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Books > Religion & Spirituality > Christianity > The Bible > Bible readings or selections
Lectio divina is a practice of Scripture reading that treats the Bible not only as a text to be examined, but also as the living Word of God spoken anew to us. Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. Experienced Bible teacher Jan Johnson presents forty Scripture meditations organised topically, giving us the tools we need to practice Lectio Divina on our own. Each meditation can be used both individually and in group settings, and includes: An introduction to the meditation encouraging a time of quiet preparatory exercise; the complete passage from Scripture with explanations, context, and background to the text, help to enter and absorb the text; space to contemplate the passage, respond to God in prayer and rest in his presence; and an exercise to implement the ideas of the passage in our daily lives. Meeting God in Scripture moves us beyond merely understanding what the text meant in its original context to a direct spiritual encounter with Christ.
This is the first English translation of the Venerable Bede's commentary on the book of Genesis. Dealing as it does with the biblical account of the creation of the world and of mankind, and of mankind's fall from grace and exile into the life of time, On Genesis offers essential insights into Bede's fundamental assumptions as a theologian, historian, and scientific cosmologist. Bede's role in laying the foundations of the modern world cannot be overemphasised. From his quantitative approach to questions of science to his introduction of the Anno Domini system of dating and his text-critical methods of biblical analysis, he anticipated and influenced modern ways of thinking. Bede regarded the opening chapters of Genesis as the foundation narrative of the world. From it Bede derived the theoretical basis for his scientific treatises and his notion of the English as a chosen people of God, which informs the Ecclesiastical History. This translation and introduction attempts to make Bede's commentary accessible to anyone with an interest in his work.
In foregrounding the themes of witnessing, 'seeing and hearing', and recognition, Luke urges readers to reflect on their own hearing (= reading) of his story, to become certain kinds of readers and to read in particular ways. So the need for a reader-oriented methodology in interpreting Luke-Acts is evident. But what is the best theory to deploy? Charting a path through the thickets of modern literary theory, Darr develops a new reader-oriented model, insisting that the original 'extratext' (the repertoire of literary and social conventions) of Luke-Acts-and not simply the text itself-should be taken into account in any critical evaluation of how this story works. To demonstrate this new hermeneutical model, Darr undertakes an extensive study of Lukan characterization, and especially his portrayal of Herod the Tetrarch.
In this provocative book, the author argues that American Christianity, especially evangelicalism, has been corrupted by the dominance of consumerism in modern life. The church's mostly uncritical adoption of this secular condition has resulted in an idolatrous morphing of the message of Christ into just another brand. With Brand Jesus, Wigg Stevenson names the growing concern felt by many Christians at the commodification of their faith. Using Paul's letter to the Romans as a starting point, Wigg Stevenson 'reads' the letter to today's church, speaking to our consumerist situation through the parallels with Paul's Rome. Though rooted unapologetically in a love for the church, Brand Jesus does not shy away from provocative claims about the melding of Christian faith and consumer ideals; the rise of market-driven theology; the blurring boundaries between the law and religion; and other topics. Wigg Stevenson describes the current situation of both church and society and issues a challenge to it: When faith is a product for consumption, how can the church be faithful to Christ as living Lord, instead of as Brand Jesus? "
New York pastor Timothy Keller is known for his ability to connect a deep understanding of the Bible with contemporary thought and the practical issues we all face in our lives. My Rock; My Refuge - his first devotional, consisting of all new material - offers inspiration for every day of the year, based on the book of Psalms. Here Keller helps readers apply the principles he laid out in his book Prayer: Experiencing Awe and Intimacy with God. He walks them verse by verse through the entire Psalter, the one biblical book designed to teach us how to pray, how to spiritually handle every possible life situation, and how to actually know God. This title is published in the US as The Songs of Jesus.
