Travel the Shepherd's path to the green pastures and cool, refreshing waters of Psalm 23. As a shepherd himself, W. Phillip Keller shares his insights into the life and character of sheep--and of the Good Shepherd who loves and cares for them. A Shepherd Looks at Psalm 23 will give new meaning to the ageless Shepherd Psalm, enriching your trust in and love for the Lord who watches closely over you. Keller infuses new hope into our relationship with Christ. This timeless classic: Is perfect as a treasured self-purchase or gift for any occasion Showcases Scripture which has been the topic of countless books, articles, and featured on a multitude of gift products Delivers new insights on one of the most familiar and popular chapters in the Bible Is a trusted inspirational resource for personal and spiritual growth and reflection As we lie down in green pastures or walk through the shadowy valley, we're assured that whatever our path, whatever our stumbling, the Shepherd will lovingly guide, carry, and protect us. We can depend on His goodness and mercy all the days of our lives. Readers will find comfort, guidance, and reassurance with A Shepherd Looks at Psalm 23.

Let Your Deepest Soul Rejoice

You are the Beloved of the Divine Lover. You are loved with a love beyond that which human words can express, which song and pen seek in some way to convey or at least hint at. Let go. Let the currents of love invade you. Let your deepest soul rejoice. from the Preface

In the tradition of Christian mysticism, including Bernard of Clairvaux, Gregory the Great, and Ambrose of Milan, M. Basil Pennington shares his reflections on the Bible s most challenging mystical text, the ancient love poem that is the "Song of Songs." In this extraordinary volume, Pennington is joined by the profound Jewish artist Phillip Ratner, whose inspired works call forth from Pennington not only transcendent prayer and rich analogy but also the deepest sentiments that are common to every human mind and heart.

Pennington reflects on the ways you can use the "Song of Songs" to fulfill your own unutterable aspirations. Enriched by Jewish and Christian faith, the drawings and meditations speak to you and every person who desires to connect with their deepest, most human longings. Allow yourself to let go and delve into the poetry of "Song of Songs," to find joy in the boundless love of God for you, the beloved child. Allow yourself to experience this story of love human love yearning for the Divine.

The product of a number of years of reflection on the Gospel of Mark, this book explains in a clear and understandable way the contribution that the evangelist has made to the theology of the developing Jesus tradition. Joining forces with those who see Mark as a theologian of some considerable creativity, Dr. Telford emphasizes the importance of context (the historical and the contemporary) and method (the historical-critical approach with insights drawn from the newer literary approaches) for the proper understanding of Mark.

Images from Scripture, storytelling, and memories blend together, shaping a warm and heartfelt picture of God s goodness and love. In Reflections of God, Father Delich draws upon Scripture to comfort and affirm you in a search that finds God s beauty in the extraordinary and in the everyday. A collection of analogies from Scripture and daily life which are meant to make the unknownable God a little less so. Depicting the grace and love of God for all people from childhood experiences to the inner-working of an orchestra and the Cross of Jesus Reflections of God primes the pump of divine contemplation. Twenty-one chapters of storytelling for the hearth and the pulpit, this inviting book asks everyone to search within their own memories and uncover their individual likeness of God.

Although the prominence of Matthew's anti-Jewish polemic has been widely recognized in recent years, curiously little attention has thus far been given to the contribution made by chapters 11 and 12 to this theme. Often dismissed as a loose compendium of controversy-stories, this narrative section actually displays a solid, thematic unity dealing with the tragic fact of Jesus'rejection by the covenant people, Israel. Matthew's usually thoughtful style is evident in these chapters as he proceeds in a quite independent manner to clarify the unexpectedly humble nature of the messianic mission, the consequences of its rejection and the identity of the true people of God.

Imperialism and Biblical Prophecy is a radically new interpretation of prophetic poetry. Using more than thirty new translations from the Hebrew Bible, it shows that this poetry is inseparable from imperialism, that each of the three major waves of biblical prophecy which have survived in the Old Testament occurred in response to simultaneous waves of imperialist conquest.

