This book provides a comprehensive overview of capital punishment in the Australian colonies for the very first time. The author illuminates all aspects of the penalty, from shortcomings in execution technique, to the behaviour of the dying criminal, and the antics of the scaffold crowd. Mercy rates, execution numbers, and capital crimes are explored alongside the transition from public to private executions and the push to abolish the death penalty completely. Notions of culture and communication freely pollinate within a conceptual framework of penal change that explains the many transformations the death penalty underwent. A vast array of sources are assembled into one compelling argument that shows how the 'lesson' of the gallows was to be safeguarded, refined, and improved at all costs. This concise and engaging work will be a lasting resource for students, scholars, and general readers who want an in-depth understanding of a long feared punishment. Dr. Steven Anderson is a Visiting Research Fellow in the History Department at The University of Adelaide, Australia. His academic research explores the role of capital punishment in the Australian colonies by situating developments in these jurisdictions within global contexts and conceptual debates.

A. W. Martin is best known as biographer of Sir Henry Parkes, Father of Federation, and Sir Robert Menzies, Australia's longest serving prime minister. Martin, Foundation Professor of History at La Trobe University, Melbourne, brought a deep and insightful understanding to Australia's history in both the nineteenth and twentieth centuries. This volume brings together a major essay on Parkes and several significant studies of particular aspects of Menzies' long career. It includes notable analyses of the development of historical research in Australia. Especially important is an undoubted classic, 'The ""Whig"" View of Australian History'. These essays demonstrate the range and depth of Martin's considerable scholarship, and illustrate why he is rightly acknowledged as a central figure in the mid-twentieth-century development of research in Australian history.

The Jerilderie and Cameron Letters are Ned Kelly's only extant writings.

This volume is the most detailed case study of land tenure in Hawai'i. Focusing on kuleana (homestead land) in Kahana, O'ahu, from 1846 to 1920, the author challenges commonly held views concerning the Great Mahele (Division) of 1846-1855 and its aftermath. There can be no argument that in the fifty years prior to the 1893 overthrow of the Hawaiian monarchy, ninety percent of all land in the Islands passed into the control or ownership of non-Hawaiians. This land grab is often thought to have begun with the Great Mahele and to have been quicky accomplished because of Hawaiians' ignorance of Western law and the sharp practices of Haole (White) capitalists. What the Great Mahele did create were separate land titles for two types of land (kuleana and ahupua'a) that were traditionally thought of as indivisible and interconnected, thus undermining an entire social system. With the introduction of land titles and ownership, Hawaiian land could now be bought, sold, mortgaged, and foreclosed. Using land-tenure documents recently made available in the Hawai'i State Archives' Foster Collection, the author presents the most complete picture of land transfer to date. The Kahana database reveals that after the 1846 division, large-scale losses did not occur until a hitherto forgotten mortgage and foreclosure law was passed in 1874. Hawaiians fought to keep their land and livelihoods, using legal and other, more innovative, means, including the creation of hui shares. Contrary to popular belief, many of the investors and speculators who benefitted from the sale of absenteeowned lands awarded to ali'i (rulers) were not Haole but Pake (Chinese). Kahana: How the Land Was Lost explains how Hawaiians of a century ago were divested of their land - and how the past continues to shape the Island's present as Hawaiians today debate the structure of land-claim settlements.

People and Change in Australia arose from a conviction that more needs to be done in anthropology to give a fuller sense of the changing lives and circumstances of Australian indigenous communities and people. Much anthropological and public discussion remains embedded in traditionalizing views of indigenous people, and in accounts that seem to underline essential and apparently timeless difference. In this volume the editors and contributors assume that "the person" is socially defined and reconfigured as contexts change, both immediate and historical. Essays in this collection are grounded in Australian locales commonly termed "remote." These indigenous communities were largely established as residential concentrations by Australian governments, some first as missions, most in areas that many of the indigenous people involved consider their homelands. A number of these settlements were located in proximity to settler industries including pastoralism, market-gardening, and mining. These are the locales that many non-indigenous Australians think of as the homes of the most traditional indigenous communities and people. The contributors discuss the changing circumstances of indigenous people who originate from such places. Some remain, while others travel far afield. The accounts reveal a diversity of experiences and histories that involve major dynamics of disembedding from country and home locales, and re-embedding in new contexts, and reconfigurations of relatedness. The essays explore dimensions of change and continuity in childhood experience and socialization in a desert community; the influence of Christianity in fostering both individuation and relatedness in northeast Arnhem Land; the diaspora of Central Australian Warlpiri people to cities and the forms of life and livelihood they make there; adolescent experiences of schooling away from home communities; youth in kin-based heavy metal gangs configuring new identities, and indigenous people of southeast Australia reflecting on whether an "Aboriginal way" can be sustained. The volume takes a step toward understanding the relation between changing circumstances and changing lives of indigenous Australians today and provides a sense of the quality and the feel of those lives.

