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Books > History > Australasian & Pacific history
This book is the first of its kind to investigate the ongoing significance of industrial craft in deindustrialising places such as Australia. Providing an alternative to the nostalgic trope of the redundant factory 'craftsman', this book introduces the intriguing and little-known trade of engineering patternmaking, where objects are brought to life through the handmade 'originals' required for mass production. Drawing on oral histories collected by the author, this book highlights the experiences of industrial craftspeople in Australian manufacturing, as they navigate precarious employment, retraining, gendered career pathways, creative expression and technological change. The book argues that digital fabrication technologies may modify or transform industrial craft, but should not obliterate it. Industrial craft is about more than the rudimentary production of everyday objects: it is about human creativity, material knowledge and meaningful work, and it will be key to human survival in the troubled times ahead.
The international bestselling author returns with an exploration of one
of the grandest obsessions of the twentieth century
A uniquely collaborative analysis of human adaptation to the Polynesian islands, told through oral histories, biophysical evidence, and historical records Humans began to settle the area we know as Polynesia between 3,000 and 800 years ago, bringing with them material culture, including plants and animals, and ideas about societal organization, and then adapting to the specific biophysical features of the islands they discovered. The authors of this book analyze the formation of their human-environment systems using oral histories, biophysical evidence, and historical records, arguing that the Polynesian islands can serve as useful models for how human societies in general interact with their environments. The islands' clearly defined (and relatively isolated) environments, comparatively recent discovery by humans, and innovative and dynamic societies allow for insights not available when studying other cultures. Kamana Beamer, Te Maire Tau, and Peter Vitousek have collaborated with a dozen other scholars, many of them Polynesian, to show how these cultures adapted to novel environments in the past and how we can draw insights for global sustainability today.
A colorful illustration of Hawaii's most cherished origin story, the myth of Pele and Hiiaka. Pele and Hiiaka: A Myth From Hawaii (1915) is a collection of folktales by Nathaniel B. Emerson. Drawing from written histories, personal experience, and extensive interviews, Emerson provides a lyrical account of the myth surrounding these goddess sisters. Pele, the goddess of volcanoes and ruler of Kilauea, and her sister Hiiaka encounter adventure, tragedy, and love during their respective journeys. These stories are not only appreciated for their beauty, but also their deep religious and cultural impact. With a professionally designed cover and manuscript, this edition of Nathaniel B. Emerson's Pele and Hiiaka: A Myth From Hawaii is a classic of Hawaiian literature reimagined for modern readers.
Legends of Maui (1910) is a collection of Hawaiian folktales and myths anthologized by W. D. Westervelt. Paying homage to the importance of Maui across Polynesian cultures, Westervelt introduces his groundbreaking collection of legends on Hawaii's founding deity. Westervelt's collection connects the origin story of Hawaii to the traditions of other Polynesian cultures, providing an invaluable resource for understanding the historical and geographical scope of Hawaiian culture. Drawing on the work of David Malo, Samuel Kamakau, and Abraham Fornander, Westervelt, originally from Ohio, became a leading authority on the Hawaiian Islands, publishing extensively on their legends, religious beliefs, and folk tales. With a beautifully designed cover and professionally designed manuscript, this edition of W. D. Westervelt's Legends of Maui is a classic of Hawaiian literature reimagined for modern readers.
Hawaiian Legends of Volcanoes (1916) explores Hawaiian folktales and myths collected by W. D. Westervelt. Connecting the origin story of Hawaii to the traditions of other Polynesian cultures, Westervelt provides an invaluable resource for understanding the historical and geographical scope of Hawaiian culture. Beginning with the origin story of Pele, the goddess of volcanoes, Westervelt introduces his groundbreaking collection of legends on the volcanic nature of the Hawaiian Islands. When the goddess Pele comes to the island of Hawaii seeking a permanent home, she finds Ai-laau, another god of fire, already in possession of the territory. Despite his fearsome power over creation and destruction, Ai-laau disappeared the moment he became aware of Pele's presence. Having traveled across the limitless ocean, her name was already known far and wide, along with her reputation for strength, anger, and envy. Establishing herself within the crater of Kilauea, Pele quickly took command over the gods, ghost-gods, and the people inhabiting the islands. Central to Hawaiian history and religion, Pele continues to be celebrated in Hawaii and across the Pacific today. With a professionally designed cover and manuscript, this edition of W. D. Westervelt's Hawaiian Legends of Volcanoes is a classic of Hawaiian literature reimagined for modern readers. Add this beautiful edition to your bookshelf, or enjoy the digital edition on any e-book device.
