The biblical story of King David and his conflict with King Saul (1 and 2 Samuel) is one of the most colorful and perennially popular in the Hebrew Bible. In recent years, this story has attracted a great deal of scholarly attention, much of it devoted to showing that David was a far less heroic character than appears on the surface. Indeed, more than one has painted David as a despicable tyrant. Paul Borgman provides a counter-reading to these studies, through an attentive reading of the narrative patterns of the text. He focuses on one of the key features of ancient Hebrew narrative poetics -- repeated patterns -- taking special note of even the small variations each time a pattern recurs. He argues that such "hearing cues" would have alerted an ancient audience to the answers to such questions as "Who is David?" and "What is so wrong with Saul?" The narrative insists on such questions, says Borgman, slowly disclosing answers through patterns of repeated scenarios and dominant motifs that yield, finally, the supreme work of storytelling in ancient literature. Borgman concludes with a comparison with Homer's storytelling technique, demontrating that the David story is indeed a masterpiece and David (as Baruch Halpern has said) "the first truly modern human."

It is generally agreed within Hebrew Bible scholarship that Zechariah 9-14 is filled with allusions to other books within the Hebrew canon. Rex Mason's doctoral dissertation in the early 1970s contributed significantly to the foundation of this consensus. However, although Mason's thesis remains a seminal work for those studying Deutero-Zechariah, it has never been published. This volume contains a publication of that work together with reflections from leading biblical scholars who have published on Zechariah 9-14. The volume is rounded off with a response by Mason to these scholars and a reflection on his own contribution. In some ways this project is a replication of the social process that gave rise to Zechariah 9-14, as the multiple authors bring out of this treasure that which is new and that which is old.

May 2003 is the 300th anniversary of the birth of John Wesley. This is a beautifully written biography intended for a general audience. While not at all hagiographical, the book leads one to admire Wesley immensely. He traveled throughout the British Isles more than anyone in history. Reviled early on during his plein air evangelical crusades, he became deeply loved in old age by all sectors of the population. While the book has a slightly British cast to it (which is unavoidable given the extent of Wesley's travels throughout Britain), it gives adequate coverage to his period in the American colonies.

This comprehensive Companion to the Hebrew Bible offers a broad overview and survey of Old Testament study. It consists of newly commissioned articles from an impressive range of top international Old Testament scholars, from the UK, Europe, Canada and the US. The history, archaeology, theology, sociology and ancient Near Eastern context of the Hebrew Bible are all given considerable attention, and by addressing questions of methodology and interpretation the Companion also introduces readers to important issues in the academic study of the Old Testament.The articles are written so as to be accessible to non-specialists whilst also of interest to scholars, since the contributors articulate their own position on their subject. The volume as a whole is introduced by an editorial overview of the discipline, providing the reader with a guide to the interconnections between individual articles. This Companion is an ideal tool for students, not just for use on one course, but over several years of study.

The prophets Haggai and Zechariah, near contemporaries, were active at a critical period in Israel's history. The recently restored Jerusalem community had come through national downfall and exile. Its religious and sociopolitical identity in the Persian Empire had to be established. This volume offers a thematic study of the prophetic response to that situation. The prophets, their status and their styles of prophecy are compared with those of their predecessors, as are their attitudes towards Israel's religious traditions. Their theological understanding of proper leadership, divine judgment, and Israel's relationship to other nations is compared with the developing theology of the classical prophets. The purpose is to discover whether Haggai, Zechariah and their tradents demonstrate continuity with, or divergence from, the prophetic traditions in which they stood. This study concludes that Haggai is a traditionalist, while Zechariah emerges as an innovative and radical theologian ahead of his time.

* Spiritual resource for Bible study and reflection/discussion prior to church meetings * Passages deal with common issues of group life (conflict, change, leadership, vision, burnout) After years as a member of parish staffs and as a congregational and diocesan consultant, Judith Carlson became increasingly aware how seldom Bible study or some spiritual component is incorporated into church meetings. Even when they want to, busy lay people worry it will take "too much time" or aren't sure what scripture to use or fear they "don't know enough" about the Bible. Clergy too, despite good intentions, often have trouble finding time to prepare something. This simple model provides a way to add the missing (and needed) spiritual dimension. First Order of Business contains 36 brief sessions, 12 minutes a piece. Each has a scripture passage and three open-ended reflection questions-open-ended to fit a variety of situations (though not automatically suggesting "right answers") and allowing some genuine reflection in a non-threatening way. Carlson's hope is that allowing "space" for the Spirit's presence can transform ordinary "business as usual" into a broader, more spiritual context for a group's work of mission or ministry.

This book provides an inviting and accessible introduction to the 12 apostles of Jesus and their gifts for us today.In His ministry, one of the first things Jesus did was to reach out to 12 individuals and draw them into a circle of close companionship with Him. This book is about these 12, their relationships with Jesus and each other, and what we can learn from them.By studying them we can learn much about ourselves and how we can experience the Holy. Don't forget, Jesus didn't call perfect people, but ordinary people - just like us. When we understand that, we go a long way to understanding how Jesus would like to work with us.John Claypool was a outstanding minister in the Baptist Church prior to his ordination into the Episcopal Church. He has authored many books including the moving "Tracks of a Fellow Struggler", written following the death of his young daughter. He was also a featured speaker on The Protestant Hour.

