This volume presents in new English translations the scattered fragments and testimonies regarding Hermes Thrice Great that complete Brian Copenhaver's translation of the Hermetica (Cambridge, 1992). It contains the twenty-nine fragments from Stobaeus (including the famous Kore Kosmou), the Oxford and Vienna fragments (never before translated), an expanded selection of fragments from various authors (including Zosimus of Panopolis, Augustine, and Albert the Great), and testimonies about Hermes from thirty-eight authors (including Cicero, Pseudo-Manetho, the Emperor Julian, Al-Kindi, Michael Psellus, the Emerald Tablet, and Nicholas of Cusa). All translations are accompanied by introductions and notes which cite sources for further reading. These Hermetic texts will appeal to a broad array of readers interested in western esotericism including scholars of Egyptology, the New Testament, the classical world, Byzantium, medieval Islam, the Latin Middle Ages, and the Renaissance.

A collection of reflections and prayers that celebrate the "God moments" that populate every day. This small and beautiful book will allow even the busiest of people to find respite, to reflect, to be encouraged, and lead into the presence of God. Jennifer Rees Larcombe blends observation and insight in these delightful and uplifting reflections.

Trusting Jesus is hard. It requires following the unseen into an unknown, and believing Jesus's words over and against the threats we see or the fears we feel. Through the imaginative retelling of 35 Bible stories, Not by Sight gives us glimpses of what it means to walk by faith, counsel for how to trust God's promises more than our perceptions, and the way to find rest in the faithfulness of God.

Encounter Scripture afresh through twelve biblical words, specially chosen and illustrated by Jacqui Grace in this beautiful and inspiring NIV Bible for Journalling and Creative Contemplation. With verses to colour, suggestions for creative activities and space for artistic reflection through doodling, collage or journalling prayerful responses - this Bible will deepen and enrich your quiet times with Creator God. Jacqui Grace is a Christian artist and illustrator from Loughborough in England. She loves colour, pattern, texture and intertwining God's word with her artwork. Jacqui's beautiful illustrations can be found on greetings cards, gift wrap and prints. She is best known for her three colouring books, Images of Grace, Joy and Hope. The New International Version is the world's most popular Bible translation in modern English and is renowned for its combination of accuracy and readability. Royalties from all sales of the NIV help Biblica in their work of translating and distributing Bible around the world.

Introduction Part I The Problem of Obedience: Barth on Job Chapter 1 Barth's Job as Both Right and Wrong Chapter 2 Obedience as Self-Examination: Barth on the Story of the Rich Man Part II Does Job Fear God for Naught? A Rereading of Job Chapter 3 The Prose Narrative: Transforming Piety Chapter 4 The Poem 4.1. The Dialogue: Testing Integrity 4.2. The Whirlwind Speeches: Encountering Creation Part III God, Job and Justice Chapter 5 Calling God to Account Chapter 6 An Integrity Beyond the Law Part IV The Disruption and Transformation of the Self Chapter 7 The Problem of Obedience Revisited Chapter 8 Epilogue: Self, Society and World Bibliography

A comparison of the message of Acts transmitted by Codez Bezae with that of the more familiar Alexandrian text, represented by Codex Vaticanus. For each section of Acts, there is a side by side translation of the Bezan and Alexandrian manuscripts, followed by a critical apparatus and, finally, a commentary that explores the differences in the message of the two texts. It is concluded that the Bezan text, with its interest in internal Jewish affairs and its focus on the struggles of the early disciples to free themselves from their traditional Jewish expectations and to achieve, despite their mistakes, a more accurate understanding of their master's teaching, is the earlier of the two texts. LNTS 302

A prince who was lost for words A sister who worried far too much A brother who walked differently through the world A girl who had to be seen to be believed Join Krish and Miriam Kandiah on another adventure through 10 retellings of stories from the Bible! While many people with disabilities, differences and disadvantages are often under-valued in our society, under-acknowledged in history and under-represented, Krish and Miriam Kandiah team up again with illustrator Andy Gray to show how God gives people with disabilities a special mention, special honour and very special jobs. Come onboard for the next instalment of Whistlestop Tales! Sometimes we can focus on the stories of miraculous healing in the Bible, but this can make people with disabilities and differences feel like they have nothing to offer the world. But Krish and Miriam introduce us to people in the Bible of all shapes and sizes who go on incredible adventures with God! It's time to remember all the characters in the Bible who do amazing world-changing things - especially those who dare to be different.

