Written whilst in prison in Rome, the Epistle to the Ephesians has been perceived as St. Paul's most important work, as it is not addressed to a specific church or city, but was intended as a circular, to be taken by Tychicus, and read in all the churches willing to accept this the new word of God. This book addresses the most important elements of the teaching of St. Paul, and specifically the inclusion of the gentiles in what had initially been a church for Jews. It was this teaching which had led to St. Paul's imprisonment, and yet he took the opportunity to spread his message despite the consequences he faced. In St. Paul's Epistle to the Ephesians, Robinson provides a context for the Epistle, establishing a framework in which it can be read and understood. This book also includes a paraphrase of the Epistle, which is of particular value to students who are not familiar with the Greek language. This is a classic and comprehensive commentary on the Ephesians, which is well constructed and easy to follow.

In this book, Graeme Auld brings together his work relating to Samuel and the Former Prophets in an invaluable single volume. Including 'Prophets through the Looking Glass', which has been described as marking a paradigm shift in our thinking about the Bible's 'writing prophets', and which led the author to equally novel proposals about biblical narrative, the first part of this volume traces the route through the looking glass to his radical argument in Kings without Privilege (1994). The apparently straightforward, but actually controversial, claim is defended that the main source of the biblical books of Samuel-Kings and of Chronicles was simply the material common to both. The major portion of this volume of collected papers explores some of the fresh perspectives opened for reading the present books of Samuel, the books from Joshua to Kings as a whole, and the Pentateuch.

In this attractive illustrated book, Stephen Cottrell reflects on five of the Christ in the Wilderness paintings, and reveals them to be a rich source of spiritual wisdom and nourishment. He invites us to slow down and enter into the stillness of Stanley Spencer's vision. By dwelling in the wilderness of these evocative portraits, Stephen Cottrell encourages us to refine our own discipleship and learn again what it means to follow Christ.

Reflections for Advent from members, associates and friends of the Iona Community around the world - from Uganda, Scotland, Wales, Palestine, Switzerland, India, Malawi, Australia, China, Iona, Sweden, Kenya, Canada, Argentina, Brazil, the Netherlands, Germany, Jerusalem, Japan, Ireland, Taiwan, Cuba, Alaska - and more. Many people are seeking for a meaningful spiritual dimension in their lives. There is evidence of that in the huge number of people who work for peace and justice, who accompany the marginalised, and who, in trying to live more simply, become deeply attentive to the cries of our wounded planet. The writers in this book come from different parts of the world. In everyday language they reflect on the challenge and hope of Advent - a time in the Christian year both of waiting and of expectancy. Their thoughts relate directly to our present world situation in which both hope and uncertainty are interconnected. They also remind us that many are seeking the reality of God's presence in the midst of human experience - or in more traditional language, 'the light of the Lord upon us'. The various reflections point us to places and people in many parts of the world where that light shines, often - surprising as it may seem - brightly. Their insights enable us to walk more creatively and compassionately in our own local situations, and to discover that God's light sometimes shines where we least expect it.

Reading Ecclesiastes explores the literary style and themes of the Book of Ecclesiastes, investigating its overall theological messages and the cultural perspectives which readers bring to bear on their act of reading. Examining the meaning found in Ecclesiastes through the use of two important contemporary reading methods - narrative criticism and cultural exegesis - Mary E. Mills breaks new ground. Highlighting the range of theological meaning attached to the book of Ecclesiastes as a result of treating the text as a form of narrative and a story told in the first person, this innovative book will appeal to all those interested in narrative criticism, literary studies and interpretation and Wisdom tradition and the ancient world more widely, as well as biblical scholars.

This book considers medieval literary criticism of the Bible; it centers on the paradoxical interdependence of the literal and spiritual senses through examination of Nicholas of Lyra's literal commentary on the Gospel of John, and of the anonymous Middle English biblical adaptation, the Cursor Mundi. Inheriting a vocabulary of interpretation that split meaning into the literal and spiritual, Mark Hazard shows how biblical commentary of the late Middle Ages attempts to transform the relation between the literal and the spiritual from one of difference to continuity by adopting novel approaches to interpretation.

Colin R. Nicholl examines the situations giving rise to each Thessalonian Epistle to determine how the two relate historically. His book presents a compelling hypothesis, arguing that the two letters reflect two stages of a single crisis plaguing a recently formed Greek Church, (which spiralled from hope into despair because of confusion about the "end" time.) This monograph is the most up-to-date and comprehensive account of the Thessalonian Epistles currently available.

How to behave in the diaspora has been a central problem for Jews over the ages. They have debated whether to assimilate by adopting local customs or whether to remain a God-centered people loyal to their temporal rulers but maintaining the peculiar customs that separated them from their host nations. The question not only of survival, but of the basis for survival, is also a central problem in the Joseph stories of the Book of Genesis. The work shows its readers the grand alternatives of Judaism, instilled in two larger-than-life figures, so its readers can reassess for themselves the road Judaism did not take, and understand why Joseph though admirable in many respects, is left out of the rest of the Bible.

