Money. Fame. Relationships. Knowledge. Having all these things-or even one-would make you happy, right? Well, maybe for a second. At least that's what King Solomon learned-and he tried all those things on a HUGE scale and still wasn't content. In fact, chasing those ideas and getting what he wanted actually made him more depressed. So what are we supposed to do if the wisest man in history couldn't make those things work? Thankfully, Solomon left us a whole book of his trials and errors. Maybe you've looked at other people's lives and thought, "If only I had that, my life would be perfect." The problem is, those same people are asking the same question when they come across someone else. Even the wisest man in the world, Solomon, struggled with it. In Living a Life that Matters, author and "wisdom expert" Mark Matlock unpacks Solomon's big "If only" questions on happiness in the book of Ecclesiastes to connect his timeless questions to yours, and explores what really makes a perfect life. Living a Life That Matters lets you gaze over Solomon's shoulder as he indulges every pleasure, exercises every power, and emerges with a radical conclusion about how to live. You'll also find ways that his search for meaning connects with yours today and how your story can connect with your friends' as they seek meaning in the world. Living a Life that Matters: makes the book of Ecclesiastes relevant to teens' lives-and also easy to understand contains contemporary examples from pop culture and everyday life explores what it means to live in the world today, as well as the real issue of depression and its effects

The Book of Revelation presents the reader with a frightening narrative world in which the people of God are tormented, threatened, and sometimes killed by various agents of Satan. Throughout the work, the Apocalyse points to Rome as the predominant demonic agent. Scholars have traditionally thought that Revelation was written in order to encourage believers to stand fast in the face of the Roman persecutation of the early Church. More recently, however, it has been argued that no such crisis existed at the time the book was written. In this study, Paul Duff offers a different viewpoint on the origin of the Book of Revelation is a rhetorically sophisticated response to an internal leadership crisis within the churches. In support of this argument Duff marshals evidence from the social and economic context of the time, and from literary and rhetorical analyses of the text. The result is a work that substantially advances the implication of the current consensus and sheds new light on this influential yet enigmatic text.

Fresh From the Word: The Bible for a Change will inspire your reading of the Bible in a changing world. Bringing together top theologians and biblical scholars, creative writers from around the world, cutting-edge church leaders, activists for peace and justice and a range of others, Fresh From the Word offers 366 sets of notes, prayers and suggestions for action on biblical themes. This fresh approach to Bible reading is aimed at new readers of the Bible from across the church, as well as anyone seeking a faithful, creative and challenging conversation with the Bible every day of the year.

Der Sammelband anlasslich der Emeritierung von Johannes Marboeck, Professor am Institut fur Alttestamentliche Bibelwissenschaft der Karl-Franzens-Universitat Graz, ist dem wichtigsten Arbeitsfeld des Geehrten gewidmet: der Weisheitsliteratur des Alten Testaments. In den zahlreichen Beitragen namhafter Wissenschaftlerinnen und Wissenschaftler wird dieses Thema aus hoechst unterschiedlichen Perspektiven immer neu in den Blick genommen.

The Bible has been described both as a manual for life and a love letter from God himself. But how should we read it? Where do we start? How is the Bible relevant to everyday life? Nicky Gumbel has selected thirty fascinating extracts from the Old and New Testaments to introduce reading the Bible and spending time with God. For each day, there is a passage from the Bible accompanied by an explanation of the passage, practical comments relating the Bible to your own life, and suggestions for what to pray in light of the passage. Ideal for those on an Alpha course and others who are interested in exploring the Bible, this book will teach you over thirty days how to get to know God through what he says in the Bible. 'God has given us the extraordinary privilege of knowing him. I hope that by the end of 30 Days you will want to make spending time with God a lifelong habit.' - Nicky Gumbel

A new and ground-breaking study of the nature and origins of the earliest material in the book of Proverbs in the Bible, drawing on evidence from Israel and neighbouring countries. The conclusions have important implications for the future study of this material, and for our understanding of ancient Israel's society and history.