Positioned at the boundary of traditional biblical studies, legal history, and literary theory, Deuteronomy and the Hermeneutics of Legal Innovation shows how the leglislation of Deuteromomy reflects the struggle of its authors to renew late seventh-century Judaean society. Seeking to defend their revolutionary vision during the neo-Assyrian crisis, the reformers turned to earlier laws, even when they disagreed with them, and revised them in such a way as to lend authority to their new understanding of God's will. Passages that other scholars have long viewed as redundant, contradictory, or displaced actually reflect the attempt by Deuteronomy's authors to sanction their new religious aims before the legacy of the past. Drawing on ancient Near Eastern law and informed by the rich insights of classical and medieval Jewish commentary, Levinson provides an extended study of three key passages in the legal corpus: the unprecedented requirement for the centralization of worship, the law transforming the old Passover into a pilgrimage festival, and the unit replacing traditional village justice with a professionalized judiciary. He demonstrates the profound impact of centralization upon the structure and arrangement of the legal corpus, while providing a theoretical analysis of religious change and cultural renewal in ancient Israel. The book's conclusion shows how the techniques of authorship developed in Deuteronomy provided a model for later Israelite and post-biblical literature. Integrating the most recent European research on the redaction of Deuteronomy with current American and Israeli scholarship, Levinson argues that biblical interpretation must attend to both the diachronic and the synchronic dimensions of the text. His study, which provides a new perspective on intertextuality, the history of authorship, and techniques of legal innovation in the ancient world, will engage Pentateuchal critics and historians of Israelite religion, while reaching out toward current issues in literary theory and Critical Legal Studies. `Bernard Levinson is a brilliant young scholar who has written an outstanding book about how the Covenant Code from Mount Sinai became the Code of Deuteronomy at the borders of the River Jordan. It is a fascinating discourse on how to change law without changing tradition. The importance of Biblical law for canon theory, Biblical narrative, and Israelite religion usually is underestimated; this new approach will hopefully get more people reading law, and especially Deuteronomy. It will be compelling to both American and European readers as it integrates the leading scholarly discourses of both communities.' Norbert Lohfink, SJ, Professor of Biblical Studies, Philosophisch-Theologische Hochschule Sankt Georgen, Frankfurt `An exemplary work of biblical scholarship-careful and controlled by analytic rigour, yet bold and innovative in its scope and suggestions. Students of ancient law, legal literature, religion, and culture will greatly benefit from Levinson's work.' Michael Fishbane, Nathan Cummings Professor of Jewish Studies, University of Chicago `In noting that the Deuteronomic innovations were not simply interpolated into a reworked version of the Covenant Code but rather presented in a new, complete composition, Levinson demonstrates his own primary commitment to the text, to the history of textual transmission, and to the social milieu in which the text functions. Levinson elegantly presents the use of the Covenant Code as both a source and resource for the Deuteronomic authors.' Martha T. Roth, Professor, Oriental Institute, University of Chicago and Editor-in-Charge of the Chicago Assyrian Dictionary `Bernard Levinson's book is a major study. He demonstrates the radical break with the past and the way in which the authors or composers of Deuteronomy not only transformed religion and society in ancient Israel but also radically revised its literary history. The power and accomplishment of the Deuteronomic movement has rarely been so clearly demonstrated. Levinson's work is a clarification of the way in which hermeneutics is not something that starts with the interpreter's handling of the canonical text but is a process by which the canonical text itself came into being. He shows how the new text subverts and dominates older texts in behalf of a radical cultural and religious transformation. With this book, Levinson places himself in the front rank of Deuteronomy scholars.' Patrick D. Miller, Charles P. Haley Professor of Old Testament Exegesis and Theology, Princeton Theological Seminary
Finding God in the diversity of races, cultures, and creeds that make up our neighborhoods and cities, our country and our world, is one of the most important tasks for people of faith today. Seeing God in Diversity: Exodus and Acts, takes that task seriously. Here readers will find a parish study resource that promotes tolerance, diversity, and inclusiveness by looking at two biblical stories from multiple points of view: the story of the returning Jews in the Book of Exodus and the story of the new Christian community in the Book of Acts. The lessons of these ancient communities - and the way they dealt with many of the issues we face today - lead readers to put themselves in the place of each group and re-examine their faith and work for greater inclusiveness in their own communities. Lessons are arranged as six two-hour sessions, and include background commentary for study leaders, readings, activities, and discussion questions.
