pre-colonial era and continues through the first year of Rodrigo Duterte's controversial presidency.
The story of an essential Australian Army Corps
Madness in the Family explores how colonial families coped with
insanity through a trans-colonial study of the relationships
between families and public colonial hospitals for the insane in
New South Wales, Victoria, Queensland and New Zealand between 1860
and 1914. |
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