This book offers a fascinating account of the central myth of Western culture - the story of Adam and Eve in the Garden of Eden. Philip Almond examines the way in which the gaps, hints and illusions within this biblical story were filled out in seventeenth-century English thought. At this time, the Bible formed a fundamental basis for studies in all subjects, and influenced greatly the way that people understood the world. Drawing extensively on primary sources he covers subjects as diverse as theology, history, philosophy, botany, language, anthropology, geology, vegetarianism, and women. He demonstrates the way in which the story of Adam and Eve was the fulcrum around which moved lively discussions on topics such as the place and nature of Paradise, the date of creation, the nature of Adamic language, the origins of the American Indians, agrarian communism, and the necessity and meaning of love, labour and marriage.

For this volume, thirteen papyri and a majuscule have been edited and undergone a critical textual examination. Through these methods, the accuracy of the copyists' writing (manner of tradition) and the quality of the master copies of the text or chains of text are placed into close relation. This procedure allows for a relatively accurate evaluation of relatively small fragments. The result shows that despite numerous small mistakes the early papyri have preserved a text which is very close to the "original."

This is a glittering new translation of the portion of the Hebrew Bible known as the Book of the Twelve Prophets, or the Twelve "Minor" Prophets. In the Bible, the books of the prophets are arranged in rough order of length. The present group of writings thus appears after the so-called "major" prophets (Isaiah, Jeremiah, and Ezekiel), and includes the much shorter texts of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habbakuk, Zephaniah, Haggai, Zechariah, and Malachi. At the time when all biblical books were written on scrolls, these twelve brief prophetic texts were traditionally written on a single scroll, and so came to be considered a single book. "Minor" with respect to length only, they are from the literary point of view some of the most interesting texts in the Bible -- passionate, visionary, and written with genuine literary sophistication. David Slavitt's brilliant modern translation breathes fresh life into these powerful ancient texts.

Rediscovered in modern times, these "non-canonical" gospels, epistles, and other pieces were excised from the standard Bible by various church councils in the first four centuries of the Christian era. Here, among other texts, are writings describing the girlhood and betrothal of Mary and her life before Christ's birth; the childhood of Jesus, as described by Peter and Nicodemus; and the appearance of Christ before the gates of Hell, from whence he leads Adam and the saints to Paradise.
Translated from the original languages, with 32 illustrations from ancient paintings and missals, "The Lost Books of the Bible, " helps give depth to the historical characters of Jesus, Mary, the apostles, and other figures of the New Testament. Presented without argument or commentary, these apocryphal texts are fascinating, often provocative, reading.
An essential resource for the study of biblical history and theology, this authentic presentation of the "lost" Scriptures can be enjoyed for its beauty and directness, while also adding to one's understanding of life in Judea during the first century A.D.

Exceptionally popular author, with several titles selling well over 100,000 copies.

For centuries the Jewish community in Europe possessed a copy of Matthew in the Hebrew language. The Jews' use of this document during the Middle Ages is imperfectly known. Occasionally excerpts from it appeared in polemical writings against Christianity. By the end of the fourteenth century, however, the entire Hebrew Gospel appeared in the polemical treatise Even Bonham, by the Spanish writer Shem-Tob ben -Isaac ben- Shaprut. An important thrust to this volume is to establish that the Hebrew Matthew of the Even Bohan predates the fourteenth century. It shares many readings with ancient Christian writings, some of which were lost in antiquity only to reappear in modern times. These included Codex Sinaiticus, the Old Syriac version, the Coptic Gospel of Thomas, and a host of others. It also analyzes the language, artistic touches, and theology of the Hebrew Gospel.

This book provides an edition, with a facing translation and detailed commentary, of the three apocryphal gospels of Mary written in Old English. The gospels, which deal with Mary's birth, childhood, death and assumption, are found in manuscripts in Oxford and Cambridge, but have never been treated as a group before, and have been almost totally neglected by English scholars. An extensive introduction covers the origins and development of the apocrypha and their influence in Anglo-Saxon England.

Is historical criticism of the Bible dead? In this collection of eight new essays on the Gospel of John, John Ashton argues that this is far from the case. He demonstrates that there are many new insights still to be yielded from historical criticism, and at the same time dares to offer a serious challenge to alternative modern and popular methodologies.