Rhetoric ad Social Justice in Isaiah applies a literary methodology to the book of Isaiah in order critically to explore the nature and sources of the social justice encoded in the world created by the text. After a close reading of Isaiah 1: 16, 17, Gray establishes grounds for a trajectory to Isaiah 58, preparatory to examining if it offers a deepening of the concept of social justice in the Isaianic corpus. Gray raises the issue of divine reliability to assess the impact on the theme of social justice of the rhetoric of universal punishment by the divine/prophetic voice. He evaluates the ways the stark Isaianic dichotomy between reliance on God and anything of human origin is affected by trust in God being destabilized: if trust in God is demonstrated to be difficult on account of legitimate doubts about divine justice, then the way is opened for retaining an active human role in the search for justice. Gray demonstrates the ways that social justice attains primacy in Isaiah, the ways that humanity if given a role in pursuing social justice, and the ways that Isaiah 58 impinges upon the idea of social justice within the book as a whole.

For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought. >

Christians ages 25 to 55 who with intellectual and emotional honesty wrestle with the chaos and brokenness of the world.

“The world is broken. I am broken. And my need is dire.”

This stark revelation is the path to divine surrender. Our courage has a chance to flourish when we reach a point where we have no control and nothing to lose.

In a series of letters, Rebecca Reynolds uses imagery to breathe truth to the lonely, the weary, the restless, and afraid. If you feel the ache of brokenness, you will be refreshed by the source of all courage illuminated in these pages. God is available and wants to join you, in the midst of any mess. You can take heart. As Aslan of Narnia whispered (and only Lucy heard), Courage, dear heart.

This closely argued and thoughtful book offers a fresh and nuanced understanding of the function of the suffering theme in Philippians. A comprehensive survey of previous readings of Philippians is followed by a clear outline of the principles and practice of rhetorical criticism with particular reference to the study of letter-structure. The book concludes by considering in detail the shape and function of the theme of suffering in each of the rhetorical sections of the letter as identified by the author.

The various versions of the Infancy Gospels illustrate how stories about the Virgin and Child lend themselves to be told and retold - much like the stories in the canonical Gospels. This first translation of the full text of the Armenian Gospel of the Infancy, itself derived from a sixth-century Syriac text that no longer exists, provides two variants of the famous narrative and several recensions or ancient editions. Stories about Jesus, many of them unique to this gospel, are included to show how he exercised his sovereign and divine will even as a child. This edition also contains three early Armenian versions of the Protevangelium of James, which with other ancient sources dependent on it (like the Infancy Gospel of Thomas and the Gospel of Pseudo-Matthew) constitute the basic tradition in the formation of the later Infancy Gospels. These writings are our earliest sources about the parents of the Virgin Mary (Joachim and Anne) and her miraculous birth. They also form the basis for the dogma of her Immaculate Conception and perpetual virginity after the birth of Jesus, and lay the ground for certain of the Marian feasts celebrated since the fourth century. Terian's engaging introduction and annotation of the texts place this rare document clearly in its cultural and historical context and provide extensive references to the surrounding textual tradition. These extraordinary stories will appeal to all with an interest in the early church.

The collective belief in the End of the World, as described in the Biblical Book of Revelation, can be seen in public reaction to terrorist outrages such as those of Sept. 11, in the preoccupation with disasters, in the obsession with UFO's and the possibility of encountering extra-terrestrial life, and in the breakdown of social structures. Edinger argues that this very real psychological force is vitally important for our times, and he offers an alternative to catastrophe through understanding the meaning of these radiant scriptures.

The Choice of Yahweh as Refuge makes a unique and creative contribution to an emerging direction in Psalms study: the shape and shaping of the Psalter. Building especially on the work of Gerald Wilson, James Mays, Klaus Seybold and Gerald Sheppard, Creach provides an abundance of helpful data and advances the discussion significantly with his judicious interpretation of the root hsh ('to seek refuge') and related Hebrew roots. He shows that the arrangement of Psalms 2-89 reflects an editorial interest in which ideas expressed by the hsh field are a foil for complaints of being 'cast off' by Yahweh and that ideas expressed by the hsh field are also among the primary motifs in Psalms 90-106.

Meet ordinary people who exemplify the upside-down values of Jesus' Beatitudes. "Why me?" is the cry I hear most often in my work as a hospice chaplain. I'm not a theologian, but through my encounters with people who are elderly, disabled, dying, and bereaved - and through my own quest for peace - Jesus' teachings known as the Beatitudes have become essential. They describe the attributes of God's people: God is with those who suffer, those beaten down by life and rejected by the world. Whether you consider yourself a Christian or not, you too can be encouraged by these words: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they shall be comforted. Blessed are they who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Broken but Blessed is a journey through the lives of ordinary people who exemplify these values, which flip the priorities of modern society on their head. Perhaps you, like one of these people, are up against insurmountable odds, battling illness or devastated by loss. You may have been rejected, betrayed, or abused. Whatever you are facing, these people will accompany you, showing how suffering can be transformed into blessing and how, even in our own brokenness, we can become a blessing to others.