Glazov demonstrates that the interlinked themes of bridling the tongue and opening the mouth, well-known components of wisdom teaching, are also crucial to understanding much in the prophets, as well as later Jewish and Christian writings, especially liturgical texts. His comprehensive survey and analysis of the theme contribute to both a literary and a historical perspective on the prophetic literature of the Bible.>

In The Names of God, as in his previous study, Toward a Grammar of Biblical Poetics (OUP, 1992), Herbert Brichto continues to argue against the atomistic readings of the Hebrew Bible by the currently dominant schools of Biblical scholarship. He maintains, that despite the repetitions and self contradictions found in the Five Books of Moses, the Pentateuch possesses an aesthetic and ideological wholeness. Its harmonious blend of stories and structures inform one another as they give shape and meaning to the relationship and expectations between a benevolent God and recalcitrant humankind. In particular, Bichto focuses his "poetic" reading on the Book of Genesis. He uses the methods of contemporary literary criticism to examine one of the greatest inconsistencies within Genesis, the alternating use of Yahweh (the Lord) and Elohim (God) as names for the Deity. Often cited as the proof of multiple authorship, Brichto shows, instead, that this "inconsistency" serves as a device for a single author, using the specific name that is appropriate to each specific story. Brichto then proceeds to overturn other multiple-author proofs, including variations in genealogies, eponyms, and chronologies. He shows that their variety, ingenuity, and imaginative whimsy serve a vital poetic function in the structure of the text as a whole. Finding a unity in this diversity of genres, styles, and devices, Brichto overturns many of the assumptions of current scholarship as he solidifies his thesis of single authorship.

While the notion of submission (particularly women's submission) has been the focus in not only biblical studies and feminist theology, but also in church structure and in the wider context of modern Christian culture, little attention has been given to the theme academically. Deviating from the general tendency to seek answers to the issue of women's submission from creation accounts, this research focuses on Philippians 2:6-11 as the primary text and reason for embracing submission as the defining characteristic of a Christian community. The argument for submission is thus based on soteriology and ethics of the cross rather than creation. Thus, submission is an integral notion not only for women but all Christians. In this way, the rights language of feminist theology is addressed as well as the claims to male headship which reflect a concern for the right to rule rather than that of Christ's self-sacrifice (submission) in Philippians 2:6-11. Both attempts to attain power and retain power stand in direct opposition to the image of Christ in Philippians 2:6-11. Simultaneously, the notion of submission does not preclude equality or even authority: all three are present in Philippians 2:6-11. Christ voluntarily submits out of his equality with God and later is endowed with God's own authority in 2:9-11. This study shows that the three notions of submission, equality and authority are not as neatly compartmentalized as many assume.

For contemporary Christians, Johns Gospel is a paradox. On the one hand, it stresses boundaries while on the other it stresses community. This edition encourages readers to draw out the tensions between these two perspectives to make the gospel more meaningful to their lives.

Christ is the final victor, and he will come again... Follow Dr. Jeremiah through the book of Revelation in a chapter-by-chapter study that will help you understand what it meant to the people at the time it was written, and what it means to Christians today. Even in John's day, many Christians wanted to know when Christ would come again-when the plan of salvation would be accomplished. Throughout the book of Revelation, in all of its confusing images and prophecies, God's stunning faithfulness and love is on full display as he offers up every chance for sinners to claim redemption and join him forever. Each of this study's twelve lessons is clearly organized to include: Getting Started: An opening question to introduce you to the lesson. Setting the Stage: A short reflection to explain the context of the study. Exploring the Text: The Scripture reading for the lesson with related study questions. Reviewing the Story: Questions to help you identify key points in the reading. Applying the Message: Questions to help you apply the key ideas to their lives. Reflecting on the Meaning: A closing reflection on the key teachings in the lesson. -ABOUT THE SERIES- The Jeremiah Bible Study Series captures Dr. David Jeremiah's forty-plus years of commitment in teaching the Word of God. In each study, you'll gain insights into the text, identify key stories and themes, and be challenged to apply the truths you uncover to your life. By the end of each study, you'll come away with a clear and memorable understanding of that Bible book. Each study also contains a Leader's Guide.