This book explores the dynamics of Anglo-Australian cricketing relations within the 'British World' in the late nineteenth and early twentieth centuries. It explores what these interactions can tell us about broader Anglo-Australian relations during this period and, in particular, the evolution of an Australian national identity. Sport was, and is, a key aspect of Australian culture. Jared van Duinen demonstrates how sport was used to rehearse an identity that would then emerge in broader cultural and political terms. Using cricket as a case study, this book contributes to the ongoing historiographical debate about the nature and evolution of an Australian national identity.
This little-known story of Australia's M/Z Unit commandos, and the part they played in the Southwest Pacific during World War II, is a fascinating account of daring, clandestine operations conducted by the Allies deep into enemy-held territory. M Unit personnel were secretly landed to set up coastwatching posts and radio stations to report on Japanese shipping movements and bombing flights heading to raid Allied positions. Members of the Z Unit carried out assigned raids into enemy controlled areas, and also attacked targets of opportunity. Many commandos were delivered on their missions by U.S. Navy submarines that sneaked into dangerously shallow waters to put the men ashore--and then returned to pick them up. Other operatives were inserted by PT boats, Catalina aircraft, parachute, and snake boats. Many of these operations are still classified.
First Fieldwork: Pacific Anthropology, 1960-1985 explores what a generation of anthropologists experienced during their first visits to the field at a time of momentous political changes in Pacific island countries and societies and in anthropology itself. Answering some of the same how and why questions found in Terence E. Hays' Ethnographic Presents: Pioneering Anthropologists in the Papua New Guinea Highlands (1993), First Fieldwork begins where that collection left off in the 1950s and covers a broader selection of Pacific Islands societies and topics. Chapters range from candid reflections on working with little-known peoples to reflexive analyses of adapting research projects and field sites, in order to better fit local politics and concerns. Included in these accounts are the often harsh emotional and logistical demands placed on fieldworkers and interlocutors as they attempt the work of connecting and achieving mutual understandings. Evident throughout is the conviction that fieldwork and what we learn from and write about it are necessary to a robust anthropology. By demystifying a phase begun in the mid-1980s when critics considered attempts to describe fieldwork and its relation to ethnography as inevitably biased representations of the unknowable truth, First Fieldwork contributes to a renewed interest in experiential and theoretical nuances of fieldwork. Looking back on the richest of fieldwork experiences, the contributors uncover essential structures and challenges of fieldwork: connection, context, and change. What they find is that building relationships and having others include you in their lives (once referred to as "achieving rapport") is determined as much by our subjects as by ourselves. As they examine connections made or attempted during first fieldwork and bring to bear subsequent understandings and questions-new contexts from which to view and think-about their experiences, the contributors provide readers with multidimensional perspectives on fieldwork and how it continues to inspire anthropological interpretations and commitment. A crucial dimension is change. Each chapter is richly detailed in history: theirs/ours; colonial/postcolonial; and the then and now of theory and practice. While change is ever present, specifics are not. Reflecting back, the authors demonstrate how that specificity defined their experiences and ultimately their ethnographic re/productions.
"Few ships in American history have had as illustrious a history as the heavy cruiser USS Portland (CA-33), affectionately known by her crew as 'Sweet Pea.' With the destructionof most of the U.S. battleship fleet at Pearl Harbor, cruisers such as Sweet Pea carried the biggest guns the Navy possessed for nearly a year after the start of World War II. Sweet Pea at War describes in harrowing detail how Portland and her sisters protected the precious carriers and held the line against overwhelming Japanese naval strength. Portland was instrumental in the dramatic American victories at the Battle of the Coral Sea, the Battle of Midway, and the naval battle of Guadalcanal--conflicts that historians regard as turning points in the Pacific war. She rescued nearly three thousand sailors from sunken ships, some of them while she herself was badly damaged. Only a colossal hurricane ended her career, but she sailed home from that, too. Based on extensive research in official documents and interviews with members of the ship's crew, Sweet Pea at War recounts from launching to scrapping the history of USS Portland, demonstrating that she deserves to be remembered as one of the most important ships in U.S. naval history.
Micronesians often liken the Pacific War to a typhoon, one that swept away their former lives and brought dramatic changes to their understandings of the world and their places in it. Whether they spent the war in bomb shelters, in sweet potato fields under the guns of Japanese soldiers, or in their homes on atolls sheltered from the war, Micronesians who survived those years know that their peoples passed through a major historical transformation. Yet Pacific War histories scarcely mention the Islanders across whose lands and seas the fighting waged. Memories of War sets out to the fill that historical gap by presenting the missing voices of Micronesians and by viewing those years from their perspectives. The focus is on Micronesian remembrances-the ritual commemorations, features of the landscape, stories, dances, and songs that keep their memories of the conflict alive. The inclusion of numerous and extensive interviews and songs is an important feature of this book, allowing Micronesians to speak for themselves about their experiences. In addition, they also reveal distinctively Micronesian cultural memories of war. Memories of War preserves powerful and poignant memories for Micronesians; it also demonstrates to students of history and culture the extent to which cultural practices and values shape the remembrance of personal experience.
