In its twelfth volume this text examines a number of Patristic texts and early Christian documents from a feminist perspective."The Feminist Companion to Patristic Literature" is the twelfth volume in the "Feminist Companion to the Bible and Early Christian Literature" series. Presenting cutting-edge studies by both established scholars and new voices from diverse cultures and contexts, the series not only displays the range of feminist readings, but also offers essential readings for all students of the New Testament and early Christian literature.This volume examines a number of Patristic texts and early Christian documents from a feminist perspective including "Clement of Rome", "Clement of Alexandria", the "Christian Martyr" and the "Gospel of Thomas". The contributors include: Barbara Bowe, Jorunn Jacobsen Buckley, Denise Buell, Virginia Burrus, Elizabeth Castelli, Elizabeth Clark, Kathy Gaca, Robin Jensen, Ross S Kraemer, Carolyn Osiek, Carolyn Osiek, and Theresa Shaw. This book is suitable for libraries; academics; postgraduates and upper level undergraduates.

Green argues that the Beatitudes in Matthew's version are a carefully constructed poem, exhibiting a number of the characteristics of Hebrew poetry as we know it from the Old Testament; but as certain of these, such as rhyme and alliteration, cannot survive translation, what we have here is an original composition in Greek. This is shown to be no isolated phenomenon in the gospel; a series of texts found at specially significant points in it disclose similar characteristics. The findings cut across conventional source attributions and reveal the creative hand of the evangelist. By studying the individual beatitudes in their relation to each other as revealed by the formal structure, fresh light is thrown upon their meaning and their background in the scriptures of the Old Testament.>

Eusebius of Caesarea (d. 339) is our major historical witness to the triumph of Christianity in the early fourth century. His commentary on the Book of Isaiah has only been available to modern scholars since 1975. The present book, the first comprehensive study, examines how Eusebius interpreted Isaiah in the context of Constantine's conversion.

Are the stories of Daniel at the court of the Persian king simply cheerful tales of a clever and successful courtier, as many assume? Valeta doubts it, insisting that the playful and fantastic storyline must have a more serious meaning. The key to these narratives lies in their genre. These tales of lions and ovens and the like are examples of Menippean satire, argues Valeta, an ancient genre foregrounded in modern literary study by Bakhtin, who saw in the characteristic interplay of voices in the Menippean satire a prime instance of his dialogism . Especially typical of the Menippean satire is an indecorous mixing of styles and elements, which may be the explanation why the Daniel narratives are both comic and serious, Hebrew and Aramaic, episodic and unified. Viewed as satire, the Daniel narratives emerge in their true colours as resistance literature to the regime of Antiochus IV and so form a perfect accompaniment to the visions of Daniel 7 12.

The NIV Application Commentary helps you communicate and apply biblical text effectively in today's context. To bring the ancient messages of the Bible into today's world, each passage is treated in three sections: Original Meaning. Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context. Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible. Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved. This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.

This investigation looks at Paul's argumentation with special attention paid to enthymemes. Enthymemes can be defined as a three part deductive argumentation with an unstated assumption. Enthymemes constitute an important part of Paul's argumentation which until now has been relatively unexploited. Pauline studies continues today to grapple with the question of the core of Paul's thought and the investigation of the apostle's social world is gaining interest among scholars. This study of the manner in which Paul constructs enthymemes gives us insight into his thought world and would be a valuable text for scholars and librarians.

This book is a study of the Johannine Christian response to the fall of the Jerusalem Temple in 70 ce. A crucial text in this investigation is Jn 2.13-22 and its context, which provide a lens through which other texts in John are viewed. Kerr's examination of the Temple festivals of Passover, Tabernacles, Dedication suggests that in Jesus fulfils and replaces these, while in the case of the Sabbath he effects a transformation. The overall conclusion is that the Johannine Jesus replaces and fulfils the Jerusalem Temple.

A detailed examination of Proverbs 1-9, an early Jewish poetic work. Stuart Weeks incorporates studies of literature from ancient Egypt and from the Dead Sea scrolls, but his focus is on the background and use of certain key images in the text. Proverbs 1-9 belongs to an important class of biblical literature (wisdom literature), and is less well known as a whole than the related books of Job and Ecclesiastes, partly because it has been viewed until recently as a dull and muddled school-book. However, parts of it have been profoundly influential on the development of both Judaism and Christianity, and occupy a key role in modern feminist theology. Weeks demonstrates that those parts belong to a much broader and more intricate set of ideas than older scholarship allowed.

Our oldest Christian traditions invite us to listen as well as speak when we pray, yet often the Voice seems barely audible. With over 40,000 copies sold since its original release in 1996, "Echoes of Eternity: Volume I" is helping many who desire to quiet their hearts and listen. "Echoes of Eternity" presents 365 brief meditations gathered from one pastor's faithful daily practice of listening to God. Each reading includes a Scripture verse and encouraging words that speak of Christ as our anchor, the treasure of God's love, and His lasting peace.

Sized to fit easily into a purse or pocket, "Echoes of Eternity" can facilitate a quiet moment alone with God at any time or place.

"Pray with your heart open. Pray with your ears open---open to Me and My word. Enter My presence with thanksgiving, and come "boldly" to the Throne of grace. I welcome you, My beloved child."

