The discoveries in Crete, Greece, and the Aegean islands that began a century ago were nothing less than stunning, and seemed to give shape and substance to tales of the Minotaur and the Labyrinth, of Theseus and Ariadne, of Minos and Icarus. Ancient Aegean Art is the first comprehensive historical introduction to the art and architecture Crete, mainland Greece, and the Cycladic islands in the Aegean, beginning with the Neolithic period, before 3000 BCE, and ending at the close of the Bronze Age and the transition to the Iron Age of Hellenic Greece (c.1000 BCE).

Covering a broad range of objects and artefacts, from sealstones to pots to buildings and settlements, Preziosi and Hitchcock discuss both the historiography of the field of ancient art history and explain the artefacts original intentions and functions. In chronologically organized chapters, the authors emphasize the more widely known images and structures, with a glimpse at the lesser-known but important discoveries, explaining their design, uses, meanings, and formal developments. Ancient Aegean Art incorporates the latest archeological discoveries and theoretical and methodological developments, in the only volume to examine both Crete and the mainland.

This publication was designed to celebrate the 50th anniversary of the discovery of the Riace Bronzes. In it, Luigi Spina's photographic research dialogues with the texts written by Carmelo Malacrino. The photographer here develops a continued narrative, offering a direct comparison between the two sculptures, identified as A and B, exploring interpretations of the physicality of the two subjects as well as the three-dimensional quality of the bronze bodies, often concealed by the two-dimensional appearance of photographic images. Carmelo Malacrino analyses these famous 5th century BC masterpieces from two points of view: as ancient works of art on the one hand, and considering their significance for contemporary culture on the other. He retraces the story of the Bronzes beginning with their discovery in August, 1972, exploring the circumstances of their unearthing, the restoration they underwent, the exhibitions in which they were shown, as well as the impact they have had on the public, both nationally and internationally. Equally relevant is the reinterpretation of these two statues, beginning with their contextualisation in the sphere of ancient Greek art, the related stylistic issues, and the reflection upon the practices and the knowledge possessed by Classical sculpture workshops. This volume will be a pleasant surprise for those of you who love Classical sculpture, for archaeology enthusiasts, and for all those who aren't satisfied with a quick glance when it comes to admiring a work of art.

The Iliad in a Nutshell has two objectives: first, it advances a new critical interpretation of the miniature Iliac tablets, or Tabulae Iliacae; second, it signals their relevance within much bigger issues facing the study of Graeco-Roman art and literature in the twenty-first century. By re-assessing the visual and verbal aesthetics of the miniature, Michael Squire shows how a group of early Imperial Roman objects relate to grander discourses about size, ecphrasis, and representation. The conclusions will be of critical importance not only to students of Graeco-Roman literary and visual culture, but to anyone interested in the cultural history of scale, replication, and visual-verbal relations. The volume is generously illustrated, in both black and white and colour.

A timely and definitive exploration of the art and culture of the ancient civilizations situated between Rome and the Middle East that presents a new way of understanding the region’s influential heritage This publication examines the art and architecture of regions that served as major trade routes between the Roman and Parthian Empires from 100 B.C. to A.D. 250. The book examines the cultural histories of cities including Petra, Baalbek, Palmyra, Dura-Europos, and Hatra together for the first time, capturing the intricate web of influence that emerged in the Ancient Middle East through the exchange of goods and ideas across the region. Works illustrated and discussed include statues, coins, reliefs, architectural elements and friezes, painted tiles and wall fragments, jewelry, textiles, and more. The World Between Empires is the definitive book on this subject, contextualizing the significance of these works on a local and global scale, including a thoughtful discussion of recent cultural heritage destruction and preservation efforts in the region, particularly in Iraq, Syria, and Yemen, and the role of museums. Published by The Metropolitan Museum of Art/Distributed by Yale University Press Exhibition Schedule: The Metropolitan Museum of Art, New York (03/11/19–06/23/19)