This study attempts to analyse the text of Hebrews with a method of discourse analysis primarily based on a form of systemic functional linguistics developed for Hellenistic Greek, but it is also informed by other linguistic studies. It begins with a general survey of the literature that is either influential or representative of approaches to the structure of Hebrews. The survey is followed by an introduction to the terminology and definitions of discourse analysis, as well as the theory behind the methodology, and describes a procedure for analysing text. Hebrews is treated as having three sections. The first section of Hebrews (1:1-4:16) demonstrates the organization of the units, the topic of the units, the prominent text, and the relationship of the first section with the rest of the discourse. The second section of Hebrews (4:11-10:25) is described in two parts (4:11-7:28 and 8:1-10:25) because of its length. There is an overlap between the first and second sections in 4:11-16 and between the second and third sections in 10:19-25. Both of these passages have a concluding function for the preceding co-text and a staging function for the following co-text, so that they look backwards and forwards. The third and final section in 10:19-13:25 contains the climax or discourse peak. The study is concluded with a description of the coherence of the discourse and a presentation of a mental representation of the text. JSNTS and Studies in New Testament Greek subseries

Packed with resonant and thoughtful reflections, chosen as indispensable signposts for all who wish to make the best possible progress on life's journey. Offering inspiration for any situation you might face, Bible Verses to Lift the Soul is the perfect easy-to-use life companion, full of invaluable insights to steer you through your days and weeks. Reflection helps us to become more self-aware, and guided journaling is a great tool to enhance our everyday self-reflective practice. The Bible offers timeless wisdom - the 52 verses with accompanying prompts in this journal have been carefully selected to help you navigate life's challenges. Let faith, strength, love and truth guide you to greater peace.

Get to know God better and dig deeper into His Word with The Bible Recap Study Guide. Following a chronological Bible reading plan, this easy-to-use resource includes reflection and research questions specific to each day's reading, as well as space to write your responses. From just a handful of questions each day, you will get a concise yet comprehensive view of the Bible's larger narrative and how God's character is revealed throughout Scripture. You will soon discover that He's where the joy is! Praise for The Bible Recap "I have grown closer to God in ways I couldn't expect." "It has helped me understand the Bible like never before." "More than a Bible study, it is a God study."

Medieval Jewish philosophers have been studied extensively by modern scholars, but even though their philosophical thinking was often shaped by their interpretation of the Bible, relatively little attention has been paid to them as biblical interpreters. In this study, Robert Eisen breaks new ground by analyzing how six medieval Jewish philosophers approached the Book of Job. These thinkers covered are Saadiah Gaon, Moses Maimonides, Samuel ibn Tibbon, Zerahiah Hen, Gersonides, and Simon ben Zemah Duran. Eisen explores each philosopher's reading of Job on three levels: its relationship to interpretations of Job by previous Jewish philosophers, the way in which it grapples with the major difficulties in the text, and its interaction with the author's systematic philosophical thought. Eisen also examines the resonance between the readings of Job of medieval Jewish philosophers and those of modern biblical scholars. What emerges is a portrait of a school of Joban interpretation that was creative, original, and at times surprisingly radical. Eisen thus demonstrates that medieval Jewish philosophers were serious exegetes whom scholars cannot afford to ignore. By bringing a previously-overlooked aspect of these thinkers' work to light, Eisen adds new depth to our knowledge of both Jewish philosophy and biblical interpretation.

Ronald S. Hendel offers a careful and thorough re examination of the text of Genesis 1 11. He takes a strongly positive position on the value of the Septuagint as a reliable translation of its Hebrew parent text. This position is contrary to that taken in most existing studies of the text of Genesis, including some in standard editions and reference works. Nevertheless, Hendel shows, there is an accumulating mass of evidence indicating that his position is correct.
Hendel begins with a discussion of theory and method, and points out the lessons to be learned from the new biblical manuscripts discovered at Qumran. He goes on to argue for the preparation of eclectic critical editions of books of the Hebrew Bible a task long pursued in Classical, New Testament, and Septuagint studies, but still highly controversial with respect to the Hebrew scriptures. The critical edition of Genesis 1 11 which follows is Hendel's first step toward such a comprehensive task.

This book represents an important departure in Gospel studies and textual criticism. David Parker offers a different way of reading the Gospels which treats seriously the fact that they first existed as manuscripts. Through an analysis of the different forms of a number of key passages, he demonstrates that the Gospels cannot be properly understood as texts without taking into consideration their physical existence as manuscripts, printed books and electronic text. In conclusion, he argues that the search for an original text of the Gospels overlooks the way in which the early church passed down its traditions. This book challenges many of the assumptions of New Testament scholarship. But, at the same time, it does not assume any prior knowledge of the discipline, and can therefore be used as a unique alternative to traditional primers of New Testament textual criticism.

