This is a facsimile reprint of the 1964 edition published in New York by Russell & Russell, Inc., which was itself an enlarged version of the original produced in 1867 by the Narragansett Club Publications, Providence, RI.

This is a facsimile reprint of the 1964 edition published in New York by Russell & Russell, Inc., which was itself an enlarged version of the original produced in 1867 by the Narragansett Club Publications, Providence, RI.

This is a facsimile reprint of the 1964 edition published in New York by Russell & Russell, Inc., which was itself an enlarged version of the original produced in 1867 by the Narragansett Club Publications, Providence, RI.

This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Originally published in 1925. Contents Include: The Principles Implied in Believers' Baptism - The Abandonment of Believers' Baptism - The Historical Witness to New Testament Principles - The Return to Believers' Baptism

The arson attacks in early 2006 on a number of small Baptist churches in rural Alabama recalled the rash of burnings at dozens of predominantly black houses of worship in the South during the mid-1990s. One of the churches struck by probable arson in 1996 was Little Zion Baptist Church in Boligee, Alabama. This book draws on the voices and memories of church members to share a previously undocumented history of Little Zion, from its beginnings as a brush arbor around the time of emancipation, to its key role in the civil rights movement, to its burning and its rebuilding with the help of volunteers from around the world. Folklorist Shelly O'Foran, a Quaker who went to Boligee as a volunteer in the church rebuilding effort, describes Little Zion as always having been much more than the building itself. She shows how the spiritual and social traditions that the residents of Boligee practice and teach their children have assured the continued vitality of the church and community. Through O'Foran's thoughtful fieldwork and presentation, ""Little Zion"" also explores the power of oral narrative to promote understanding between those inside and outside the church community. Illustrated with historical and contemporary photographs, this volume is both a celebration of Little Zion's history and an invitation to share in its long life story.

This is a facsimile reprint of the 1964 edition published in New York by Russell & Russell, Inc., which was itself an enlarged version of the original produced in 1867 by the Narragansett Club Publications, Providence, RI.

This is a facsimile reprint of the 1964 edition published in New York by Russell & Russell, Inc., which was itself an enlarged version of the original produced in 1867 by the Narragansett Club Publications, Providence, RI.

"The Tri-Lemma, or Death by Three Horns" written in 1861 by J. R. Graves, explains why the Presbyterian General Assembly of 1854 was not able to Decide this Question: "Is Baptism In The Roman Catholic Church Valid?" Affirmatively or Negatively without Unbaptizing and Unchurching the Whole Christian world.

The Southern Baptist published beliefs from the years 1833 through 2000 and particularly as adopted by the Southern Baptist Convention, 14 June 2000 are reviewed. The questions are asked; "As published do they clearly show the plan of salvation?" and "does the average Southern Baptist know and understand them?" If not, they represent some type of tool for the leadership who in some instances seem to show an almost pathological dedication to them, even overshadowing the Scriptures. (They are "a witness to the world." Baptist Faith and Message 2000, p. 3) The Baptist Faith & Message Statement has always created controversy. The one from the year 2000 created the most, however, not nearly as much as Jesus created. Even Calvin (1509-1564) noted, "Tumult and unrest often accompany the true proclamation of God's word." (Shepherds Notes, Calvins Institutes, Broadman and Holman Publishers, 1998 p.14) These conclusions have come from discussions and written reviews by senior Baptists, some who have, at least psychologically, left the Southern Baptist Convention. I am reminded of the words of Paul, "I am debtor to the barbarians; and both to the wise and unwise." (Romans 1: 14) There is no doubt in my mind that if Christ were to return in this century as He did 2000 years ago He would be crucified again; this time probably by Baptists instead of the Jews. Major issues will be discussed. Baptists have always had the right to discuss and compare their beliefs. I can clearly remember my father, who was the best true Christian that I have ever known saying, "Son, I am a Southern Baptist because I believe they are closer to what the Bible teaches than anyone else." This book is really 18 books in one.It reviews many "big" current religious issues including: refuting the concept of the original sin, clarification of predestination, what is truth (The question Pilate asked Jesus and did not wait for an answer), the Philosophy of War (effects of religion, pacifists, the "Just War," Terror-Us (A new word for crime in America.), shame in our churches, our children moving from television to video games and further away from the Bible, the false concept and security of Baptist in the non-biblical widespread belief of a pre-tribulation rapture, the Biblical warnings that must happen before Christ comes again, a description of the End of the World, and America going to hell reading religious novels. I mentioned to a friend the distraction of reading two novels a week instead of reading the Bible. The answer," I don't care, I'm going to read them." This is a classic example of the addiction of reading novels and their substitution as an idol. No one will be Left Behind. Everyone will either be flown to Heaven or thrown into Hell.

'To endure the hardships of the frontier took more than a determined pioneer spirit. It required a faith that everything would work out for the best-that something more was to come other than the meager crops they scratched out of the earth."-from "The Minutes of Salem Baptist Church"Salem Baptist Church was one of the small pioneer churches that nurtured that faith. Located near Birchwood, Tennessee, Salem Baptist Church led the community in the midst of its physical hardships from 1835 to 1941. Through the Civil War, Reconstruction, the migration of its members to Texas for cheap land, the turn of the century, and later, the depression, the small church led its community in faith.The minutes and supporting research provide not only a unique history of the families in the community, but also a unique genealogical record of over 175 families told through church action and membership records. Join Daniel Lee Roark on his journey through the history of this small pioneer church in East Tennessee. Experience the coming together of these families, turning to the Lord in difficult circumstances.

"Baptists have a rich and wonderful heritage. But I have discovered through listening and reading that many persons in our Baptist churches are unfamiliar with this legacy. There are many fine books that have been written about our Baptist history, but I have observed that few persons, especially laypersons, are willing to read these lengthy books. I have attempted in these chapters to present our Baptist heritage in a few pages."

The Future of Baptist Higher Education investigates four key issues that inform Baptist efforts at higher education -- the denominational conflict that has afflicted Baptists since the 1980s, the secularization of higher education in America, the dominance of the market-driven tendencies in American higher education today, and the meaning of Christian higher education, but more specifically, the meaning of Baptist higher education. This volume clearly illustrates that the meaning of Baptist and Christian higher education, as with the Christian life itself, is far more complex than any one imperial interpretation.