This study claims that Paul uses his personal example as an explicit literary strategy in 1 Corinthians, Galatians and Philippians, and as an arguably implicit strategy in 1 Thessalonians and Philemon. He uses his own example to ground and illustrate his argumentation in a rhetorically sophisticated manner, often structuring his argument on such a basis. In places a crisp statement of his own case serves as a thesis statement of the argument that follows (e.g., Rom. 1.17; Gal. 1.10), while at other times it serves to summarize the argument and to provide a transition to the next phase (especially in 1 Corinthians and Gal. 2.15-21). All the while Paul's self-portrayals in his letters serve not autobiographical or egoistic purposes but pedagogical and argumentative aims.

Does the church have a future? Across the generations troubled Christians have often asked this question. Even as early as the end of the first century the future of the church hung in the balance. False teaching, internal division and persecution were rife. Emperor Domitian had exiled the apostle John, probably in his 90s, on the island of Patmos. You can imagine John, pacing up and down the island at night, looking across the sea to the cities on the shore, wondering, `Does the church have a future?' Into this situation the Lord comes and makes these glorious revelations. He gives John this vision and tells him to write to the seven churches of Asia Minor, in the eastern part of the Roman Empire, in what is now called Turkey. To each of these churches Jesus says, `I know... I know your hopes and dreams, your faults and failings, your joys and sorrows, your temptations and frustrations.' Jesus knew each church, and so he could speak wisely and truthfully into each circumstance. He said some hard things to shake the believers out of their apathy. He also spoke words of comfort. The letter ends by pointing the believers to heaven, a reminder that despite their present struggles, ultimately they are on the victory side. Today the church still faces internal division, opposition and persecution. It is understandable that some believers ask, `Does the church have a future?' The answer is the same as it always has been. Absolutely.

This study, based on a careful examination of hundreds of authoritative rabbinic writings, offers a very different picture of the textual reality of, and the rabbinic beliefs about the Torah. B. Barry Levy explores exactly how perfect or imperfect these rabbis thought the text to be. He demonstrates conclusively that many of the same rabbinic figures whose teachings inform other contemporary Orthodox doctrines were quite open about the fact that their Bible texts, even their Torah scrolls, were not completely accurate. Moreover, though many of the variations are of little exegetical significance, these rabbis often acknowledged that, textually speaking, the situation was beyond repair.

A classic early 20th century translation by the Jewish Publication Society is graced by reproductions of ancient frescoes, medieval illuminated manuscripts, and paintings by contemporary artists.
- Bound in blue cloth with illuminated front cover, bears all the hallmarks of a classic work.
- This edition brings together one of the most beautiful renderings of the Hebrew Bible in the English language with a wealth of Jewish art and imagery.
- Seventy-four ancient colour illustrations using archive material from many major collections & museums enhance the epic journey through time of a unique people.
- The text selected is the classic 1917 Jewish Publicaton Society translation which brings alive the history of the Jewish people in a classical way.
- In addition to the contents a synoptic contents has been added to the beginning of each book of the Torah to help the reader locate the better known events and their themes.
- The Hebrew texts as they actually appear in the Torah scroll have also been included for several significant passages.
- This edition would grace any home or make an ideal present for any rite of passage.
- An introduction by Rabbi Mariner sets the tone of this magnificent yet perfect sized edition of the best selling book in the world.

90 Devotions for a Successful and Abundant Life

In Next Level Thinking, Joel Osteen wrote that we weren't created to go through life weighed down by addictions, dysfunction, guilt, or the past. God created us to be free. This companion devotional encourages readers to leave behind the negative mindsets, the scarcity mentality, and the limitations others have put on us, and shows us how to enjoy the positive life God meant for us with motivational daily readings and inspirational prayers.

Though little can be known with certainty about the historical Jesus, the image of a heavenly figure - `Christ crucified and risen' - was constructed out of his life and teachings. This vision of divine reality transcends traditional Hebrew poetic thought, retaining its ancient power in the context of our new understanding of a vast and evolving cosmos. In order to help us form a truly contemporary Christian spirituality, Keith Ward (writing in our own time and place rather than, for example, in the 4th century like St Augustine, the 14th like Julian of Norwich, the 16th like Ignatius of Loyola, or the 20th like Thomas Merton) offers a set of reflections on what he believes to be the unique and life-transforming revelation of God in the person of Jesus Christ. And as we explore the spiritual truths relating to this mystery as expressed in the Gospels, meditation leads naturally to prayer.