Figural and non-figural supports are a ubiquitous feature of Roman marble sculpture; they appear in sculptures ranging in size from miniature to colossal and of all levels of quality. At odds with modern ideas about beauty, completeness, and visual congruence, these elements, especially non-figural struts, have been dismissed by scholars as mere safeguards for production and transport. However, close examination of these features reveals the tastes and expectations of those who commissioned, bought, and displayed marble sculptures throughout the Mediterranean in the Hellenistic and Roman periods. Drawing on a large body of examples, Greek and Latin literary sources, and modern theories of visual culture, this study constitutes the first comprehensive investigation of non-figural supports in Roman sculpture. The book overturns previous conceptions of Roman visual values and traditions and challenges our understanding of the Roman reception of Greek art.

In the eyes of posterity, ancient Rome is deeply flawed. The list of censures is long and varied, from political corruption and the practice of slavery, to religious intolerance and sexual immorality, yet for centuries the Romans' "errors" have not only provoked opprobrium, but also inspired wayward and novel forms of thought and representation, themselves errant in the broad sense of the Latin verb. This volume is the first to examine this phenomenon in depth, treating examples from history, philosophy, literature, psychoanalysis, and art history, from antiquity to the present, to examine how the Romans' faults have become the basis for creative experimentation, for rejections of prevailing ideology, even for comedy and delight. In demonstrating that the reception of Rome's missteps and mistakes has been far more complex than simply denouncing them as an exemplum malum to be shunned and avoided, it argues compellingly that these "alternative" receptions are historically important and enduringly relevant in their own right. "Roman error" comes to signify both ancient misstep and something that we may commit when engaging with Roman antiquity, whereby reception may even be conceived as "error" of a kind: while the volume ably addresses popular fascination with a wide range of Roman vices, including violence, imperial domination, and decadence, it also asks us to consider what makes certain receptions matter, how they matter, and why.

This innovative, extensively illustrated study examines how classical antiquities and archaeology contributed significantly to the production of the modern Greek nation and its national imagination. It also shows how, in return, national imagination has created and shaped classical antiquities and archaeological practice from the nineteenth century to the present. Yannis Hamilakis covers a diverse range of topics, including the role of antiquities in the foundation of the Greek state in the nineteenth century, the Elgin marbles controversy, the role of archaeology under dictatorial regimes, the use of antiquities in the detention camps of the Greek civil war, and the discovery of the so-called tomb of Philip of Macedonia.

Die Studie rekonstruiert die Lebensschicksale zehn deutscher Altertumswissenschaftler, die nach der Machtubernahme durch die Nationalsozialisten aufgrund ihrer judischen Herkunft oder ihrer "politischen Unzuverlassigkeit" nach den Bestimmungen des am 7. April 1933 in Kraft getretenen "Gesetzes zur Wiederherstellung des Berufsbeamtentums" entlassen wurden und sich mit Unterstutzung zahlreicher judischer und nichtjudischer Hilfskomitees unter schwierigsten Bedingungen in den USA eine neue berufliche Existenz als Hochschullehrer aufbauen konnten: M. Bieber (Barnard, Columbia), K. Lehmann-Hartleben (NYU), E. Jastrow (Greensboro College), O. Brendel, K. von Fritz, E. Kapp, P. O. Kristeller (alle Columbia), E. Abrahamsohn (Howard Univ., Univ. of Washington St. Louis), E. M. Manasse (North Carolina College for Negroes) und P. Friedlander (UCLA). Hierfur wurden erstmals die Archive der wichtigsten Hilfsorganisationen (v. a. Emergency Committee in Aid of Displaced German Scholars, Oberlander Trust) und der Universitaten sowie die Nachlasse der Emigranten und ihrer Unterstutzer akribisch ausgewertet. Dadurch erschliesst sich ein neues Kapitel der Wissenschaftsgeschichte, die Geschichte der Altertumswissenschaften in der Emigration.