This study of the language of Acts is based on M. A. K. Halliday's functional grammar, which offers a theory based on linguistic choices and the effects they have on readers or hearers. Interacting with selected interpretations from, among others, C.K. Barrett, Ben C. Witherington, Jerome Neyrey, Jacob Jervell and John Lentz, Martin-Asensio argues that transitivity ('who does what to whom') emerges as a key factor in the foregrounding scheme of Acts, and this analysis offers a linguistically based perspective on Luke's overall concern to underline the supremacy of the divine will on the stage of human affairs.

This book adopts an inter-disciplinary approach to the study of the theology, symbolism and argument of Hebrews. Employing sociological models, the book examines Hebrews in the context of the early Christians' construction and maintenance of a social world. In that respect, the book elaborates the thesis that Hebrews was designed to serve a legitimating function in the realm of social interaction, that its theology, symbolism and argument were designed to construct and maintain the symbolic universe of the community of the readers. It is argued that we cannot properly understand the theology, symbolism and argument of Hebrews apart from its first-century context.

In a climate of disunity and doctrinal deviation, the apostle John called his first readers to live in the love and truth of God. David Jackman has no doubt that John's letters are a vital, powerful word from the Lord to the church today around the world. So often we take extreme positions, leading to a fragmentation of both churches and individuals. This book will help us to respond afresh to the apostle's call to love one another and live in the light.

This book examines the portrayal of Israel as a royal-priestly nation within Exodus and against the background of biblical and ancient Near Eastern thought. Central to the work is a literary study of Exodus 19:4GCo6 and a demonstration of the pivotal role these verses and their main image have within Exodus. This elective and honorific designation of YahwehGCOs cherished people has a particular focus on the privilege of access to him in his heavenly temple. The paradigm of the royal grant of privileged status has profound implications for our understanding of the Sinai covenant.

The Bible has the astounding power to transform lives. The stories of people like Francis of Assisi, Antony of Egypt, Augustine of Hippo, Martin Luther and Martin Luther King Jr. vividly demonstrate this. Why aren't more of us transformed by Scripture today? Too often we study biblical texts without believing that God truly inhabits this book. Scripture seeks to capture our minds, not merely educate them. In these pages Chris Webb explains that we can transform our Christian life by reading as lovers rather than as theorists. This is possible by coming to the text prayerfully, expectantly, in humility and empty-handed. When we open the Bible, it does not say to us, "Listen: God is there " Instead, the voice of the Spirit whispers through each line, "Look: I am here." Reading the Bible this way can reconfigure the habits of your heart, refresh your imagination and memory, reshape and redeem your emotions, realign your reality individually and communally for kingdom life, and take us beyond the Bible into a renewed way of life. Here is the work of today--which is also the work of the whole of life--to open your heart afresh to the living Word of God.

The psalms are masterful poems that echo the tenors of community life and worship as they project the scope of the human drama from lament to praise. They chart a profound and vital relationship with God, with al the ups and downs that this relationship implies. Konrad Schaefer's concise commentary on the psalms relates their poetic elements while respecting their historical context and traditional use in the liturgy and, more importantly, their ultimate value as a springboard to private and communal prayer.

In "Psalms," Schaefer focuses on the structure of each psalm, its dramatic plot, the modes of discourse, the rhetorical features, and the effective use of imagery to portray theology and the spiritual life. Schaefer portrays each poem's inner dynamic to acquaint readers with the poet and the community which prayed and preserved the composition, allowing the believer to transpose it in the contemporary situation.

"Psalms" is for those who would like to pray the psalms with more intensity of meaning; for those willing to touch the biblical world and taste of its fruit in the Word of God; and for devoted readers of the Bible to become more expert as it helps experts become more devoted.

Chapters are Introduction," "Book One (Psalms 1-41)," "Book Two (Psalms 42-72)," "Book Three (Psalms 73-89)," "Book Four (Psalms 90-106)," and "Book Five (Psalms 107-150)."

"Konrad Schaefer, OSB, SSD, is a monk of Mount Angel Abbey, Oregon. He currently teaches at Our Lady of Angels in Cuernavaca, Mexico.""

Book V of the Psalter (Psalms 107-150) divides into three, with the Songs of the Ascents (120-134) as the central section, and the first and third units following parallel structures (historical, Davidic, alphabetical, Hallel psalms). The units are all compositions of the Return period: 107-119 for the reconstruction of the Temple, 120-134 for Nehemiah's wall-building, 135-150 for Ezra's mission. Psalms 120-134 follow the episodes of Nehemiah's 'memoir', in order. All three groups show evidence of evening-morning alternation, and were intended for festal use: 107-118 at the Passover of Ezra 6, 120-134 at the Tabernacles of Nehemiah 12, 135-150 at Ezra's Tabernacles (Neh. 8).>

This major study of a Markan genre, represented in the central section 8.27-10.4, ranges through Greek, rabbinic and early Christian literature, providing detailed comparison with the anecdotes in Lucian's Demonax and the Mishnah.Moeser concludes that the Markan anecdotes clearly follow the definition of, and typologies for, the Greek chreia. His analysis indicates that while the content of the three sets of anecdotes is peculiar to its respective cultural setting, the Greek, Jewish and Christian examples all function according to the purposes of the genre.

An important collection of essays by Professor Ernest Best, author of the new commentary on Ephesians for the International Critical Commentary series.His subjects include, for example, the use of traditional material, the view of the ministry as expressed in Ephesians, Paul's apostolic authority.These essays represent a valuable companion and supplement to the commentary.>