Using archival materials from all three nations, this first comparative study of French and Italian relations with the United States during the early Cold War shows that French and Italian ambitions of status, or prestige, crucially affected the formation of the Western Alliance. While attention to outside appearances had a long historic tradition for both European nations, the notion was compounded by their humiliation in World War II and their consequent fear of further demotion. Only by promoting an American hegemony over Europe could France and Italy aspire respectively to attain continental leadership and equality with the other great European powers. For its part, Washington carefully calibrated concessions of mere status with the more substantial issues of international roles.

A recent trend in both U.S. and European historiography of the Cold War has emphasized the role that America's allies had in shaping the post-World War II international system. Combining diplomatic, strategic, economic, and cultural insights, and reassessing the main events from post-war reconstruction to the Middle Eastern crises of the late 1950s, Brogi reaches two major conclusions: that the United States helped the two allies to recover enough self-esteem to cope with their own decline; and that both the French and the Italian leaders, with constant pressure from Washington, progressively adapted to a notion of prestige no longer based solely on nationalism, but also on their capacity to promote, or even master, continental integration. With this focus on image, Brogi finally suggests a background to today's changing patterns of international relations, as civilizational values become increasingly important at the expense of more familiar indices of economic and military power.

This book reconstructs the history of a group of British Quaker families and their involvement in the process of settler colonialism in early nineteenth-century Australia. Their everyday actions contributed to the multiplicity of practices that displaced and annihilated Aboriginal communities. Simultaneously, early nineteenth-century Friends were members of a translocal, transatlantic community characterized by pacifism and an involvement in transnational humanitarian efforts, such as the abolitionist and the prison reform movements as well as the Aborigines Protection Society. Considering these ideals, how did Quakers negotiate the violence of the frontier? To answer this question, the book looks at Tasmanian and South Australian Quakers' lives and experiences, their journeys and their writings. Building on recent scholarship on the entanglement between the local and the global, each chapter adopts a different historical perspective in terms of breadth and focused time period. The study combines these different takes to capture the complexities of this topic and era.

The Gallipoli expedition was the bold and audacious plan of Winston Churchill, amongst others, to force the Dardanelles narrows, by sea and by land, to capture Constantinople from the Turks and to open the Black Sea to ships taking supplies and arms for the Russians on their immense German front. The campaign failed with catastrophic loss of life on all sides, but again and again, unbeknown to the Allies, they came close to achieving a goal that might have led to victory overall. This book, first published in 1956, is still regarded as the best and definitive account of the campaign. It won the Sunday Times Best Book of the Year Award as well as the inaugural Duff Cooper prize when the winner could choose who would present the award. Appropriately enough, Moorehead chose Churchill to make the presentation because the book demonstrated that the faults were not in the conception of the plan. Indeed, long after Churchill had resigned in disgrace, a new fleet was being assembled to again attempt to force the Dardanelles in 1919, which was cancelled when the war ceased and the Armistice was signed. Seen in the new light that Moorehead revealed, the Gallipoli campaign was no longer regarded as a blunder or a reckless gamble; it was the most imaginative conception of the war, and its potentialities were almost beyond reckoning. Certainly in its strictly military aspect its influence was enormous. It was the greatest amphibious operation which mankind had known up till then, and it took place in circumstances in which nearly everything was experimental: in the use of submarines and aircraft, in the trial of modern naval guns against artillery on the shore, in the manoeuvre of landing armies in small boats on a hostile coast, in the use of radio, or the aerial bomb, the landmine, and many other novel devices. These things lead on through Dunkirk and the Mediterranean landings to the invasion of Normandy in the Second World War. In 1940 there was very little the Allied commanders could learn from the long struggle against the Kaiser's armies in the trenches in France. But Gallipoli was a mine of information about the complexities of the modern war of manoeuvre, of the combined operation by land and sea and sky; and the correction of the errors made then was the basis of the victory of 1945. "the story of one of the great military tragedies of the twentieth century, which no writer has described better than Alan Moorehead." Sir Max Hastings.

The stories of Kaua'i's ruling chiefs were passed from generation to generation in songs and narratives recited by trained storytellers either formally at the high chief's court or informally at family gatherings. Their chronology was ordered by a ruler's genealogy, which, in the case of the pua ali'i (flower of royalty), was illustrious and far reaching and could be traced to one of the four great gods of Polynesia - Kane, Ku, Lono, and Kanaloa. In these legends, Hawaiians of old sought answers to the questions "Who are we?" "Who are our ancestors and where do they come from?" "What lessons can be learned from their conduct?" Na Pua Ali'i o Kaua'i presents the stories of the men and women who ruled the island of Kaua'i from its first settlement to the final rebellion against Kamehameha I's forces in 1824. Only fragments remain of the nearly two-thousand-year history of the people who inhabited Kaua'i before the coming of James Cook in 1778. Now scattered in public and private archives and libraries, these pieces of Hawai'i's precontact past were recorded in the nineteenth century by such determined individuals as David Malo, Samuel Kamakau, and Abraham Fornander. All known genealogical references to the Kaua'i ali'i nui (paramount chiefs) have been gathered here and placed in chronological order and are interspersed with legends of great voyages, bitter wars, courageous heroes, and passionate romances that together form a rich and invaluable resource.