This important new study looks at the intersection of Greek and Egyptian art forms in the funerary sphere of Roman Egypt. A discussion of artistic change, cultural identity, and religious belief foregrounds the detailed analysis of more than 150 objects and tombs, many of which are presented here for the first time. In addition to the information it provides about individual works of art, supported by catalogue entries, the study explores fundamental questions such as how artists combine the iconographies and representational forms of different visual traditions, and why two distinct visual traditions were employed in Roman Egypt.

In this volume, Felipe Rojas examines how the inhabitants of Roman Anatolia interacted with the physical traces of earlier civilizations in their midst. Combining material and textual evidence, he shows that interest in and knowledge about pre-classical remains was deep and widespread. Indeed, ancient interaction with the remnants of even more ancient pasts was a vital part of life for many and diverse people in Roman Anatolia. Such interaction ranged from the purported translation of Bronze and Iron Age inscriptions to the physical manipulation of monuments and objects, including prehistoric earthen mounds and archaic statues. Occasionally, it even involved the production of fake antiquities. Offering new insights into both the archaeology and history of the Roman Mediterranean, Rojas's book is also an innovative contribution to the archaeology and anthropology of memory.

From thousands of fragments of plaster the author has assembled clues to the scheme of the wall painting in this royal palace destroyed by fire at the end of the thirteenth century B.C. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Carved for a Roman city prefect who was a newly baptized Christian at his death, the sarcophagus of Junius Bassus is not only a magnificent example of "the fine style" of mid-fourth-century sculpture but also a treasury of early Christian iconography clearly indicating the Christianization of Rome--and the Romanization of Christianity. Whereas most previous scholarship has focused on the style of the sarcophagus, Elizabeth Struthers Malbon explores the perplexing elements of its iconography in their fourth-century context. In so doing she reveals the distinction between "pagan" and Christian images to be less rigid than sometimes thought. Against the background of earlier and contemporary art and religious literature, Malbon explicates the relationship of the facade's two levels of scenes depicting stories from the Old and New Testaments, the connection between the scenes on the facade with those on the lid and ends of the sarcophagus, and the integration of pagan elements within a Christian work. What emerges is a carefully constructed iconographic program shedding light on the development of early Christian art within late antique culture. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Winner, Association for Latin American Art-Arvey Foundation Book Award, 2022 More than a thousand years ago on the north coast of Peru, Indigenous Moche artists created a large and significant corpus of sexually explicit ceramic works of art. They depicted a diversity of sex organs and sex acts, and an array of solitary and interconnected human and nonhuman bodies. To the modern eye, these Moche "sex pots," as Mary Weismantel calls them, are lively and provocative but also enigmatic creations whose import to their original owners seems impossible to grasp. In Playing with Things, Weismantel shows that there is much to be learned from these ancient artifacts, not merely as inert objects from a long-dead past but as vibrant Indigenous things, alive in their own inhuman temporality. From a new materialist perspective, she fills the gaps left by other analyses of the sex pots in pre-Columbian studies, where sexuality remains marginalized, and in sexuality studies, where non-Western art is largely absent. Taking a decolonial approach toward an archaeology of sexuality and breaking with long-dominant iconographic traditions, this book explores how the pots "play jokes," "make babies," "give power," and "hold water," considering the sex pots as actual ceramic bodies that interact with fleshly bodies, now and in the ancient past. A beautifully written study that will be welcomed by students as well as specialists, Playing with Things is a model for archaeological and art historical engagement with the liberating power of queer theory and Indigenous studies.