"You are the salt of the earth . . . You are the light of the world." Matthew 5:13-14 "I also say to you that you are Peter, and on this rock I will build My church." Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

Whether used as an individual Bible study or used for studying with a group, the "Nelson Impact Bible Study Guide Series" will deepen your knowledge and understanding of the Bible, book by book.

Written in an easy-to-read, interesting style, each study guide will help you to experience the true meaning of the messages of the Bible, and in turn, empower you to truly make a difference in the world for Christ.

Key Features Include: Timelines Fun cultural facts and probing questions Plenty of room for taking notes Biblical and present-day maps

Other study guides in the series include: 1 Corinthians ISBN: 1418506192 Exodus ISBN: 1418506168 Genesis ISBN: 1418506087 Isaiah ISBN: 1418506095 John ISBN: 1418506109 Mark ISBN: 1418506184 Romans ISBN: 1418506117 Ruth & Esther ISBN: 1418506176

Employing a formalistic analysis set within a broad tradition-history context, this analysis investigates the relationship between Passion story and Gospel story in Mark. Broadhead looks especially at the narrative morphology and narrative syntax of individual stories, their relation to the Passion account, and their interaction with the larger world of the narrative. He reveals in Mark 14-16 a carefully-crafted text which is intimately linked to the larger Gospel story. This is particularly true of the strategies of characterization and of the christological portrait they support. This book invites reconsideration of basic questions about Mark: its nature and purpose; the role of the community behind it; assumptions about authorial intention; patterns of development for the Gospel tradition; and the form and function of the Gospel genre.

Jesus was condemned . . . so we could be set free. He was wounded . . . so we can be healed. He died . . . so we might have life. The cross has lost much of its appeal as a symbol of Christianity. Yet what Christ did at the cross remains central to our faith. In this richly designed book, Michael Card reflects on what it means for Christians that we meet our savior at a cross. Card combs the Old Testament prophecies and Gospel accounts of Jesus' self-sacrifice, seeking a renewed vision of the cross-the inconceivable meeting place of violence and grace.

Lectio divina is a practice of Scripture reading that treats the Bible not only as a text to be examined, but also as the living Word of God spoken anew to us. Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. Experienced Bible teacher Jan Johnson presents forty Scripture meditations organised topically, giving us the tools we need to practice Lectio Divina on our own. Each meditation can be used both individually and in group settings, and includes: An introduction to the meditation encouraging a time of quiet preparatory exercise; the complete passage from Scripture with explanations, context, and background to the text, help to enter and absorb the text; space to contemplate the passage, respond to God in prayer and rest in his presence; and an exercise to implement the ideas of the passage in our daily lives. Meeting God in Scripture moves us beyond merely understanding what the text meant in its original context to a direct spiritual encounter with Christ.

Eusebius of Caesarea (d. 339) is our major historical witness to the triumph of Christianity in the early fourth century. His commentary on the Book of Isaiah has only been available to modern scholars since 1975. The present book, the first comprehensive study, examines how Eusebius interpreted Isaiah in the context of Constantine's conversion.

Since September 11, 2001, many people have been asking, What is Islam? Is it a peaceful religion? Who was Muhammad? What is the Koran? How does the Koran differ from the Bible? What, if anything, does the Bible have to say about events like the extremist attacks on America and across the world? Differences: The Bible and the Koran was written to give readers a brief introduction to the Bible and the Koran. It is a topical compilation of passages from the two books, offering insights into the teachings of Judaism, Christianity, and Islam. Written in layman's language with an easy-to-read style, Differences: The Bible and the Koran does not explore the many possible interpretations and various doctrinal theories of the two religions. No attempt has been made to interpret the Bible passages or to explain the meanings of each verse and sura. Discovery and understanding are left to the reader after comparing the texts dear to the Jewish, Christian, and Islamic religions. Some of the subjects treated are adultery, booty, creation, enemies, faith, the Garden of Eden, God, heaven, hell, Jesus, Jinns, love, Moses, sin, unbelievers, vengeance, war, wives, and women. By showing passages from the Koran and the Bible next to one another, the basic differences between the two are highlighted so that readers can draw their own conclusions.

A detailed examination of Proverbs 1-9, an early Jewish poetic work. Stuart Weeks incorporates studies of literature from ancient Egypt and from the Dead Sea scrolls, but his focus is on the background and use of certain key images in the text. Proverbs 1-9 belongs to an important class of biblical literature (wisdom literature), and is less well known as a whole than the related books of Job and Ecclesiastes, partly because it has been viewed until recently as a dull and muddled school-book. However, parts of it have been profoundly influential on the development of both Judaism and Christianity, and occupy a key role in modern feminist theology. Weeks demonstrates that those parts belong to a much broader and more intricate set of ideas than older scholarship allowed.