The question is answered through the stories about how Joseph, the son of Jacob, saved his people/family from famine by becoming a high-ranking administrator to Pharaoh. By analyzing his behavior to the people over whom he exercises power, Joseph lords it over his brothers, grieves his father, takes lands from Egyptian farmers, and engages in forced deportation. Wildavsky explains why Joseph-the-assimilator is replaced in the Book of Exodus by Moses-the-lawgiver. The book ends by demonstrating that Joseph and Moses are, and are undoubtedly meant to be exact opposites.

As in his earlier book on "The Nursing Father: Moses as a Political Leader," Wildavsky combines analysis of political and administrative leadership with both traditional and modern study of texts: thematic linkages via plot, grammar, dreams, poetry, and religious doctrine. Thus the chapter on "Joseph the Administrator" is preceded by a chapter on Joseph as The Dream Lord" and followed by an analysis and explanation of why Jacob's obscure blessings to his sons are more like curses. Always the emphasis is on the reciprocal influence of religion and politics, on rival answers to questions about how Hebrews should relate to each other and to outsiders. New, in paperback, the book will be of interest to biblical scholars and readers as well as those concerned with the interaction of religion and political life.

The Christian canon of scripture, known as the New Testament, excluded many of the church's traditional stories about its origins. Although not in the Bible, these popular stories have had a powerful influence on the church's traditions and theology, and a particularly marked effect on visual representations of Christian belief. This book provides a lucid introduction to the relationship between the apocryphal texts and the paintings, mosaics, and sculpture in which they are frequently paralleled, and which have been so significant in transmitting these non-Biblical stories to generations of churchgoers.

From the Preface: "The principal thrust of this book is to challenge the compartmentalization to which we seem all too easily resigned, to discover whether, and to what extent, the methods of modern scholarship can become part and parcel of the study of Torah, conceived as a religious-intellectual way of life. Not 'Modern Scholarship and the Study of Torah, ' but 'Modern Scholarship in the Study of Torah.

The Christian canon of scripture, known as the New Testament, excluded many of the church's traditional stories about its origins. Although not in the Bible, these popular stories have had a powerful influence on the church's traditions and theology, and a particularly marked effect on visual representations of Christian belief. This book provides a lucid introduction to the relationship between the apocryphal texts and the paintings, mosaics, and sculpture in which they are frequently paralleled, and which have been so significant in transmitting these non-Biblical stories to generations of churchgoers.

First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.

This historical and exegetical investigation strongly challenges the widely held view that Paul regarded idol food as a matter of indifference, to be avoided only for the sake of the spiritual health of the weak. An exhaustive treatment of early Christian material shows that early authors were deeply influenced by Paul's discussion in 1 Corinthians 8-10, and yet they were totally unaware of the subsequent traditional understanding that Paul regarded idol food as indifferent. Even those who advocated eating idol food did not once appeal to Paul's discussion for support. An alternative understanding is proposed: Paul considers conscious consumption of idol food a denial of one's allegiance to Christ. One must avoid idol food if, and only if, it is identified as such.

To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.

In the history of nineteenth-century religious thought, William Robertson Smith occupies an ambiguous position. More than any other writer, he stimulated the theories of religion later advanced by Frazer, Durkheim, and Freud. Smith himself was not an original scholar, but was rather "clever at presenting other men's theories" within new and sometimes hostile contexts. Smith was an important contributor to two of the most serious challenges to Christian orthodoxy of the last century, the "Higher Criticism" of the Bible and the comparative study of religion, and was also the victim of the last successful heresy trial in Great Britain. Yet he was an utterly devout Protestant, whose views on Biblical criticism (for which he was damned) are now considered as true as his views on totemism and sacrifice (for which he was praised) are now considered false.

Despite Smith's enormous significance for the history of religious ideas, he has been written about relatively little, and most of what we know about his life and work comes from a source almost a century old. Originally published in 1882, The Prophets of Israel is a collection of eight lectures, including "Israel and Jehovah;" "Jehovah and the Gods of the Nations," "Amos and the House of Jehu," "Hosea and the Fall of Ephraim," "The Kingdom of Judah and the Beginnings of Isaiah's Work," "The Earlier Prophesies of Isaiah," "Isaiah and Micah in the Reign of Hezekiah," and "The Deliverance from Assyria."

A new introduction by Robert Alun Jones discusses Smith's early life, the heresy trial, Smith's early view of prophecy, and the classic text itself. The book will be of interest to students and teachers of religious studies, and general readers interested in Robertson Smith.