Roman sculpture was an integral part of Roman life, and the Romans placed statues and reliefs in their fora, basilicas, temples, and public baths, as well as in their houses, villas, gardens, and tombs. In this beautifully illustrated book-the first in almost a century devoted solely to Roman sculpture-Diana E. E. Kleiner discusses all the major public and private monuments in Rome, as well as many less well known monuments in the capital and elsewhere in the empire. She examines art commissioned by the imperial elite and by private patrons, including freedmen and slaves, and she also highlights monuments honoring women and children. Kleiner demonstrates that the social, ethnic, and geographical diversity of Roman patronage led to an art that was eclectic and characterized by varying styles, often tied to the social status of the patron. She also examines the interrelations between works produced for different kinds of patrons. Kleiner begins with a long thematic introduction that describes Rome and its empire, characterizes patrons from the capital and the provinces, discusses the position of the artist in Roman society and the materials he used, and presents a history of the study of Roman art. The remaining chapters constitute a chronological examination of Roman sculpture from the foundation of Rome in 753 B.C. to the transfer of the capital to Constantinople in A.D. 330. In each period the monuments are divided by type, for example, portraiture, state relief sculpture, the art of freedmen, and provincial art. Throughout, Kleiner treats Roman sculpture in its cultural, political, and social contexts and, wherever possible, as an element of the architectural complex in which it was set. Published with the assistance of the Getty Grant Program

The Late Mannerists were Athenian vase-painters working in the fifth century BC. They specialized in shapes used during the symposium, and had a particular flair for story telling. Their unusual style of painting combines elements of the Late Archaic period with characteristics of the Classical period.

Animals pervade our lives, both today and in the past. From the smallest bug through pets and agricultural animals to elephants and blue whales, the animals themselves, animal-derived products and representations of animals can be found everywhere in our daily lives. This book focuses on the representations of animals in the past: How were animals represented in iconography, and how is the craftsperson interpreting animals within his or her own cultural context? What do the representations tell us about the role and function of both animals and the representations themselves? A series of papers explore these questions through images of animals. This is, for example, done by using technologies like 3D models to emphasize the dimensionality of objects, or through theoretical and interdisciplinary approaches that examine the intersection of the human and the animal. The papers challenge the notion of animals purely as objects, instead focusing on the many ways in which humans and animals interact. The importance of animals in all aspects of our lives means that the study of human-animal relations is an extremely relevant one both in the past and today. The papers take us on a journey through time and space, demonstrating exactly this relevance. Starting in the Neolithic and ending in the Medieval period, from the Mediterranean and Northern Europe through Siberia and the Baltic to the other side of the world in Australia, we have the privilege of encountering lions, horses, dogs, monkeys, birds, kangaroos and octopuses, among many other wonderful creatures. The book is an important and exciting contribution to the study of human-animal relations. It should be of interest to anyone working on this topic and the interpretation of images - both modern and ancient.

In recent years, there has been intense debate about the reality behind the depiction of maritime cityscapes, especially harbours. Visualizing Harbours in the Classical World argues that the available textual and iconographic evidence supports the argument that these representations have a symbolic, rather than literal, meaning and message, and moreover that the traditional view, that all these media represent the reality of the contemporary cityscapes, is often unrealistic. Bridging the gap between archaeological sciences and the humanities, it ably integrates iconographic materials, epigraphic sources, history and archaeology, along with visual culture. Focusing on three main ancient ports - Alexandria, Rome and Leptis Magna - Federico Ugolini considers a range of issues around harbour iconography, from the triumphal imagery of monumental harbours and the symbolism of harbour images, their identification across the Mediterranean, and their symbolic, ideological and propagandistic messages, to the ways in which aspects of Imperial authority and control over the seas were expressed in the iconography of the Julio-Claudian, Trajan and Severii periods, how they reflected the repute, growth and power of the mercantile class during the Imperial era, and how the use of imagery reflected euergetism and paideia, which would inform the Roman audience about who had power over the sea.

The study of Greek and Roman Art and Architecture has a long history that goes back to the second half of the 18th century and has provided an essential contribution towards the creation and the definition of the wider disciplines of Art History and Architectural History. This venerable tradition and record are in part responsible for the diffused tendency to avoid general discussions addressing the larger theoretical implications, methodologies, and directions of research in the discipline. This attitude is in sharp contrast not only with the wider field of Art History, but also with disciplines that are traditionally associated with the study of Greek and Roman Art and Architecture, like Classics and Classical Archaeology. In recent years, the field has been characterized by an ever-increasing range of approaches, under the influence of various disciplines such as Sociology, Semiotics, Gender Theory, Anthropology, Reception Theory, and Hermeneutics. In light of these recent developments, this Handbook seeks to explore key aspects of Greek and Roman Art and Architecture, and to assess the current state of the discipline. The Handbook includes thirty essays, in addition to the introduction, by an international team of leading senior scholars, who have played a critical role in shaping the field, and by younger scholars, who will express the perspectives of a newer generation. After a framing introduction written by the editor, which compares ancient and modern notions of art and architecture, the Handbook is divided into five sections: Pictures from the Inside, Greek and Roman Art and Architecture in the Making, Ancient Contexts, Post-Antique Contexts, and Approaches. Together, the essays in the volume make for an innovative and important book, one that is certain to find a wide readership.

