This book analyses the use and abuse of social welfare as a means of border control for asylum seekers and refugees in Australia. Offering an unparalleled critique of the regulation and deterrence of protection seekers via the denial or depletion of social welfare supports, the book includes contributions from legal scholars, social scientists, behavioural scientists, and philosophers, in tandem with the critical insights and knowledge supplied by refugees. It is organised in three parts, each framed by a commentary that serves as an introduction, as well as offering pertinent comparative perspectives from Europe. Part One comprises three chapters: a rights-based analysis of Australia's 'hostile environment' for protection seekers; a searing critique of welfare policing of asylum seekers as 'necropolitics'; and a unique philosophical perspective that grounds scrutiny of Australia's policing of asylum seekers. Part Two contains five chapters that uncover and explore the lived experiences and adverse impacts of different social welfare restrictions for refugee protection seekers. Finally, the chapters in Part Three offer distinct views on human rights advocacy movements and methods, and the scope for resistance and change to the status quo. This book will appeal to an international, as well as an Australian, readership with interests in the areas of human rights, immigration and refugee law, social welfare law/policy, social work, and public health.

First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

The first anthropological monograph published on the Vula'a people of south-eastern Papua New Guinea, The Shark Warrior of Alewai considers oral histories and Western historical documents that cover a period of more than 200 years in the light of an ethnography of contemporary Christianity. Van Heekeren's phenomenology of Vula'a storytelling reveals how the life of one man, the Shark Warrior, comes to contain the identity of a people. Drawing on the philosophy of Martin Heidegger, she goes on to establish the essential continuities that underpin the reproduction of Vula'a identity, and to demonstrate how these give a distinctive form to Vula'a responses to historical change. In an approach that brings together the fields of Anthropology, History and Philosophy, the book questions conventional anthropological categories of exchange, gender and kinship, as well as the problematic dichotomization of myth and history, to argue for an anthropology grounded in ontology.

Until 1939 the Maori people remained an almost wholly rural community, but during and after the second world war increasing numbers of them migrated in search of work to the cities, and urban groups of Maori were established. This development has significantly affected relationships, both between Maori and Europeans, and within the Maori people as a whole. The importance of Dr Metge's book lies in its presentation of a carefully documentd comparative study of two Maori communities, one in a traditional rural area and the other in Aukland, New Zealand's largest industrial centre. Housing and domestic organization, marriage patterns, kinship structure, voluntary associations and leadership in both types of community are discussed. The author's survey and conclusions make a valuable practical contribution to Maori social studies, and also have a bearing on the world-wide problem of the urbanisation of cultural minorities.

This book contains a detailed analysis of American, British, Australian and New Zealand strategic planning during the early years of the Cold War, including their plans for fighting World War III in the Middle East, and the diplomatic negotiations leading up to the security treaty signed by Australia, New Zealand and the United States in 1951. It considers the problems raised by Britain's exclusion from Anzus and the subsequent creation of Seato and the British Commonwealth Far East Strategic Reserve in Malaya.

This is the first detailed examination of land alienation and land use by white settlers in an Australian colony. It treats the first decades of settlement in Van Diemen's Land, encompassing the effects of the European invasion on Aboriginal society, the early history of environmental degradation, the island's society history and the growth of primary industry. The book presents vivid insights into nineteenth-century society, where wool was so useless that it was burnt, and farmers lived in fear of bushrangers and Aborigines. We see how individuals were constrained by the rigid expectations of race, class and gender in a society where no white man ever stood trial for rape or murder of a black. Drawing on contemporary diaries and letters, as well as government statistics, manuals for intending settlers and newspaper reports, Sharon Morgan has built up a comprehensive picture of the significance of landscape and land use in early colonial society.

Alarming levels of fear and suspicion developed in Australia following the German victories in Europe of 1940. It was believed the Nazis had prepared an army of subversives a Fifth Column to undermine the war effort. These suspicions plagued the Australian home front for much of the war.

Covering the life of Josephus Henry Barsden from his birth in 1799 through his childhood to 16 years of age, the Barsden memoirs describe events from a Sussex smugglers' inn, a convict ship to the colony of New South Wales, sealing and whaling expeditions to Van Diemen's Land, and Barsden's participation in a Tahitian civil war. The author assesses the value of memoirs, and of these memoirs in particular to students of history in respect to the transnational paradigm. He tests the historicity and veracity of their contents, and provides an engaging exegesis and graphical supplement of its contents. Of central importance is Barsden's account of the Battle of Fe'i Pi, which was in many respects the Pacific's equivalent to the contemporaneous Battle of Waterloo, such was its lasting impact on Pacific geopolitics. This was no ordinary childhood, and poses many questions about a transnational adolescent's impact on major events. A fascinating read for scholars and students of Australian, Pacific, and British Colonial History, written with academic rigour but accessible to non-specialists.