This book charts the mutations of the book of Jonah as it latches onto Christian and Jewish motifs and anxieties, passes through highbrow and lowbrow culture, and finally becomes something of a scavenger among the ruins, as, in its most resourceful move to date, it begins to live off the demise of faith. This book is concerned with those versions of the biblical that escape proper disciplinary boundaries: it shifts the focus from "Mainstream" to "Backwater" interpretation. It is less a navigation of interpretative history and more an interrogation of larger political/cultural issues: anti-Judaism in Biblical Studies, the secularization of the Bible, and the projection of the Bible as credulous ingenu, naive Other to our savvy post-Enlightenment selves.
As discussed in The Da Vinci Code... Long buried and suppressed, the Gnostic Gospels contain the secret writings attributed to the followers of Jesus. In 1945 fifty-two papyrus texts, including gospels and other secret documents, were found concealed in an earthenware jar buried in the Egyptian desert. These so-called Gnostic writings were Coptic translations from the original Greek dating from the time of the New Testament. The material they embodied - poems, quasi-philosophical descriptions of the origins of the universe, myths, magic and instructions for mystic practice - were later declared heretical, as they offered a powerful alternative to the Orthodox Christian tradition. In a book that is as exciting as it is scholarly, Elaine Pagels examines these texts and the questions they pose and shows why Gnosticism was eventually stamped out by the increasingly organised and institutionalised Orthodox Church.
First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
Phillips undertakes a sequential reading of the Prologue of John's Gospel. By using the reading strategies of Iser, Emmott, and Eco, the book establishes a reading strategy termed sequential disclosure, which is then applied to the text. In order to arrive at the reading, preliminary chapters focus both on historical interpretation of the Prologue in terms of reader response and on the role of the author, the use of persuasion and the development of irony. Special focus is given to the role of the dramatic prologue, as well as the interaction between rhetoric, irony and community. As such, the book discusses the role of the reading process in developing a specific community language. The book focuses on the didactic role of the Prologue in teaching readers this language and so including them into the Johannine community. The reading of the Prologue highlights the key aspects of the reading process: ambiguity and disambiguation; resemanticization; antilanguage; community development and intertextuality. A sequential reading of the Prologue highlights the didactic and evangelistic role of this text. JSNTS 294
From its recorded beginning before Christ, this biblical poem was widely, and in fact exclusively, interpreted both by Jews and Christians as a hymn of God's passionate love for his chosen people. The Song of Songs is however a mysterious book, and the more modern reading of it as a celebration of human erotic love has largely displaced this older interpretation. Here, the author presents a contemporary mystical reading, with reference to some later Christian poetry, including John Donne, George Herbert and R. S. Thomas.
The first biography of David from a purely historical perspective reveals not a hero but a holy terrorist and a ruthless despot.
This collection by Scandinavian scholars offers new studies on classical and modern problems in relation to the Fourth Gospel. There are essays on John and the Synoptics, and on John and the Qumran Scrolls. Other essays present new literary approaches such as the question of the 'implied reader', biblical imagery, and irony and sectarianism. Central theological issues are discussed, including the problem of anti-Judaism, the interpretation of the death of Jesus, the concept of mission, the relation between community and ethics, and the understanding of God in the Johannine writings.
A 30 day look at "John's diary". With thought-provoking points, prayers and questions for the reader, we are encouraged to look at Christ and life from his friend John's perspective and so question ourselves. Each day begins with the diary extract and is then beautifully unpacked. Encouraging, uplifting and helpful for personal growth and contemplation.
For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought. >
In 1958, Bible scholar Morton Smith announced the discovery of a
sensational manuscript-a second-century letter written by St.
Clement of Alexandria, who quotes an unknown, longer version of the
Gospel of Mark. When Smith published the letter in 1973, he set off
a firestorm of controversy that has raged ever since. Is the text
authentic, or a hoax? Is Smith's interpretation correct? Did Jesus
really practice magic, or homosexuality? And if the letter is a
forgery . . . why?