In this volume, Gerard Sloyan utilizes the lectionary approach to offer new insights into understanding the book of John. In so doing, he puts the Fourth Gospel in the Old Testament context within which the early church received the public readings of this Gospel. His emphasis on the use of John within first-century Christianity enables modern readers to grasp the meaning of the Gospel message.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

Everyone has a "Goliath"-a problem so overwhelming it is seemingly gigantesque in its magnitude. Facing Your Giants Study Guide has the answers that believers need in order to face the giants in life. Whether your overwhelming problem is grief that you just can't deal with, divorce that has ravaged your family, or an addiction that has a vice-like clamp on your will-power, Facing Your Giants Study Guide will teach you to look past your problem towards the solution. Based on the life of David, this study guide is guaranteed to provide inspiration to succeed against even the most threatening difficulty.

Fitzroy Dearborn is pleased to announce an historic event in religious reference publishing -- Ancient Christian Commentary on Scripture. Already eight years in development under the general editorship of Thomas C. Oden, the first six volumes have now been released: Mark; Romans; Galatians, Ephesians, Philippians; I Corinthians; Colossians; and the General Epistles.

Scripture today is interpreted primarily from the perspective of post-Enlightenment thinkers. Earlier commentary, particularly that of the renowned church fathers -- Ambrose, Chrysostom, Augustine, etc. -- has largely been lost to us. These early patristic writings are now rarely consulted -- not because they lack interest but because many of them have not been translated; still others are not readily available in reliable editions.

Ancient Christian Commentary on Scripture is a truly unique resource: when completed, it will include 27 volumes encompassing the entire Bible, from Genesis to Revelation, plus the Apocrypha. On each page readers will find the text of scripture, line by line, accompanied by the relevant commentary (in English) of the early church fathers. The salient insights, rhetorical power and unique exegeses of these great thinkers will now be available to readers in the 21st century.

Ancient Christian Commentary on Scripture is possible only now, for it relies on computer searches of the ancient Greek, Latin, Coptic and Syriac patristic texts to identify and isolate commentary on individual books of the Bible. Volume editors (who together constitute an illustrious team of Biblical scholars) review and select the best expositions and analyses from dedicated Biblical commentary as well as from theentire range of patristic writings, including sermons, homilies, letters, and theological translations. Ancient Christian Commentary on Scripture is thus an unprecedented international undertaking, involving the expertise of computer experts and translators as well as that of hundreds of Protestant, Orthodox, and Roman Catholic scholars from around the world.

Ancient Christian Commentary on Scripture is dedicated to reclaiming for the modern reader classic commentary on the entire Christian canon: 21st century scholars, librarians, teachers, and students of the Bible will gain unequalled access to the most profound and enduring commentary by the early church fathers, from Element of Rome in the 2nd century to John of Damascus in the 8th century.

Fitzroy Dearborn expects great demand from libraries around the world for this extraordinary reference project, and very large initial printings allow us to price individual volumes at only $40 each. It is our hope that, at this price, even the smallest libraries will be able to afford this landmark work, which will be issued over a period of five years. Fitzroy Dearborn will record standing orders.

We have the incredibly important role of leading younger generations through turbulent waters, modeling integrity in relationships, and providing foundations for wise decision-making. There are times we might feel like we've got things all figured out, and other times we feel unworthy of our great responsibilities. A Little God Time for Men is designed to help you meditate on Scripture, read thought-provoking messages, and communicate with God through prayer. It will challenge, equip, and encourage you to till the soil set before you. Time spent with God empowers you to be a man of character, strength, and leadership. Be marked by the words written here and endeavor to be the man God has called you to be.

Richard Bauckham explores the historical and literary contexts of the Epistle of James, discussing the significance of James as the brother of Jesus and leader of the early Jerusalem church. He gives special attention to the aphorisms which encapsulate James' wisdom, and to the way that James' teaching closely resembles that of Jesus.

How do the wilderness years between Egypt and the land of promise connect with believers in today's world? The message of God's covenant love gives Numbers a distinctive quality and a direct relevance for believers in our uncertain world.

Word and Glory challenges recent claims that Gnosticism, especially as expressed in the Nag Hammadi tractate Trimorphic Protennoia, is the most natural and illuminating background for understanding the Prologue of the Fourth Gospel. Scriptural allusions and interpretive traditions suggest that Jewish wisdom tradition, mediated by the synagogue of the diaspora, lies behind the Prologue and the Fourth Gospel as a whole, not some form of late first-century Gnosticism. Several features of the Fourth Gospel reflect the synagogue and nascent Christianity's struggle to advance and defend its beliefs about Jesus who, as God's son and Agent, was understood as the embodiment of the Divine Word. All of the ingredients that make up Johannine christology derive from dominical tradition, refracted through the lens of Jewish interpretive traditions. There is no compelling evidence that this christology derived from or was influenced by gnostic mythology. Word and Glory also develops and tests criteria for assessing the relative value of post-New Testament sources for the interpretation of New Testament documents.>