The first Europeans to settle on the Aboriginal land that would become known as Australia arrived in 1788. From the first these colonists were accused of ineptitude when it came to feeding themselves: as legend has it they nearly starved to death because they were hopeless agriculturists and ignored indigenous foods. As the colony developed Australians developed a reputation as dreadful cooks and uncouth eaters who gorged themselves on meat and disdained vegetables. By the end of the nineteenth century the Australian diet was routinely described as one of poorly cooked mutton, damper, cabbage, potatoes and leaden puddings all washed down with an ocean of saccharine sweet tea: These stereotypes have been allowed to stand as representing Australia's colonial food history. Contemporary Australians have embraced 'exotic' European and Asian cuisines and blended elements of these to begin to shape a distinctive "Australian" style of cookery but they have tended to ignore, or ridicule, what they believe to be the terrible English cuisine of their colonial ancestors largely because of these prevailing negative stereotypes. The Colonial Kitchen: Australia 1788- 1901 challenges the notion that colonial Australians were all diabolical cooks and ill-mannered eaters through a rich and nuanced exploration of their kitchens, gardens and dining rooms; who was writing about food and what their purpose might have been; and the social and cultural factors at play on shaping what, how and when they at ate and how this was represented.

In See How We Roll Melinda Hinkson follows the experiences of Nungarrayi, a Warlpiri woman from the Central Australian desert, as she struggles to establish a new life for herself in the city of Adelaide. Banished from her hometown, Nungarrayi energetically navigates promises of transformation as well as sedimented racialized expectations on the urban streets. Drawing on a decades-long friendship, Hinkson explores these circumstances through Nungarrayi's relationships: those between her country and kin that sustain and confound life beyond the desert, those that regulate her marginalized citizenship, and the new friendships called out by displacement and metropolitan life. An intimate ethnography, See How We Roll provides great insight into the enduring violence of the settler colonial state while illuminating the efforts of Indigenous people to create lives of dignity and shared purpose in the face of turbulence, grief, and tightening governmental controls.

As the concluding volume in the series, this book is structurally and qualitatively different from those preceding. Eight leading social scientists have written major essays on key elements of Australian institutional life. Each chapter contributes significantly by providing an overview of regional and international scholarly interest.

Music and World-Building in the Colonial City investigates how nineteenth-century migrants to Australia used music as a resource for world-building, focusing on coalmining regions of New South Wales. It explores how music-making helped British migrants to create communities in unfamiliar country, often with little to no infrastructure. Its key themes are as follows: people's relationships to music within specific contexts; how music-making intersects with class, gender and ethnic background; identity through music. Situated within a wider discourse on music and identity, music and well-being and music and emotions, this is an authoritative study of historical communities and their relationship with music. It will be of particular interest to scholars and researchers working in the fields of sociomusicology, colonial studies and cultural studies.

Roads and road tourism loom large in the Australian imagination as distance and mobility have shaped the nation's history and culture, but roads are more than simply transport routes; they embody multiple layers of history, mythology and symbolism. Drawing on Australian travel writing, diaries and manuscripts, tourism literature, fiction, poetry and feature films, this book explores how Australians have experienced and imagined roads and road touring beyond urban settings: from Aboriginal 'songlines' to modern-day road trips. It also tells the stories of iconic roads, including the Birdsville Track, Stuart Highway and Great Ocean Road, and suggests alternative approaches to heritage and tourism interpretation of these important routes. The ongoing impact of the colonial past on Indigenous peoples and contemporary Australian society and culture - including representations of the road and road travel - is explored throughout the book. The volume offers a new way of thinking about roads and road tourism as important strands in a nation's cultural fabric.

Commemoration of war is done through sport on Anzac Day to remember Australia's war dead. War, Sport and the Anzac Tradition traces the creation of this sporting tradition at Gallipoli in 1915, and how it has evolved from late Victorian and Edwardian ideas of masculinity extolling prowess on the sports field as fostering prowess on the battlefield.

On March 1, 1954, the US military detonated "Castle Bravo," its most powerful nuclear bomb, at Bikini Atoll in the Marshall Islands. Two days later, the US military evacuated the Marshallese to a nearby atoll where they became part of a classified study, without their consent, on the effects of radiation on humans. In Radiation Sounds Jessica A. Schwartz examines the seventy-five years of Marshallese music developed in response to US nuclear militarism on their homeland. Schwartz shows how Marshallese singing draws on religious, cultural, and political practices to make heard the deleterious effects of US nuclear violence. Schwartz also points to the literal silencing of Marshallese voices and throats compromised by radiation as well as the United States' silencing of information about the human radiation study. By foregrounding the centrality of the aural and sensorial in understanding nuclear testing's long-term effects, Schwartz offers new modes of understanding the relationships between the voice, sound, militarism, indigeneity, and geopolitics.

The strategic, political, and moral threats posed by the rise of fascist regimes in Germany and Italy were so severe that all the democratic governments faced a myriad of challenges during the 1930s. Australia, as part of the British Empire, was no exception. Christopher Waters here examines Australia's role in Britain's policy of appeasement from the time Hitler came to power in 1933 through to the declaration of war on September 3, 1939. Focusing on five leading figures in the Australian governments of the 1930s, it examines their responses to the rise of Hitler and the growing threat of fascism in Europe. Australian governments accepted the principle that the Empire must speak with one voice on foreign policy and Australian political leaders were therefore intimately involved in the decisions taken by successive governments in London. As such, this book not only describes the Australian role in these events, but also provides new insights into the Chamberlain government's reactions to the developments in Europe. "Australia and Appeasement" provides an important and original study of the making of imperial foreign policy in the inter-war era and will be invaluable reading for researchers of Australian and imperial history and for anyone interested in the origins of World War II.