Ever since the sculptures from the Parthenon arrived in England at the beginning of the last century, they have caused controversy. Based on a detailed study of both original records and recent discoveries, Lord Elgin and the Marbles is the authoritative historical account of the extraordinary circumstances in which the Elgin Marbles were acquired, of the tremendous impact which they made on modern appreciation of Greek art, and of the bitter reaction of Napoleon, Byron, and many others to their appropriation.

In the last chapters of this book, William St. Clair now adds further fuel to the controversy by revealing for the first time some disturbing details about the treatment of the Marbles while in the British Museum's care, and of the British Museum's response to public concerns about this important cultural artefact.

What is a pyxis? Who was the Amasis Painter? How did Greek vases get their distinctive black and orange colors? This richly illustrated book--the latest in the popular Looking At series--offers definitions and descriptions of these and many other Greek vase shapes, painters, and techniques encountered in museum exhibitions and publications on ancient Greek ceramics. Included is an essay on how to look at Greek vases and another on the conservation of ancient ceramics. These essays provide succinct explanations of the terms most frequently encountered by museum-goers. The concise definitions are divided into two sections, one on potters and painters and another on vase shapes and technical terms relating to the construction and decoration of the vases. Featuring numerous color illustrations of Greek vases, many from the Getty Museum's collection, Understanding Greek Vases is an indispensable guide for anyone wishing to obtain a greater understanding and enjoyment of Greek ceramics.

In a major revisionary approach to ancient Greek culture, Sarah Morris invokes as a paradigm the myths surrounding Daidalos to describe the profound influence of the Near East on Greece's artistic and literary origins.

This book is a comprehensive study of visual humour in ancient Greece, with special emphasis on works created in Athens and Boeotia. Alexandre G. Mitchell brings an interdisciplinary approach to this topic, combining theories and methods of art history, archaeology and classics with the anthropology of humour, and thereby establishing new ways of looking at art and visual humour in particular. Understanding what visual humour was to the ancients and how it functioned as a tool of social cohesion is only one facet of this study. Mitchell also focuses on the social truths that his study of humour unveils: democracy and freedom of expression; politics and religion; Greek vases and trends in fashion; market-driven production; proper and improper behaviour; popular versus elite culture; carnival in situ; and the place of women, foreigners, workers and labourers within the Greek city. Richly illustrated with more than 140 drawings and photographs, this study amply documents the comic representations that formed an important part of ancient Greek visual language from the sixth to the fourth centuries BC.

For over a century, scholars have recognized an 'orientalizing period' in the history of early Greek art, in which Greek artisans fashioned works of art under the stimulus of Near Eastern imports or resident foreign artisans. Previous studies have emphasized the role of Greek and Phoenician traders in bringing about these contacts with the civilizations of the ancient Near East and Egypt, debating their duration or intensity in the Greek world. In this study, Ann Gunter interrogates the categories of 'Greek' and 'Oriental' as problematic and shifts emphasis to modes of contact and cultural transfers within a broader regional setting. Her provocative study places Greek encounters with the Near East and Egypt in the context of the Neo-Assyrian Empire, which by the 8th and 7th centuries BCE extended from southern Turkey to western Iran. Using an expanded array of archaeological and textual sources, she argues that crucial aspects of the identity and meaning of foreign works of art were constructed through circumstances of transfer, ownership and display.