6 Ezra is a short, oracular writing that is included in the biblical Apocrypha as the final two chapters (chapters 15-16) of 4 Ezra or 2 Esdras. Cast as the words of God mediated through an unnamed prophet, the main part of the work sets forth predictions of impending doom for the world. It is reminiscent of, and stands in the tradition of, Jewish and Christian prophetic writings that enunciate God's woes and threats against a sinful humanity, and envisage imminent destruction on the earth as a result. 6 Ezra is also concerned to exhort a group of God's chosen people to remain faithful and resist sin in order to escape the impending destruction. There has never been a major study of 6 Ezra or even a complete critical edition of the book, and indeed little has been written about it since the nineteenth century. This book is designed to fill that gap, offering a detailed analysis of the text itself, and addressing the question of its social setting, provenance, date, religious affiliation, and recensional situation of the text. It will also serve to make this important text accesible to a wider audience, while laying the foundations for its further study.

This book is the first English translation of a text that Michael Cahill identifies as the first formal commentary on Mark's Gospel. Thought to have been written by an early seventh-century abbot, the commentary was for almost 1000 years attributed to St. Jerome and as such exercised incalculable influence on subsequent commentary. St. Thomas Aquinas drew on it freely in his Catena Aurea, for example, as did the highly influential Counter-Reformation commentary of Cornelius a Lapide. Renaissance scholarship demoted the work to the pseudepigrapha of Jerome and it clearly lost status as a result. However, the contemporary recovery of interest in the commentary tradition ensures a welcome for the publication of this translation. Irrespective of authorship, the text is important in the history of biblical interpretation--it is the first commentary on Mark, and has had wide influence in the Latin west. It is written in the allegorical style, and attempts to provide an application of the gospel text to the practice of Christian discipleship. It is characterized by the use of other biblical texts, and through the use of bold face and italics in the translation, the reader is able to see the extent of quotation, paraphrase, and allusion. The extensive notes are designed to provide information on source material and on the author's technique. As the first Markan commentary this text holds a unique place in the history of biblical exegesis. This translation will make it available to scholars who do not read Latin, and will serve as a useful introduction to early and medieval Bible commentary, both in format and content.

Despite innumerable studies from at least the time of the Reformation, it was not until little more than a century ago that one hypothesis concerning the origin of the Pentateuch, the so-called `Documentary Theory' formulated by Julius Wellhausen, established itself as the point of departure for all subsequent study of this topic. This has remained so until recently, but during the past twenty-five years the study of the Pentateuch has been once more in turmoil, and new theories have proliferated. This book arises from the conviction that much in current Pentateuchal research needs to be subjected to rigorous scrutiny and that much, indeed, is radically mistaken. Dr Nicholson argues that the work of Wellhausen, for all that it needs revision and development in detail, remains the securest basis for understanding the Pentateuch. The book is not a mere call to go `back to Wellhausen', however, for Dr Nicholson also shows that much in the intervening debate has significantly modified his conclusions, as well as asking questions that were not on Wellhausen's agenda. But the Documentary Hypothesis should remain our primary point of reference, and it alone provides the most dependable perspective from which to approach this most difficult of areas in the study of the Old Testament.

Reconciling Christians offers 40 biblically-based meditations, with questions for reflection, for use at weekly gatherings (6 weeks) or for everyday devotion during Lent.

The most comprehensive English-language commentary on Daniel in 65 years. Collins situates the Old Testament in its historical context and offers a full explanation of the text, especially its religious imagery.

There is no easy answer to the meaning of life--even when you believe in God. The book of Ecclesiastes seeks to answer the question: "What do people gain from all their labors at which they toil under the sun?" The book's central character is Qoheleth, who wants to understand the meaning of life as far as he possibly can with the tools of his own empirical observation and reason. He struggles to reconcile the beautiful world that we love and enjoy with the baffling world of injustice, suffering, and death. Qoheleth circles around an abyss of nihilism and pessimism. He lives with unanswered questions. Yet he remains a believer. Old Testament scholar Christopher J. H. Wright invites you to join Qoheleth on a journey through wisdom literature from centuries ago, because the message of Ecclesiastes can be strangely reassuring as we put our faith to the test in today's post-modern era. There will be disorienting twists and turns and the occasional complete impasse as complex topics are discussed, like: The meaning of life Mysteries of time and injustice Ambiguities of work, politics, worship, and wealth Hearing the Message of Ecclesiastes won't answer your questions about the meaning of life, but it will ultimately help you live in the tension of God's gifts in Genesis 1-2 and the fallen world of Genesis 3--and still go on trusting in the sovereign goodness of God.