Travel the Shepherd's path to the green pastures and cool, refreshing waters of Psalm 23. As a shepherd himself, W. Phillip Keller shares his insights into the life and character of sheep--and of the Good Shepherd who loves and cares for them. A Shepherd Looks at Psalm 23 will give new meaning to the ageless Shepherd Psalm, enriching your trust in and love for the Lord who watches closely over you. Keller infuses new hope into our relationship with Christ. This timeless classic: Is perfect as a treasured self-purchase or gift for any occasion Showcases Scripture which has been the topic of countless books, articles, and featured on a multitude of gift products Delivers new insights on one of the most familiar and popular chapters in the Bible Is a trusted inspirational resource for personal and spiritual growth and reflection As we lie down in green pastures or walk through the shadowy valley, we're assured that whatever our path, whatever our stumbling, the Shepherd will lovingly guide, carry, and protect us. We can depend on His goodness and mercy all the days of our lives. Readers will find comfort, guidance, and reassurance with A Shepherd Looks at Psalm 23.
The Choice of Yahweh as Refuge makes a unique and creative contribution to an emerging direction in Psalms study: the shape and shaping of the Psalter. Building especially on the work of Gerald Wilson, James Mays, Klaus Seybold and Gerald Sheppard, Creach provides an abundance of helpful data and advances the discussion significantly with his judicious interpretation of the root hsh ('to seek refuge') and related Hebrew roots. He shows that the arrangement of Psalms 2-89 reflects an editorial interest in which ideas expressed by the hsh field are a foil for complaints of being 'cast off' by Yahweh and that ideas expressed by the hsh field are also among the primary motifs in Psalms 90-106.
This programmatic socio-rhetorical investigation approaches the Epistle of James as an instance of written deliberative rhetoric, and it seeks to ascertain the social texture of James 2.5, a rhetorical performance of language that in other contexts is explicitly attributed to Jesus. Utilizing the conventions of Greco-Roman rhetoric, Dr Wachob successively probes the inner texture, the intertexture, the social and cultural texture, and the ideological implications of the rhetoric in James 2.1-13. He analyses James’ activation of antecedent texts in the LXX, common conceptions and topics in the broader culture, and also sayings in the Jesus tradition. He concludes that James emanates from the same milieu as the pre-Matthean Sermon on the Mount and shows James 2.5 to be an artful performance of the principal beatitude in that early epitome of Jesus’ teachings.
Spurgeon & the Psalms will guide you into reading and meditating on God's Word alongside profound excerpts from "the prince of preachers. Spurgeon & the Psalms will guide you into reading and meditating on God's Word with the insight of "the prince of preachers." This devotional psalter features a brief extract from Charles Spurgeon's beloved The Treasury of David leading into each of the 150 chapters of Psalms. In this edition, Spurgeon's insights are paired with the trusted New King James Version. The NKJV balances the literary beauty and familiarity of the King James tradition with an extraordinary commitment to preserving the grammar and structure of the underlying biblical languages. The result is a Bible translation that is both beautiful and uncompromising-perfect for serious study, devotional use, and reading aloud. Features include: Devotional thoughts from renowned preacher Charles Spurgeon drawn from The Treasury of David provide new insights from the Psalms Presentation page allows you to personalize this special gift by recording a memory or note An exquisite edition of Psalms in the trusted NKJV translation Each psalm is set in a poetic-style single column on a right-hand page with room to journal your own meditations 1 satin ribbon makes it easy navigate and keep track of where you were reading Gilded page edges add a beautiful shine around the border of the paper Clear and readable 9.5 Point NKJV Comfort Print About the Maclaren Series: Named for noted Victorian-era preacher Alexander Maclaren, this series of elegant Bibles features regal blue highlights and verse numbers, and clear, line-matched text.
Now an SPCK Classic, this is probably the most popular modern introduction to the four Gospel portraits of Jesus. It is written by an internationally respected biblical scholar and Christian communicator.
The classical Rabbinic tradition (legal, discursive, and exegetical) claims to be Oral Torah, transmitted by word of mouth in an unbroken chain deriving its authority ultimately from diving revelation to Moses at Sinai. Since the third century CE, however, this tradition has been embodied in written texts. Through judicious deployment and analysis of the evidence, Martin Jaffee is able to show that the Rabbinic tradition, as we have it, developed through a mutual interpretation of oral and written modes. |
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