This clear and nuanced introduction explores the Philippines' ongoing and deeply charged dilemma of state-society relations through a historical treatment of state formation and the corresponding conflicts and collaboration between government leaders and social forces. Patricio N. Abinales and Donna J. Amoroso examine the long history of institutional weakness in the Philippines and the varied strategies the state has employed to overcome its structural fragility and strengthen its bond with society. The authors argue that this process reflects the country's recurring dilemma: on the one hand is the state's persistent inability to provide essential services, guarantee peace and order, and foster economic development; on the other is the Filipinos' equally enduring suspicions of a strong state. To many citizens, this powerfully evokes the repression of the 1970s and the 1980s that polarized society and cost thousands of lives in repression and resistance and billions of dollars in corruption, setting the nation back years in economic development and profoundly undermining trust in government. The book's historical sweep starts with the polities of the pre-colonial era and continues through the first year of Rodrigo Duterte's controversial presidency.
Adopting a transnational lens, Immigrants' Citizenship Perceptions: Sri Lankans in Australia and Aotearoa New Zealand investigates Sri Lankan immigrants' complex views towards their home (Sri Lankan) and host (Australian or Aotearoa New Zealand) citizenship and the factors that affect them. The book argues that the existing citizenship policies and popular discourses towards immigrants have a strong nation-statist bias in which native citizens believe that they know how exactly immigrants should behave or feel as host citizens. The book problematises this assumption by highlighting the fact that it represents more how immigrants' citizenship perceptions should be while ignoring how they actually are. Unlike native citizens, immigrants must balance two different positions in how they view citizenship, that is, as native citizens of their home countries and as immigrants in their host countries. These two positionalities lead immigrants to a very different perspective of citizenship. Deliberating on the complexities displayed in Sri Lankan immigrants' views on their home and host citizenship, the book presents a critical analysis of citizenship views from immigrants' standpoint. This book will hence be useful for policy makers, students, and researchers in the fields of migration and citizenship as it looks at immigrants' contextual realities in depth and suggests an alternative approach to understanding their perceptions of citizenship. "The study is an in-depth exploration into what makes 'citizenship' meaningful to Sinhalese and Tamil Sri Lankans living in Australia and New Zealand. Dr. Pavithra Jayawardena presents a rich body of ethnographic material to argue that immigrant citizenship is a specific human condition which cannot be stereotyped as it often happens to immigrant communities from the global South to the global North. Her analysis is built on a study of the phenomenology of immigrant experience in relationship in a transnational space. It draws the reader's attention to the need for a nuanced and empathic understanding of the issue of immigrants' longing for citizenship in a host country. This is a work that certainly helps formulate better government policy towards immigrant populations in host countries. Immigrants' Citizenship Perceptions: Sri Lankans in Australia and Aotearoa New Zealand is a pioneering contribution to the South Asian scholarship in the field of South Asian studies." -Jayadeva Uyangoda, Emeritus Professor of Political Science, University of Colombo, Sri Lanka "This is an innovative and-given our contemporary world-timely contribution to scholarship on citizenship. Exploring ideas of citizenship from the perspective of immigrants, Dr Jayawardena presents a sensitive and nuanced discussion of the range of material and affective factors that impact on how people navigate living in and belonging to different national communities. Dr Jayawardena's approach is well explained and justified. She highlights the importance of exploring citizenship beyond binaries of 'host' and 'home' countries and 'instrumental' versus 'patriotic'. By foregrounding the voices of immigrants themselves she effectively demonstrates the complex and interconnected nature of these relationships. Well-grounded in existing debates and literature, contextually detailed and rich, this book is an excellent resource for those working in migration, citizenship and diaspora studies." -Kiran Grewal, Reader in Human Rights, Department of Sociology, Goldsmiths, University of London
Until 1939 the Maori people remained an almost wholly rural community, but during and after the second world war increasing numbers of them migrated in search of work to the cities, and urban groups of Maori were established. This development has significantly affected relationships, both between Maori and Europeans, and within the Maori people as a whole. The importance of Dr Metge's book lies in its presentation of a carefully documentd comparative study of two Maori communities, one in a traditional rural area and the other in Aukland, New Zealand's largest industrial centre. Housing and domestic organization, marriage patterns, kinship structure, voluntary associations and leadership in both types of community are discussed. The author's survey and conclusions make a valuable practical contribution to Maori social studies, and also have a bearing on the world-wide problem of the urbanisation of cultural minorities.
Southern Anthropology, the history of Fison and Howitt's Kamilaroi and Kurnai is the biography of Kamilaroi and Kurnai (1880) written from both a historical and anthropological perspective. Southern Anthropology investigates the authors' work on Aboriginal and Pacific people and the reception of their book in metropolitan centres.