A Preface to Mark is a literary study which, from the standpoint of the newer critical methodologies, explores two questions. First, Bryan attempts to determine what kind of text Mark would have been seen to be, both by its author and by others who encountered it near the time of its writing. He examines whether Mark should be seen as an example of any particular literary type, and if so which. He concludes that a comparison of Mark with other texts of the period leads inevitably to the conclusion that Mark's contemporaries would broadly have characterized his work as a "life." Second, Bryan looks at the evidence that exists to indicate whether Mark, like so much else of its period, was written to be read aloud. He points out ways in which Mark's narrative would have worked particularly well as rhetoric. The first examination of Mark as a whole in the light of contemporary studies of orality and oral transmission, A Preface to Mark not only shows us Mark in its original setting, but also suggests ways in which our own encounter with Marks text may be significantly enriched. Its accessible style will serve as a good introduction to the Gospel for students as well as the general reader.

"A good introduction to Mark for both students and general readers....As interesting as it is informative." -- Choice

"The book is informative and refreshing due to its interaction with a variety of Graeco-Roman sources." -- Journal for the Study of the New Testament

..".a readable, well-argued discussion....Byran has written a useful book hat should be given due consideration." -- Biblical Studies

"A well-reasoned discussion..." -- Church Times

Modern critical scholars divide the Pentateuch into distinct components, identifying areas of unevenness in the scriptural tradition, which point to several interwoven documents rather than one immaculate whole. While the conclusions reached by such critical scholarship are still matters of dispute, the inconsistencies which it has identified stand clearly before us and pose a serious challenge to the believer in divine revelation. How can a text marred by contradiction be the legacy of Sinai? How can there be reverence for holy scriptures that show signs of human intervention? David Weiss Halivni explores these questions, not by disputing the evidence itself or by defending the absolute integrity of the Pentateuchal words at all costs, but rather by accepting the inconsistencies of the text as such and asking how this text might yet be a divine legacy.Inconsistencies and unevenness in the Pentateuchal scriptures are not the discovery of modern textual science alone. Halivni demonstrates that the earliest stewards of the Torah, including some of those represented in the Bible itself, were aware of discrepancies within the tradition. From the Book of Chronicles through the commentaries of the Rabbis, sensitive readers have perceived maculations, which mitigate against the notion of an unblemished, divine document, and have responded to these maculations in different ways.Revelation Restored asserts that acknowledging and accounting for human intervention in the Pentateuchal text is not alien to the Biblical or Rabbinic tradition and need not belie the tradition of revelation. Moreover, it argues that through recognizing textual problems in the scriptures, as well as efforts to resolve them in tradition, we may learn not only about the nature of the Pentateuch itself but also about the ongoing relationship between its people and its source.

The relationships between the many different versions of Tobit present a famous and important problem for text-critics and historians of Judaism; however, study of the subject has been hindered by the lack of any single, reliable collection. This book brings together, for the first time, a wide range of texts (Greek, Latin, Hebrew, Aramaic, Syriac), some previously overlooked or virtually inaccessible, based in many cases on new readings. A single system of verse numeration is applied to all, and the key versions are presented synoptically, to facilitate comparison. Introductions and critical notes are provided for each text, along with succinct observations on the relationships between them in each passage, and concordances to assist stylistic and linguistic study.

This study reconstructs the apocalyptic eschatology in Matthew's Gospel so we may understand his time and concerns. Sociological analysis of apocalypticism in Judaism and early Christianity shows that such a world view is adopted by a minority group in a time of great crisis. Matthew's distinctive and often vengeful vision must be set against his community's conflict with Judaism, Gentiles and the larger Christian movement and his acute need to enhance his community's sense of identity and out of pastoral concern.