Douglas Geyer's illuminating analysis of Mark 4:35-6:56 explains why the Gospel ends as it does in the earliest manuscripts-abruptly, at 16:8, with the words, "for they were afraid." This ending, with women fleeing the empty tomb in "trembling and astonishment," has long been considered "problematic," and, in the several attempts to rewrite it, Mark 16 has become a source of unending mischief. Geyer's work draws on a vast literature of fear, anomaly, terror, and dread in the ancient world to demonstrate that this ending is a consistent, overriding theme of Mark's Gospel. In Mark we see and hear the story of Jesus through the eyes and ears of the Roman world. Geyer brings to bear the literature of that world in a way that helps his readers to understand what Mark is doing and how the story that Mark tells continues to touch his readers and hearers ancient and modern (and "postmodern"). Geyer guides the reader through a vast and uncharted primary literature, demonstrating its relevance for New Testament study. In so doing he clearly proposes a fresh and original understanding of Mark that cuts across many of the critical controversies and renews its purpose and usefulness as "good news" Gospel for the terrors and uncertainties of our own time.

As leader of the Jerusalem church, what words of encouragement would James write to these persecuted Christians? Perhaps a little surprisingly, his key message was: faith works. Genuine belief inevitably transforms our speech, suffering, compassion for the poor, humility, prayers, priorities, and, frankly, every other aspect of life. In 5 chapters James introduces and briefly touches upon a whole variety of issues that concern the new believers. In a simple, forthright style he urges them to live out their faith, knowing that God's grace is sufficient for every trial and that there is a value and purpose to their suffering. James' own life illustrated this message. He had grown up with Jesus and was naturally sceptical about his brother's Messianic claims. But a post-resurrection encounter with Jesus revolutionised his life. He was transformed from a vocal critic into a key leader of the early church and prime mover in the Jerusalem Council (Acts 15).

Learning to Believe Again guides people back to healing, hope, and belief by tackling some of the harder topics in the Bible in relation to healing from trauma, including: forgiveness, how to deal with abusive people, God's unfailing love, and regaining self-worth, among other topics. At some point in their life, most people face a trauma or harrowing loss that leaves them questioning God's presence, love, and protection. In the US alone, 1 in 3 people have experienced some form of domestic abuse, and an estimated 8 percent of Americans suffer from PTSD. Brittany Bexton takes readers on a 30-day devotional journey through the healing process, beginning with devotionals that address brokenness and loss. She then moves into days that address the challenges of trauma and abuse, providing practical, Biblical tools for healing and changing mindsets, before focusing on breakthroughs experienced through life's journey. Each day includes a plethora of supporting scriptures, as well as space for readers to journal. Designed to either be an easy, bedside reader with digestible thoughts for the day or a tool for deeper Bible study, Learning to Believe Again offers hope for continued healing, restoration, and growth.

Robert Alter sets a new standard in the translation of this formative book of the Hebrew Bible.

Genesis begins with the making of heaven and earth and all life, and ends with the image of a mummy—Joseph's—in a coffin. In between come many of the primal stories in Western culture: Adam and Eve's expulsion from the garden of Eden, Cain's murder of Abel, Noah and the Flood, the destruction of Sodom and Gomorrah, Abraham's binding of Isaac, the covenant of God and Abraham, Isaac's blessing of Jacob in place of Esau, the saga of Joseph and his brothers.

In Robert Alter's brilliant translation, these stories cohere in a powerful narrative of the tortuous relations between fathers and sons, husbands and wives, eldest and younger brothers, God and his chosen people, the people of Israel and their neighbors. Alter's translation honors the meanings and literary strategies of the ancient Hebrew and conveys them in fluent English prose. It recovers a Genesis with the continuity of theme and motif of a wholly conceived and fully realized book. His insightful, fully informed commentary illuminates the book in all its dimensions.

In der jungeren Forschung haben die beiden klassischen Hypothesen einer Aufstiegsgeschichte Davids und einer Thronfolgeerzahlung an UEberzeugungskraft verloren. Damit rucken die Texte in II Sam 1-5 verstarkt in den Blick, denen eine Schlusselstellung fur die literarische Genese der Daviduberlieferung zukommt. Die vorliegende Studie ermittelt einen ersten durchlaufenden und noch vorexilischen Darstellungszusammenhang, der im 7. Jh. v. Chr. entstanden ist. Entsprechend erklart sie das Doppelkoenigtum Davids uber Israel und Juda als eine protodeuteronomistische Grundungsgeschichte der spaten Koenigszeit. Die Untersuchung schliesst mit einer redaktionsgeschichtlichen Skizze der Daviderzahlungen im zweiten Samuelbuch und einer Revision der geschichtlichen Zeugnisse.