This book analyses the use and abuse of social welfare as a means of border control for asylum seekers and refugees in Australia. Offering an unparalleled critique of the regulation and deterrence of protection seekers via the denial or depletion of social welfare supports, the book includes contributions from legal scholars, social scientists, behavioural scientists, and philosophers, in tandem with the critical insights and knowledge supplied by refugees. It is organised in three parts, each framed by a commentary that serves as an introduction, as well as offering pertinent comparative perspectives from Europe. Part One comprises three chapters: a rights-based analysis of Australia's 'hostile environment' for protection seekers; a searing critique of welfare policing of asylum seekers as 'necropolitics'; and a unique philosophical perspective that grounds scrutiny of Australia's policing of asylum seekers. Part Two contains five chapters that uncover and explore the lived experiences and adverse impacts of different social welfare restrictions for refugee protection seekers. Finally, the chapters in Part Three offer distinct views on human rights advocacy movements and methods, and the scope for resistance and change to the status quo. This book will appeal to an international, as well as an Australian, readership with interests in the areas of human rights, immigration and refugee law, social welfare law/policy, social work, and public health.
Covering the life of Josephus Henry Barsden from his birth in 1799 through his childhood to 16 years of age, the Barsden memoirs describe events from a Sussex smugglers' inn, a convict ship to the colony of New South Wales, sealing and whaling expeditions to Van Diemen's Land, and Barsden's participation in a Tahitian civil war. The author assesses the value of memoirs, and of these memoirs in particular to students of history in respect to the transnational paradigm. He tests the historicity and veracity of their contents, and provides an engaging exegesis and graphical supplement of its contents. Of central importance is Barsden's account of the Battle of Fe'i Pi, which was in many respects the Pacific's equivalent to the contemporaneous Battle of Waterloo, such was its lasting impact on Pacific geopolitics. This was no ordinary childhood, and poses many questions about a transnational adolescent's impact on major events. A fascinating read for scholars and students of Australian, Pacific, and British Colonial History, written with academic rigour but accessible to non-specialists.
First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
This edited collection invites the reader to enter the diverse worlds of Australia's migrant and minority communities through the latest research on the contemporary printed press, spanning the mid-nineteenth century to our current day. With a focus on the rare, radical and foreign-language print culture of multiple and frequently concurrent minority groups' newspaper ventures, this volume has two overarching aims: firstly to demonstrate how the local experiences and narratives of such communities are always forged and negotiated within a context of globalising forces - the global within the local; and secondly to enrich an understanding of the complexity of Australian 'voices' through this medium not only as a means for appreciating how the cultural heritage of such communities were sustained, but also for exploring their contributions to the wider society.
In nineteenth-century Australia, the main commentators on race and biological differences were doctors. But the medical profession entertained serious anxieties about the possibility of "racial denigration" of the white population in the new land, and medical and social scientists violated ethics and principles in pursuit of a more homogenized Australia. "The Cultivation of Whiteness" examines the notions of "whiteness" and racism, and introduces a whole new framework for discussion of the development of medicine and science. Warwick Anderson provides the first full account of the shocking experimentation in the 1920s and '30s on Aboriginal people of the central deserts--the Australian equivalent of the infamous Tuskegee Experiment. Lucid and entertaining throughout, this pioneering historical survey of ideas will help to reshape debate on race, ethnicity, citizenship, and environment everywhere.
Music and World-Building in the Colonial City investigates how nineteenth-century migrants to Australia used music as a resource for world-building, focusing on coalmining regions of New South Wales. It explores how music-making helped British migrants to create communities in unfamiliar country, often with little to no infrastructure. Its key themes are as follows: people's relationships to music within specific contexts; how music-making intersects with class, gender and ethnic background; identity through music. Situated within a wider discourse on music and identity, music and well-being and music and emotions, this is an authoritative study of historical communities and their relationship with music. It will be of particular interest to scholars and researchers working in the fields of sociomusicology, colonial studies and cultural studies.
Foucault and Family Relations: Governing from a Distance in Australia analyzes how notions of property ownership were instrumental in maintaining family stability and continuity in rural Australia, outlining how inheritance and divorce laws functioned to govern the internal relationships of families to assist the state to 'rule from a distance'. Using a selection of Foucault's ideas on the "family", sexuality, race, space and economics this books shows how "property" operated as a disciplinary device, which was underpinned by "technical ideas", such as surveying and cartography. This book uses legal judgments as a form of ethnography to show how property, as a socio-technical device, allowed a degree of local freedom for owners. This aspect of property allowed the state to stimulate ideas of local freedom to assist in "ruling from a distance," demonstrating how the rural family as a domestic unit became a key field of intervention for the state as the family represented a bridge to larger relationships of power. |
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