4Q Pesher Nahum, long considered one of the most important Qumran texts for understanding the historical context of the Dead Sea Scrolls, is the focus of this critical study. The author presents new readings and undertakes extensive analysis and reconstruction of broken text. Areas of focus include text-critical implications for the biblical text of Nahum, scribal practices, and formal and composition patterns common throughout the Qumran Pmesharim. One of the contraversial aspects of the study is a challenge to accepted thought; that the mysterious "Lion of Wrath" figure of the text has nothing to do with the Hasmonaean king Alexander Jannaeus. Rather, this study argues that Pesher Nahum portrays a coming conquest from the "Kittim", and the "Lion of Wrath" is to be understood within well-known biblical motifs of a Nebuchadnezzar-like foreign invader coming to deliver the wrath of God upon a sinful Israel.

This illuminating new series is devoted to the neglected reception history of the Bible. The Blackwell Bible Commentaries explore the way the bible has been--and still is--used in hymns, sermons, official church statements, and the like; its role in the evolution of religious beliefs and practices; the way it has influenced social and political developments; and its influence on literature, music, and the arts. The Book of Judges is fascinating biblical text, best known for the tale of Samson and Delilah, but containing many other rich and colorful stories. This commentary examines how the book has been received and interpreted through the ages not only be scholars and theologians, but also by preachers, teachers, politicians, poets, essayists, and artists. The commentary treats the text story by story, making it accessible to specialists and general readers alike. It shows how ideology and the social location of readers shape the Bible's reception. Predominant are women's stories, which have both inspired and offended readers for centuries: Deborah; Delilah; Jael, who slew Sisera; and Jephthah's daughter, sacrificed by her father. The reception of Judges discloses a long history of debate over the roles of women and the use of force, as well as christian prejudice against Jews and "Orientals." The stories also have provided doctrine for the faithful, subjects for artists, and lessons for life. Judges, in this commentary, offers a window into the use of the Bible in the western world.

The third volume in the four-volume commentary on the "Book of Acts", this work presents a fresh look at the text of "Codex Bezae" and compares its message with that of the more familiar Alexandrian text of which Codex Vaticanus is taken as a representative. It deals with Acts 13.1-18.23, the chapters that cover the first two stages of the mission to the Gentiles, with the intervening meeting in Jerusalem (14.28-15.41). For each section, there is a side by side translation of the Bezan and Vaticanus manuscripts, followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts are the person of Paul and the unfolding of his character and theology. It is found that in the Bezan text Luke portrays him as a fallible disciple of Jesus who, despite his powerful enthusiasm, is hindered by his traditional Jewish understanding from fully carrying out the mission entrusted to him in these first stages. The conclusion is drawn that the portrait of an exemplary hero in the Alexandrian text is a later modification of the flawed picture. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins is also part of "JSNTS". "Journal for the Study of the Historical Jesus Supplement" is also part of "JSNTS".

Beattie undertakes a comparative survey of the treatment of women and marriage in three different kinds of text: an authentic Pauline letter (namely 1 Corinthians); the deutero-Pauline literature (Colossians, Ephesians and the Pastoral Epistles); and some tractates from the Nag Hammadi library (giving particular attention to the Gospel of Philip, the Exegesis on the Soul, the Hypostasis of the Archons and the Gospel of Thomas). The theoretical position she takes is based upon the neo-pragmatist thought of Richard Rorty and Stanley Fish, the former's notions of 'contingency' and 'redescription' being of particular importance. The aim of this book is twofold: to draw attention to the contingency (that is to say, the situatedness and vested interests) attendant on all acts of interpretation; and to engage in a redescription of the category of 'gnosticism' to which the Nag Hammadi texts have traditionally been assigned, and thus also of the canonical texts as seen in relation to them. It is not the intention to suggest in a simplistic fashion that the Nag Hammadi texts should somehow displace the canonical documents as the 'correct' reading of Paul, but rather to show that texts can be read in ways as diverse and numerous as the goals of their interpreters.

This study of Book III of the Psalter examines evidence for the canonical organization of these seventeen psalms and finds cohesive links that create a consistent and coherent dialogue throughout. Continual laments by a righteous individual on behalf of and in concert with the nation spring from the non-fulfilment of hopes raised in Psalm 72 at the end of Book II. Divine answers give reasons for the continuing desolation but assure the eventual establishment of a kingdom without specifying its time. Book III ends as it began, asking how long God's wrath will smoulder, and in response Book IV opens with Psalm 90 contrasting human and divine perspectives on time.