An interdisciplinary approach, integrating a rich body of scholarship and drawing upon a range of resources including maps, novels, poetry, art, diaries and reports, giving the book a comprehensive nature. Targets the emerging Australian Studies market, whilst also feeding into Indigenous Studies. Goes beyond general histories or specific aspects of the national story, to introduce the history and geography along with politics, cultures, and key socio-political shifts. A fresh engagement with Australia's history and geography, with a focus on mid to late twentieth century, including the impact of social movement and globalisation, environmental issues, gender, race, sexuality and ethnicity, whilst also engaging with broader socio-political issues.

This is an invitation to readers to ponder universal questions about human relations with rivers and water for the precarious times of the Anthropocene. The book asks how humans can learn through sensory embodied encounters with local waterways that shape the architecture of cities and make global connections with environments everywhere. The book considers human becomings with urban waterways to address some of the major conceptual challenges of the Anthropocene, through stories of trauma and healing, environmental activism, and encounters with the living beings that inhabit waterways. Its unique contribution is to bring together Australian Aboriginal knowledges with contemporary western, new materialist, posthuman and Deleuzean philosophies, foregrounding how visual, creative and artistic forms can assist us in thinking beyond the constraints of western thought to enable other modes of being and knowing the world for an unpredictable future. Riverlands of the Anthropocene will be of particular interest to those studying the Anthropocene through the lenses of environmental humanities, environmental education, philosophy, ecofeminism and cultural studies.

This book examines Anglo-Australian naval relations between 1945-75, a period of great change for both Australia and Great Britain and their respective navies. It explores the cultural and historical ties between the Royal Navy and the Royal Australian Navy (RAN), the efficacy of communications between the services, and the importance of personal relations to the overall inter-service relationship. The author assesses the dilemmas faced by Great Britain associated with that nation's declining power, and the impact of the retreat from 'East of Suez' on the strategic relationship between the United Kingdom and Australia. The book also considers operational co-operation between the Royal Navy and the RAN including conflicts such as the Korean War, the Malayan Emergency, and confrontation with Indonesia, as well as peacetime pursuits such as port visits and the testing of atomic weapons in the 1950s. Co-operation in matters of personnel and training are also dealt with in great detail, along with the co-operation between the Royal Navy and the RAN in equipment procurement and design and the increased ability of the RAN to look to non-British sources for equipment procurement. The book considers the impact of stronger Australian-American ties on the RAN and appraises the role it played in the conflict in Vietnam.

Powerful labor movements played a critical role in shaping modern Hawaii, beginning in the 1930s, when International Longshore and Warehousemen's Union (ILWU) representatives were dispatched to the islands to organize plantation and dock laborers. They were stunned by the feudal conditions they found in Hawaii, where the majority of workers-Hawaiian, Japanese, Chinese, and Filipino in origin-were routinely subjected to repression and racism at the hands of white bosses. The wartime civil liberties crackdown brought union organizing to a halt; but as the war wound down, Hawaii workers' frustrations boiled over, leading to an explosive success in the forming of unions. During the 1950s, just as the ILWU began a series of successful strikes and organizing drives, the union came under McCarthyite attacks and persecution. In the midst of these allegations, Hawaii's bid for statehood was being challenged by powerful voices in Washington who claimed that admitting Hawaii to the union would be tantamount to giving the Kremlin two votes in the U.S. Senate, while Jim Crow advocates worried that Hawaii's representatives would be enthusiastic supporters of pro-civil rights legislation. Hawaii's extensive social welfare system and the continuing power of unions to shape the state politically are a direct result of those troubled times. Based on exhaustive archival research in Hawaii, California, Washington, and elsewhere, Gerald Horne's gripping story of Hawaii workers' struggle to unionize reads like a suspense novel as it details for the first time how radicalism and racism helped shape Hawaii in the twentieth century.

This book explains how and why, Australian governments shifted from their historical relationship with Britain to the beginning of a primary reliance on the United States between 1942 and 1957. It shows that, while the Curtin and Chifley ALP governments sought to maintain and strengthen Australia's links with Britain, the Menzies administration took decisive steps towards this realignment. There is broad acceptance that the end of British Australia only occurred in the 1960s and that the initiative for change came from Britain rather than Australia. This book rejects this consensus, which fundamentally rests on the idea of Australia remaining part of a British World until the UK attempts to join the European Community in the 1960s. Instead, it demonstrates that critical steps ending British Australia occurred in the 1950s and were initiated by Australia. These Australian actions were especially pronounced in the economic sphere, which has been largely overlooked in the current consensus. Australia's understanding of its national self-interest outweighed its sense of Britishness.