When Matthew Flinders set out in 1801 to carry out a 'complete examination and survey' of the coast of New Holland, little did he know that he would be away for over ten years. Although he did not coin the term 'Australia' he keenly advocated its use, rather than the clumsy 'Terra Australis', and will always be associated with its adoption. As well as his meticulous surveys and maps, he made many observations on ship-board life, flora and fauna, and the appearance and customs of the native peoples he encountered. Volume 2 deals with the second half of his Australian survey, followed by his incarceration on Mauritius for over 6 years by the French, and his eventual release and return to England.

Until the mid 1950s, the Jews of Egypt lived in a multicultural and diverse society, which constituted a model of conviviality and tolerance, using French as its lingua franca. The Jews constituted a respected and well-integrated urban community of about 80 to 100,000, and made an impressive contribution to the socioeconomic modernization of the country. Together with the rise of Arab nationalism and the growth of Islamic fundamentalism, the escalating Arab-Israeli conflict brought about the rapid demise of Egyptian Jewry. Like the other Jewish communities of Arab lands, these people were either expelled or forced into exile in the aftermath of the 1948, 1956, and 1967 Arab-Israeli wars. As a consequence, close to half of the Jewish population of Egypt found refuge in Israel while the rest dispersed throughout the Western world, mainly in France, Brazil, and the United States. This book focuses on a group of about two thousand who settled in Australia, the "Edge of the Diaspora." It also examines the migration experience of Egyptian Jews who settled in France, in order to compare and contrast their integration in a non Anglo-Celtic environment. Although the Jews of Egypt, like most refugees, suffered the trauma of dispossession, expulsion, and dislocation, their particular experience did not attract the attention of Australian sociologists or historians. Even within the context of Australian Jewry, their story was largely unknown even though there has been much discussion about the postwar migration of European Jews. The author Racheline Barda believes that it is important to give them a voice, to tell their stories, and delve into their past history, thereby discovering the richness of their cultural heritage which ultimately gave them the tools for a successful integration in Australian society. One of the crucial concerns of this work was the preservation and transmission of the rich and dynamic history of this unique group to successive generations, through the oral testimonies of first-hand witnesses of a vanished world. This book makes an important contribution to the study of contemporary Australian society as well as diaspora studies. It deals with a topic that has rarely been reported on or studied in Australia--the migration experience of a small and unique ethnoreligious population such as the Jews of Egypt. It is the first comprehensive research on their immigration and integration into Australian society. Traditionally, sociohistorians have mostly concentrated on the Ashkenazi Jews of Europe or on the long established local Jewish community, which was historically of British and German origin. The Jews of Egypt constitute one of the largest Jewish communities to settle in Australia from outside European societies, in response to the rise of Arab nationalism and hostility to Israel. Based on a series of comprehensive interviews conducted mainly in Australia and France, this study reconstructs the history of a Jewish community and the circumstances of its demise. It takes the innovative approach of systematically analyzing the ethnic, religious, and cultural characteristics of both sample groups, highlighting the diversity that is inherent to the group as a whole. By specifically targeting the issue of identity, it provides an insight into the dynamics of a multilayered identity, which performs as a vehicle of integration and acculturation for a migrant group in any host society. Apart from individuals studying the particular history of Egyptian Jews wherever they settled after their forced emigration from Egypt, the book would be of interest to scholars specializing in diaspora studies, ethnic and immigrant studies, and social history.

When Matthew Flinders set out in 1801 to carry out a 'complete examination and survey' of the coast of New Holland, little did he know that he would be away for over ten years. Although he did not coin the term 'Australia' he keenly advocated its use, rather than the clumsy 'Terra Australis' and will always be associated with its adoption. As well as his meticulous surveys and maps, he made many observations on ship-board life, flora and fauna, and the appearance and customs of the native peoples he encountered. Volume 1 starts with a thorough review of previous exploratory voyages to the great Southern continent, and then proceeds to describe the first part of his journey, from Portsmouth to Port Jackson (Sydney).

This volume provides a unique and critical perspective on how Chinese, Japanese and Korean scholars engage and critique the West in their historical thinking. It showcases the dialogue between Asian experts and their Euro-American counterparts and offers valuable insights on how to challenge and overcome Eurocentrism in historical writing.

is an important book for the study of Korean Christianity in Australia and New Zealand. This important book contains 8 articles by Korean Christian clergy and scholars who have experienced the vibrancy of Korean Christianity in Australia and New Zealand. Many of these scholars have been participants in the history-making process. This book, therefore, is an indispensable resource for scholars, pastors, lay people, and interested public who want to understand the experience of Korean Christians better. The editor, Yong-Sun Yang, is Professor of Systematic Theology at Wesley Institute in Sydney, Australia.